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Vine's Expository Dictionary: View Entry
TDNT Reference: 3:293,361
Strong's Number G2425 matches the Greek ἱκανός (hikanos),
which occurs 39 times in 39 verses
in the MGNT Greek.
“Lord,” the centurion replied, “I am not worthy to have you come under my roof. But just say the word, and my servant will be healed.
After the priests[fn] had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money
He proclaimed, “One who is more powerful than I am is coming after me. I am not worthy to stoop down and untie the strap of his sandals.
They came to Jericho. And as he was leaving Jericho with his disciples and a large crowd, Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the road.
Wanting to satisfy the crowd, Pilate released Barabbas to them; and after having Jesus flogged, he handed him over to be crucified.
John answered them all, “I baptize you with water, but one who is more powerful than I am is coming. I am not worthy to untie the strap of his sandals. He will baptize you with[fn] the Holy Spirit and fire.
Jesus went with them, and when he was not far from the house, the centurion sent friends to tell him, “Lord, don’t trouble yourself, since I am not worthy to have you come under my roof.
Just as he neared the gate of the town, a dead man was being carried out. He was his mother’s only son, and she was a widow. A large crowd from the town was also with her.
When he got out on land, a demon-possessed man from the town met him. For a long time he had worn no clothes and did not stay in a house but in the tombs.
A large herd of pigs was there, feeding on the hillside. The demons begged him to permit them to enter the pigs, and he gave them permission.
Now he began to tell the people this parable: “A man planted a vineyard, leased it to tenant farmers, and went away for a long time.
Herod was very glad to see Jesus; for a long time he had wanted to see him because he had heard about him and was hoping to see some miracle[fn] performed by him.
They were attentive to him because he had amazed them with his sorceries for a long time.
for he was a good man, full of the Holy Spirit and of faith. And large numbers of people were added to the Lord.
and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers. The disciples were first called Christians at Antioch.
As soon as he realized this, he went to the house of Mary, the mother of John who was called Mark, where many had assembled and were praying.
So they stayed there a long time and spoke boldly for the Lord, who testified to the message of his grace by enabling them to do signs and wonders.
After they had preached the gospel in that town and made many disciples, they returned to Lystra, to Iconium, and to Antioch,
After staying for some time, Paul said farewell to the brothers and sisters and sailed away to Syria, accompanied by Priscilla and Aquila. He shaved his head at Cenchreae because of a vow he had taken.
while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value and found it to be fifty thousand pieces of silver.
“You see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods.
After going upstairs, breaking the bread, and eating, Paul talked a long time until dawn. Then he left.
“As I was traveling and approaching Damascus, about noon an intense light from heaven suddenly flashed around me.
Sailing slowly for many days, with difficulty we arrived off Cnidus. Since the wind did not allow us to approach it, we sailed along the south side of Crete off Salmone.
By now much time had passed, and the voyage was already dangerous. Since the Day of Atonement[fn] was already over, Paul gave his advice
For I am the least of the apostles, not worthy to be called an apostle, because I persecuted the church of God.
To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. Who is adequate for these things?
It is not that we are competent in[fn] ourselves to claim anything as coming from ourselves, but our adequacy is from God.
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