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Lexicon :: Strong's G2491 - iōannēs

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Ἰωάννης
Transliteration
iōannēs (Key)
Pronunciation
ee-o-an'-nace
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Part of Speech
proper masculine noun
Root Word (Etymology)
Of Hebrew origin יוֹחָנָן (H3110)
Strong’s Definitions

Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.


KJV Translation Count — Total: 133x

The KJV translates Strong's G2491 in the following manner: John (the Baptist) (92x), John (the apostle) (36x), John (Mark) (4x), John (the chief priest) (1x).

KJV Translation Count — Total: 133x
The KJV translates Strong's G2491 in the following manner: John (the Baptist) (92x), John (the apostle) (36x), John (Mark) (4x), John (the chief priest) (1x).
  1. John = "Jehovah is a gracious giver"

    1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.

    2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.

    3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12

    4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Strong’s Definitions [?](Strong’s Definitions Legend)
Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.
STRONGS G2491:
Ἰωάννης and ((so WH uniformly, except in Acts 4:6; Acts 13:5; Revelation 22:8) Tr in the Gospels of Luke and John (in the Acts, excluding Acts 4:6) and the Revelation (excluding Revelation 22:8)) Ἰωάνης (cf. Tdf. Proleg., p. 79; WHs Appendix, p. 159; Scrivener, Introduction, p. 562 (cf. under the word Nu)), genitive Ἰωάννου, dative Ἰωάννῃ and (in (Matthew 11:4 WH; Revelation 1:1 WH); Luke 7:18 T Tr WH (22 T Tr WH) Ἰωαννει (cf. WHs Appendix, p. 158; Buttmann, 17 (16), 7)), accusative Ἰωάννην, 6 (יוחָנָן and יְהוחָנָן, to whom Jehovah is gracious (others whom Jehovah has graciously given), German Gotthold; the Sept. Ἰωανναν (Tdf. Ἰωανάν), 1 Chronicles 3:24; Ἰωνᾶ, 2 Kings 25:23; Ἰωάνης, 2 Chronicles 28:12 (cf. B. D. American edition, under the word )), John; in the N. T. the men of this name are:
1. John the Baptist, the son of Zacharias the priest and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterward bebeaded: Matthew 3:1; Matthew 14:3, and often in the historical books of the N. T.; Josephus, Antiquities 18, 5, 2 (B. D. American edition, under the word ).
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder: Matthew 4:21; Matthew 10:2 (3); Mark 1:19; Mark 9:2, 38; Luke 5:10; Luke 6:14; Acts 1:13, and often; Galatians 2:9. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus (John 13:23; John 19:26; John 21:7, 20), and according to the traditional opinion is the author of the Apocalypse, Revelation 1:1, 4, 9; Revelation 21:2 Rec.; Rev 22:8. In the latter part of his life he had charge of the churches in Asia Minor, and died there at a very advanced age. That be never came into Asia Minor, but died in Palestine somewhat in years, the following writers among others have attempted to prove, though by considerations far from satisfactory: Lützelberger, Die kirchl. Tradition üb. d. Ap. Johannes as above Schriften. Lpz. 1840; Keim, i., p. 161ff (English translation, i. 218ff); Holtzmann in Sehenkel iii., p. 332ff; Scholten, Der Ap. Johannes in Kleinasien. Aus. d. Holland. deutsch 5: Spiegel. Berl. 1872. On the other side cf., besides others, Grimm in Ersch u. Gruber's Encyklop. 2nd sect. vol. xxii., p. 6ff; Steitz, Die Tradition üb. die Wirksamkeit des Job. in Ephesus, in the Theol. Studien und Kritiken for 1868, 3rd Heft; Krenkel, Der Apost. Johannes. Berl. 1868; Hilgenfeld in the Zeitschr. f. wissensch. Theol. for 1872, p. 372ff, and for 1877, p. 508ff; (also Einl. in d. N. T., p. 394ff); Luthardt, Der johann. Ursprung des 4ten Evang. (Lpz. 1874), p. 93ff (English translation, p. 115ff; Godet, Commentaire etc. 3rd edition vol. i. Introduction, 50:1; § iv., p. 57ff; Bleek, Einl. in d. N. T. (edited by Mangold), p. 167ff; Fisher, The Beginnings of Christianity, p. 327ff).
3. the father of the apostle Peter: Tdf. in John 1:42 (43) and John 21:15ff (in both passages, R G Ἰωνᾶ, L Tr WH Ιωανου) (see Ἰωνᾶς, 2).
4. a certain man ἐκ γένους ἀρχιερατικοῦ, a member of the Sanhedrin (cf. ἀρχιερεύς, 2): Acts 4:6.
5. John surnamed Mark, the companion of Barnabas and Paul: Acts 12:12, 25; Acts 13:5, 13; Acts 15:37 (Tr everywhere with one nu ν; so WH except in Acts 13:5); see Μᾶρκος.
6. John, according to the testimony of Papias in Eusebius, h. e. 3, 39 (cf. Westcott, Canon, 5th edition, p. 70), a disciple of Christ and afterward a Christian presbyter in Asia Minor, whom not a few at the present day, following the opinion of Dionysius of Alexandria (in Eusebius, h. e. 7, 25) regard as the author of the Apocalypse, and accordingly, esteem him as an eminent prophet of the primitive Christians and as the person referred to in Revelation 1:1, 4, 9; Revelation 21:2 Rec.; Revelation 22:8. Full articles respecting him may be found — by Grimm in Ersch u. Gruber's Encyklop. 2nd sect. vol. xxiv., p. 217f; Gass in Herzog vi., p. 763ff; Holtzmann in Schenkel iii., p. 352f; (Salmon in Dict. of Chris. Biog. iii. 398ff; cf. C. L. Leimbach, Das Papiasfragment (Gotha, 1875), especially, p. 114ff).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

2 Kings
25:23
1 Chronicles
3:24
2 Chronicles
28:12
Matthew
3:1; 4:21; 10:2; 11:4; 14:3
Mark
1:19; 9:2; 9:38
Luke
5:10; 6:14; 7:18
John
1:42; 13:23; 19:26; 21:7; 21:15; 21:20
Acts
1:13; 4:6; 4:6; 4:6; 12:12; 12:25; 13:5; 13:5; 13:5; 13:13; 15:37
Galatians
2:9
Revelation
1:1; 1:1; 1:1; 1:4; 1:4; 1:9; 1:9; 21:2; 21:2; 22:8; 22:8; 22:8; 22:8

Word / Phrase / Strong's Search

Strong's Number G2491 matches the Greek Ἰωάννης (iōannēs),
which occurs 135 times in 132 verses in the MGNT Greek.

Page 1 / 3 (Mat 3:1–Mar 13:3)

Unchecked Copy BoxMat 3:1 - In those days John the Baptist came to the Judean wilderness and began preaching. His message was,
Unchecked Copy BoxMat 3:4 - John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.
Unchecked Copy BoxMat 3:13 - Then Jesus went from Galilee to the Jordan River to be baptized by John.
Unchecked Copy BoxMat 3:14 - But John tried to talk him out of it. “I am the one who needs to be baptized by you,” he said, “so why are you coming to me?”
Unchecked Copy BoxMat 4:12 - When Jesus heard that John had been arrested, he left Judea and returned to Galilee.
Unchecked Copy BoxMat 4:21 - A little farther up the shore he saw two other brothers, James and John, sitting in a boat with their father, Zebedee, repairing their nets. And he called them to come, too.
Unchecked Copy BoxMat 9:14 - One day the disciples of John the Baptist came to Jesus and asked him, “Why don’t your disciples fast[fn] like we do and the Pharisees do?”
Unchecked Copy BoxMat 10:2 - Here are the names of the twelve apostles:
first, Simon (also called Peter),
then Andrew (Peter’s brother),
James (son of Zebedee),
John (James’s brother),
Unchecked Copy BoxMat 11:2 - John the Baptist, who was in prison, heard about all the things the Messiah was doing. So he sent his disciples to ask Jesus,
Unchecked Copy BoxMat 11:4 - Jesus told them, “Go back to John and tell him what you have heard and seen—
Unchecked Copy BoxMat 11:7 - As John’s disciples were leaving, Jesus began talking about him to the crowds. “What kind of man did you go into the wilderness to see? Was he a weak reed, swayed by every breath of wind?
Unchecked Copy BoxMat 11:11 - “I tell you the truth, of all who have ever lived, none is greater than John the Baptist. Yet even the least person in the Kingdom of Heaven is greater than he is!
Unchecked Copy BoxMat 11:12 - And from the time John the Baptist began preaching until now, the Kingdom of Heaven has been forcefully advancing,[fn] and violent people are attacking it.
Unchecked Copy BoxMat 11:13 - For before John came, all the prophets and the law of Moses looked forward to this present time.
Unchecked Copy BoxMat 11:18 - For John didn’t spend his time eating and drinking, and you say, ‘He’s possessed by a demon.’
Unchecked Copy BoxMat 14:2 - he said to his advisers, “This must be John the Baptist raised from the dead! That is why he can do such miracles.”
Unchecked Copy BoxMat 14:3 - For Herod had arrested and imprisoned John as a favor to his wife Herodias (the former wife of Herod’s brother Philip).
Unchecked Copy BoxMat 14:4 - John had been telling Herod, “It is against God’s law for you to marry her.”
Unchecked Copy BoxMat 14:8 - At her mother’s urging, the girl said, “I want the head of John the Baptist on a tray!”
Unchecked Copy BoxMat 14:10 - So John was beheaded in the prison,
Unchecked Copy BoxMat 16:14 - “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”
Unchecked Copy BoxMat 17:1 - Six days later Jesus took Peter and the two brothers, James and John, and led them up a high mountain to be alone.
Unchecked Copy BoxMat 17:13 - Then the disciples realized he was talking about John the Baptist.
Unchecked Copy BoxMat 21:25 - “Did John’s authority to baptize come from heaven, or was it merely human?”
They talked it over among themselves. “If we say it was from heaven, he will ask us why we didn’t believe John.
Unchecked Copy BoxMat 21:26 - But if we say it was merely human, we’ll be mobbed because the people believe John was a prophet.”
Unchecked Copy BoxMat 21:32 - For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.
Unchecked Copy BoxMar 1:4 - This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven.
Unchecked Copy BoxMar 1:6 - His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.
Unchecked Copy BoxMar 1:9 - One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River.
Unchecked Copy BoxMar 1:14 - Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News.[fn]
Unchecked Copy BoxMar 1:19 - A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets.
Unchecked Copy BoxMar 1:29 - After Jesus left the synagogue with James and John, they went to Simon and Andrew’s home.
Unchecked Copy BoxMar 2:18 - Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”
Unchecked Copy BoxMar 3:17 - James and John (the sons of Zebedee, but Jesus nicknamed them “Sons of Thunder”[fn]),
Unchecked Copy BoxMar 5:37 - Then Jesus stopped the crowd and wouldn’t let anyone go with him except Peter, James, and John (the brother of James).
Unchecked Copy BoxMar 6:14 - Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying,[fn] “This must be John the Baptist raised from the dead. That is why he can do such miracles.”
Unchecked Copy BoxMar 6:16 - When Herod heard about Jesus, he said, “John, the man I beheaded, has come back from the dead.”
Unchecked Copy BoxMar 6:17 - For Herod had sent soldiers to arrest and imprison John as a favor to Herodias. She had been his brother Philip’s wife, but Herod had married her.
Unchecked Copy BoxMar 6:18 - John had been telling Herod, “It is against God’s law for you to marry your brother’s wife.”
Unchecked Copy BoxMar 6:20 - for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.
Unchecked Copy BoxMar 6:24 - She went out and asked her mother, “What should I ask for?”
Her mother told her, “Ask for the head of John the Baptist!”
Unchecked Copy BoxMar 6:25 - So the girl hurried back to the king and told him, “I want the head of John the Baptist, right now, on a tray!”
Unchecked Copy BoxMar 8:28 - “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other prophets.”
Unchecked Copy BoxMar 9:2 - Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed,
Unchecked Copy BoxMar 9:38 - John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”
Unchecked Copy BoxMar 10:35 - Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”
Unchecked Copy BoxMar 10:41 - When the ten other disciples heard what James and John had asked, they were indignant.
Unchecked Copy BoxMar 11:30 - “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”
Unchecked Copy BoxMar 11:32 - But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet.
Unchecked Copy BoxMar 13:3 - Later, Jesus sat on the Mount of Olives across the valley from the Temple. Peter, James, John, and Andrew came to him privately and asked him,

Search Results Continued...

1. Currently on page 1/3 (Mat 3:1–Mar 13:3) Mat 3:1–Mar 13:3

2. LOAD PAGE 2 Mar 14:33–Jhn 10:41

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