Lexicon :: Strong's G2537 - kainos

“And no one puts[fn] new wine into old wineskins. Otherwise, the skins burst, the wine spills out, and the skins are ruined. No, they put new wine into fresh wineskins, and both are preserved.”

“Therefore,” he said to them, “every teacher of the law[fn] who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom treasures new and old.”

“But I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.

They were all amazed, and so they began to ask each other, “What is this? A new teaching with authority![fn] He commands even the unclean spirits, and they obey him.”

“No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth, and a worse tear is made.

“Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it new[fn] in the kingdom of God.”

“And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;[fn]

He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.

“No, new wine is put into fresh wineskins.[fn]

In the same way he also took the cup after supper and said, “This cup is the new covenant in my blood, which is poured out for you.[fn]

“I give you a new command: Love one another. Just as I have loved you, you are also to love one another.

There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it.

They took him and brought him to the Areopagus,[fn] and said, “May we learn about this new teaching you are presenting?

Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

He has made us competent to be ministers of a new covenant, not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

Therefore, if anyone is in Christ, he is a new creation; the old has passed away, and see, the new has[fn] come!

For[fn] both circumcision and uncircumcision mean nothing; what matters instead is a new creation.

he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.

and to put on[fn] the new self, the one created according to God’s likeness in righteousness and purity of the truth.

But finding fault with his people,[fn] he says:[fn]

See, the days are coming, says the Lord,

when I will make a new covenant

with the house of Israel

and with the house of Judah —

By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.

Therefore, he is the mediator of a new covenant,[fn] so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

But based on his promise, we wait for new heavens and a new earth, where righteousness dwells.

Dear friends, I am not writing you a new command but an old command that you have had from the beginning. The old command is the word you have heard.

So now I ask you, dear lady ​— ​not as if I were writing you a new command, but one we have had from the beginning ​— ​that we love one another.

“Let anyone who has ears to hear listen to what the Spirit says to the churches. To the one who conquers, I will give some of the hidden manna.[fn] I will also give him a white stone, and on the stone a new name is inscribed that no one knows except the one who receives it.

“The one who conquers I will make a pillar in the temple of my God, and he will never go out again. I will write on him the name of my God and the name of the city of my God ​— ​the new Jerusalem, which comes down out of heaven from my God ​— ​and my new name.

And they sang a new song:

You are worthy to take the scroll

and to open its seals,

because you were slaughtered,

and you purchased[fn] people[fn]

for God by your blood

from every tribe and language

and people and nation.

They sang[fn] a new song before the throne and before the four living creatures and the elders, but no one could learn the song except the 144,000 who had been redeemed from the earth.

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.

Then the one seated on the throne said, “Look, I am making everything new.” He also said, “Write, because these words[fn] are faithful and true.”