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Vine's Expository Dictionary: View Entry
Strong's Number G2228 matches the Greek ἤ (ē),
which occurs 343 times in 275 verses
in the MGNT Greek.
Page 2 / 6 (Mar 3:4–Luk 17:2)
Then he said to them, “Is it lawful to do good on the Sabbath or to do evil, to save life or to kill? ” But they were silent.
“But they have no root; they are short-lived. When distress or persecution comes because of the word, they immediately fall away.
He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn’t it to be put on a lampstand?
And he said, “With what can we compare the kingdom of God, or what parable can we use to describe it?
Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.
“For Moses said: Honor your father and your mother; and Whoever speaks evil of father or mother must be put to death.
“But you say, ‘If anyone tells his father or mother: Whatever benefit you might have received from me is corban’ ” (that is, an offering devoted to God),
“And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.[fn]
“And if your foot causes you to fall away, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.[fn]
“And if your eye causes you to fall away, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
“It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
“Truly I tell you,” Jesus said, “there is no one who has left house or brothers or sisters or mother or father[fn] or children or fields for my sake and for the sake of the gospel,
Jesus said to them, “You don’t know what you’re asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with? ”
“But to sit at my right or left is not mine to give; instead, it is for those for whom it has been prepared.”
and asked him, “By what authority are you doing these things? Who gave you this authority to do these things? ”
When they came, they said to him, “Teacher, we know you are truthful and don’t care what anyone thinks, nor do you show partiality but teach the way of God truthfully. Is it lawful to pay taxes to Caesar or not? Should we pay or shouldn’t we? ”
But knowing their hypocrisy, he said to them, “Why are you testing me? Bring me a denarius[fn] to look at.”
“Now concerning that day or hour no one knows — neither the angels in heaven nor the Son — but only the Father.
“Therefore be alert, since you don’t know when the master of the house is coming — whether in the evening or at midnight or at the crowing of the rooster or early in the morning.
“Truly I tell you,” Jesus said to him, “today, this very night, before the rooster crows twice, you will deny me three times.”
and to offer a sacrifice (according to what is stated in the law of the Lord, a pair of turtledoves or two young pigeons).
It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah.
Then Jesus said to them, “I ask you: Is it lawful to do good on the Sabbath or to do evil, to save life or to destroy it? ”
and sent them to the Lord, asking, “Are you the one who is to come, or should we expect someone else? ”
When the men reached him, they said, “John the Baptist sent us to ask you, ‘Are you the one who is to come, or should we expect someone else? ’ ”
“No one, after lighting a lamp, covers it with a basket or puts it under a bed, but puts it on a lampstand so that those who come in may see its light.
“You give them something to eat,” he told them.
“We have no more than five loaves and two fish,” they said, “unless we go and buy food for all these people.”
“For what does it benefit someone if he gains the whole world, and yet loses or forfeits himself?
“Whenever they bring you before synagogues and rulers and authorities, don’t worry about how you should defend yourselves or what you should say.
“And that servant who knew his master’s will and didn’t prepare himself or do it[fn] will be severely beaten.
“Do you think that I came here to bring peace on the earth? No, I tell you, but rather division.
“Or those eighteen that the tower in Siloam fell on and killed — do you think they were more sinful than all the other people who live in Jerusalem?
But the Lord answered him and said, “Hypocrites! Doesn’t each one of you untie his ox or donkey from the feeding trough on the Sabbath and lead it to water?
In response, Jesus asked the law experts and the Pharisees, “Is it lawful to heal on the Sabbath or not? ”
And to them, he said, “Which of you whose son or ox falls into a well, will not immediately pull him out on the Sabbath day? ”
He also said to the one who had invited him, “When you give a lunch or a dinner, don’t invite your friends, your brothers or sisters, your relatives, or your rich neighbors, because they might invite you back, and you would be repaid.
“Or what king, going to war against another king, will not first sit down and decide if he is able with ten thousand to oppose the one who comes against him with twenty thousand?
“I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who don’t need repentance.
“No servant can serve two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and money.”
“But it is easier for heaven and earth to pass away than for one stroke of a letter in the law to drop out.
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