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TDNT Reference: 7:292,1028
Strong's Number G2419 matches the Greek Ἰερουσαλήμ (ierousalēm),
which occurs 83 times in 80 verses
in the TR Greek.
Page 1 / 2 (Mat 23:37–Act 13:27)
“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks[fn] under her wings, but you were not willing!
When they approached Jerusalem, at Bethphage and Bethany near the Mount of Olives, he sent two of his disciples
There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him.
After those days were over, as they were returning, the boy Jesus stayed behind in Jerusalem, but his parents[fn] did not know it.
So he took him to Jerusalem, had him stand on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here.
On one of those days while he was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord’s power to heal was in him.
After coming down with them, he stood on a level place with a large crowd of his disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon.
They appeared in glory and were speaking of his departure, which he was about to accomplish in Jerusalem.
When the days were coming to a close for him to be taken up, he determined[fn] to journey to Jerusalem.
Jesus took up the question and said, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead.
“Or those eighteen that the tower in Siloam fell on and killed — do you think they were more sinful than all the other people who live in Jerusalem?
He went through one town and village after another, teaching and making his way to Jerusalem.
“Yet it is necessary that I travel today, tomorrow, and the next day, because it is not possible for a prophet to perish outside of Jerusalem.
“Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!
As they were listening to this, he went on to tell a parable because he was near Jerusalem, and they thought the kingdom of God was going to appear right away.
“When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.
But turning to them, Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and your children.
Now that same day two of them were on their way to a village called Emmaus, which was about seven miles[fn] from Jerusalem.
The one named Cleopas answered him, “Are you the only visitor in Jerusalem who doesn’t know the things that happened there in these days? ”
That very hour they got up and returned to Jerusalem. They found the Eleven and those with them gathered together,
“and repentance for[fn] forgiveness of sins will be proclaimed in his name to all the nations, beginning at Jerusalem.
“But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”
Then they returned to Jerusalem from the Mount of Olives, which is near Jerusalem — a Sabbath day’s journey away.
This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, “Field of Blood”).
Now there were Jews staying in Jerusalem, devout people from every nation under heaven.
Peter stood up with the Eleven, raised his voice, and proclaimed to them, “Fellow Jews and all you residents of Jerusalem, let this be known to you, and pay attention to my words.
with Annas the high priest, Caiaphas, John, Alexander, and all the members of the high-priestly family.
saying, “What should we do with these men? For an obvious sign has been done through them, clear to everyone living in Jerusalem, and we cannot deny it.
In addition, a multitude came together from the towns surrounding Jerusalem, bringing the sick and those who were tormented by unclean spirits, and they were all healed.
“Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”
So the word of God spread, the disciples in Jerusalem increased greatly in number, and a large group of priests became obedient to the faith.
So, after they had testified and spoken the word of the Lord, they traveled back to Jerusalem, preaching the gospel in many villages of the Samaritans.
An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.[fn])
So he got up and went. There was an Ethiopian man, a eunuch and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem
and requested letters from him to the synagogues in Damascus, so that if he found any men or women who belonged to the Way, he might bring them as prisoners to Jerusalem.
“Lord,” Ananias answered, “I have heard from many people about this man, how much harm he has done to your saints in Jerusalem.
All who heard him were astounded and said, “Isn’t this the man in Jerusalem who was causing havoc for those who called on this name and came here for the purpose of taking them as prisoners to the chief priests? ”
When he arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, since they did not believe he was a disciple.
Saul was coming and going with them in Jerusalem, speaking boldly in the name of the Lord.
“We ourselves are witnesses of everything he did in both the Judean country and in Jerusalem, and yet they killed him by hanging him on a tree.
After they had completed their relief mission, Barnabas and Saul returned to[fn] Jerusalem, taking along John who was called Mark.
1. Mat 23:37–Act 13:27
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