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Vine's Expository Dictionary: View Entry
TDNT Reference: 3:7,312
Strong's Number G2348 matches the Greek θνῄσκω (thnēskō),
which occurs 70 times in 61 verses
in the LXX Greek.
Page 1 / 2 (Gen 50:15–1Ki 21:24)
When Joseph’s brothers saw that their father was dead, they said to one another, “If Joseph is holding a grudge against us, he will certainly repay us for all the suffering we caused him.”
Now in Midian the LORD told Moses, “Return to Egypt, for all the men who wanted to kill you are dead.”
During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn’t a house without someone dead.
That day the LORD saved Israel from the power of the Egyptians, and Israel saw the Egyptians dead on the seashore.
“When a man’s ox injures his neighbor’s ox and it dies, they must sell the live ox and divide its proceeds; they must also divide the dead animal.
“These are unclean for you among all the swarming creatures. Whoever touches them when they are dead will be unclean until evening.
“When any one of them dies and falls on anything it becomes unclean — any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.
But those who died from the plague numbered 14,700, in addition to those who died because of the Korah incident.
“Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.
“A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.
Meanwhile, the Egyptians were burying every firstborn male the LORD had struck down among them, for the LORD had executed judgment against their gods.
“When brothers live on the same property[fn] and one of them dies without a son, the wife of the dead man may not marry a stranger outside the family. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.
“I have not eaten any of it while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done all you commanded me.
The servants waited until they became embarrassed and saw that he had still not opened the doors of the upstairs room. So they took the key and opened the doors — and there was their lord lying dead on the floor!
Samson said, “Let me die with the Philistines.” He pushed with all his might, and the temple fell on the leaders and all the people in it. And those he killed at his death were more than those he had killed in his life.
“Get up,” he told her. “Let’s go.” But there was no response. So the man put her on his donkey and set out for home.
Naomi said to them, “Each of you go back to your mother’s home. May the LORD show kindness to you as you have shown to the dead and to me.
Then Naomi said to her daughter-in-law, “May the LORD bless him because he has not abandoned his kindness to the living or the dead.” Naomi continued, “The man is a close relative. He is one of our family redeemers.”
“I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to perpetuate the deceased man’s name on his property, so that his name will not disappear among his relatives or from the gate of his hometown. You are witnesses today.”
The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”
Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her.
David ran and stood over him. He grabbed the Philistine’s sword, pulled it from its sheath, and used it to kill him. Then he cut off his head. When the Philistines saw that their hero was dead, they fled.
“Who has the king of Israel come after? What are you chasing after? A dead dog? A single flea?
When his armor-bearer saw that Saul was dead, he also fell on his own sword and died with him.
When the men of Israel on the other side of the valley and on the other side of the Jordan saw that Israel’s men had fled and that Saul and his sons were dead, they abandoned the cities and fled. So the Philistines came and settled in them.
David asked the young man who had brought him the report, “How do you know Saul and his son Jonathan are dead? ”
“Therefore, be strong[fn] and valiant, for though Saul your lord is dead, the house of Judah has anointed me king over them.”
When Saul’s son Ish-bosheth heard that Abner had died in Hebron, he gave up,[fn] and all Israel was dismayed.
“when the person told me, ‘Look, Saul is dead,’ he thought he was a bearer of good news, but I seized him and put him to death at Ziklag. That was my reward to him for his news!
Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me? ”
On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”
When David saw that his servants were whispering to each other, he guessed that the baby was dead. So he asked his servants, “Is the baby dead? ”
“He is dead,” they replied.
“But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”
So Joab sent someone to Tekoa to bring a wise woman from there. He told her, “Pretend to be in mourning: dress in mourning clothes and don’t put on any oil. Act like a woman who has been mourning for the dead for a long time.
Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and remove his head! ”
“She got up in the middle of the night and took my son from my side while your servant was asleep. She laid him in her arms, and she put her dead son in my arms.
“When I got up in the morning to nurse my son, I discovered he was dead. That morning, when I looked closely at him I realized that he was not the son I gave birth to.”
“No,” the other woman said. “My son is the living one; your son is the dead one.”
The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.
The king replied, “This woman says, ‘This is my son who is alive, and your son is dead,’ but that woman says, ‘No, your son is dead, and my son is alive.’ ”
When Hadad heard in Egypt that David rested with his ancestors and that Joab, the commander of the army, was dead, Hadad said to Pharaoh, “Let me leave, so I may go to my own country.”
“Anyone who belongs to Baasha and dies in the city,
the dogs will eat,
and anyone who is his and dies in the field,
the birds[fn] will eat.”
When Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite who refused to give it to you for silver, since Naboth isn’t alive, but dead.”
When Ahab heard that Naboth was dead, he got up to go down to the vineyard of Naboth the Jezreelite to take possession of it.
1. Gen 50:15–1Ki 21:24
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