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Lexicon :: Strong's G2233 - hēgeomai

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ἡγέομαι
Transliteration
hēgeomai (Key)
Pronunciation
hayg-eh'-om-ahee
Listen
Part of Speech
verb
Root Word (Etymology)
Middle voice of a (presumed) strengthened form of ἄγω (G71)
mGNT
28x in 16 unique form(s)
TR
28x in 16 unique form(s)
LXX
103x in 23 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:907,303

Strong’s Definitions

ἡγέομαι hēgéomai, hayg-eh'-om-ahee; middle voice of a (presumed) strengthened form of G71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:—account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.


KJV Translation Count — Total: 28x

The KJV translates Strong's G2233 in the following manner: count (10x), think (4x), esteem (3x), have rule over (3x), be governor (2x), miscellaneous (6x).

KJV Translation Count — Total: 28x
The KJV translates Strong's G2233 in the following manner: count (10x), think (4x), esteem (3x), have rule over (3x), be governor (2x), miscellaneous (6x).
  1. to lead

    1. to go before

    2. to be a leader

      1. to rule, command

      2. to have authority over

      3. a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches

      4. used of any kind of leader, chief, commander

      5. the leader in speech, chief, spokesman

  2. to consider, deem, account, think

Strong’s Definitions [?](Strong’s Definitions Legend)
ἡγέομαι hēgéomai, hayg-eh'-om-ahee; middle voice of a (presumed) strengthened form of G71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:—account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
STRONGS G2233:
ἡγέομαι, -οῦμαι; perfect ἥγημαι; 1 aorist ἡγησάμην; (from ἄγω [cf. Curtius, p. 688]); deponent middle; from Homer down;
1. to lead, i. e.
a. to go before;
b. to be a leader; to rule, command; to have authority over: in the N. T. so only in the present participle ἡγούμενος, a prince, of regal power (Ezekiel 43:7 for מֶלֶךְ; Sir. 17:17), Matthew 2:6; a (royal) governor, viceroy, Acts 7:10; chief, Luke 22:26 (opposed to διακονῶν); leading as respects influence, controlling in counsel, ἔν τισι, among any, Acts 15:22; with the genitive of the person over whom one rules, so of the overseers or leaders of Christian churches: Hebrews 13:7, 17, 24 (οἴκου, 2 Chronicles 31:13; τῶν πατριῶν, 1 Esdr. 5:65 (66), 67 (68); τῆς πόλεως, Judges 9:51 Alex.; a military leader, 1 Macc. 9:30; 2 Macc. 14:16; used also in Greek writings of any kind of a leader, chief, commander, Sophocles Phil. 386; often in Polybius; Diodorus 1, 4 and 72; Lucian, Alex. 44; others); with the genitive of the thing, τοῦ λόγου, the leader in speech, chief speaker, spokesman: Acts 14:12 of Mercury, who is called also τοῦ λόγου ἡγεμών in Jamblichus' de myster., at the beginning.
2. (like the Latin duco) equivalent to to consider, deem, account, think: with two accusatives, one of the objects, the other of the predicate, Acts 26:2; Philippians 2:3, 6 (on which see ἁρπαγμός, Philippians 2:2 [Winer's Grammar, § 44, 3 c.]); Philippians 3:7 [cf. Buttmann, 59 (51); Winer's Grammar, 274 (258)]; 1 Timothy 1:12; 1 Timothy 6:1; Hebrews 10:29; Hebrews 11:11, 26; 2 Peter 1:13; 2 Peter 2:13; 2 Peter 3:9, 15. τινὰ ὥς τινα, 2 Thessalonians 3:15 [(cf. Winer's Grammar, § 65, 1 a.]); τινά ὑπερεκπερισσῶς, to esteem one exceedingly, 1 Thessalonians 5:13 (περὶ πολλοῦ, Herodotus 2, 115; περὶ πλείστου, Thucydides 2, 89); with accusative of the thing followed by ὅταν, James 1:2; ἁναγκαῖον, followed by an infinitive, 2 Corinthians 9:5; Philippians 2:25; δίκαιον, followed by an infinitive, 2 Peter 1:13; followed by an accusative with an infinitive, Philippians 3:8.
[Compare: δι-, ἐκ-, δι-, ἐξ-, προηγέομαι.
Synonyms: δοκέω 1, ἡγέομαι 2, νομίζω 2, οἴομαι: ἡγ. and νομ. denote a belief resting not on one's inner feeling or sentiment, but on the due consideration of external grounds, the weighing and comparing of facts; δοκ. and οἴ., on the other hand, describe a subjective judgment growing out of inclination or a view of facts in their relation to us. ἡγ. denotes a more deliberate and careful judgment than νομ.; οἴ. a subjective judgment which has feeling rather than thought (δοκ.) for its ground. Cf. Schmidt ch. 17.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Judges
9:51
2 Chronicles
31:13
Ezekiel
43:7
Matthew
2:6
Luke
22:26
Acts
7:10; 14:12; 15:22; 26:2
2 Corinthians
9:5
Philippians
2:2; 2:3; 2:6; 2:25; 3:7; 3:8
1 Thessalonians
5:13
2 Thessalonians
3:15
1 Timothy
1:12; 6:1
Hebrews
10:29; 11:11; 11:26; 13:7; 13:17; 13:24
James
1:2
2 Peter
1:13; 1:13; 2:13; 3:9; 3:15

Word / Phrase / Strong's Search

Strong's Number G2233 matches the Greek ἡγέομαι (hēgeomai),
which occurs 103 times in 101 verses in the LXX Greek.

Page 3 / 3 (Mal 1:8–Mal 1:8)

Unchecked Copy BoxMal 1:8 - When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the LORD of hosts.

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3. Currently on page 3/3 (Mal 1:8–Mal 1:8) Mal 1:8–Mal 1:8

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