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Vine's Expository Dictionary: View Entry
Strong's Number G206 matches the Greek ἄκρον (akron),
which occurs 82 times in 60 verses
in the LXX Greek.
Page 1 / 2 (Gen 28:18–Isa 41:9)
Early in the morning Jacob took the stone that was near his head and set it up as a marker. He poured oil on top of it
And Jacob said, “Swear to me.” So Joseph swore to him. Then Israel bowed in thanks at the head of his bed.[fn]
“Slaughter the ram, take some of its blood, and put it on Aaron’s right earlobe, on his sons’ right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Splatter the remaining blood on all sides of the altar.
“Be prepared by morning. Come up Mount Sinai in the morning and stand before me on the mountaintop.
one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.
For the six branches that extended from it, a bud was under the first pair of branches from it, a bud under the second pair of branches from it, and a bud under the third pair of branches from it.
They made two other gold rings and put them at the two other corners of the breastpiece on the edge that is next to the inner border of the ephod.
Moses slaughtered it,[fn] took some of its blood, and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.
Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then Moses splattered the blood on all sides of the altar.
“The priest is to take some of the blood from the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
“From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.
“After he slaughters the male lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
“The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the guilt offering.
“Indeed, ask about the earlier days that preceded you, from the day God created mankind[fn] on the earth and from one end of the heavens to the other: Has anything like this great event ever happened, or has anything like it been heard of?
“any of the gods of the peoples around you, near you or far from you, from one end of the earth to the other —
“Then the LORD will scatter you among all peoples from one end of the earth to the other, and there you will worship other gods, of wood and stone, which neither you nor your ancestors have known.
“Even if your exiles are at the farthest horizon, he will gather you and bring you back from there.
When Adoni-bezek fled, they pursued him, caught him, and cut off his thumbs and big toes.
Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to pick up scraps[fn] under my table. God has repaid me for what I have done.” They brought him to Jerusalem, and he died there.
The angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. Fire came up from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
The LORD continued to appear in Shiloh, because there he revealed himself to Samuel by his word.
Saul was staying under the pomegranate tree in Migron on the outskirts of Gibeah.[fn] The troops with him numbered about six hundred.
Saul commanded him, “Tell me what you did.”
Jonathan told him, “I tasted a little honey with the end of the staff I was carrying. I am ready to die! ”
Then he lined thirty feet of the rear of the temple with cedar boards from the floor to the surface of the ceiling,[fn] and he built the interior as an inner sanctuary, the most holy place.
and this is the reason he rebelled against the king: Solomon had built the supporting terraces and repaired the opening in the wall of the city of his father David.
“When you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God will have gone out ahead of you to strike down the army of the Philistines.”
“Tomorrow, go down against them. You will see them coming up the Ascent of Ziz, and you will find them at the end of the valley facing the Wilderness of Jeruel.
and the Judahites captured ten thousand alive. They took them to the top of a cliff where they threw them off, and all of them were dashed to pieces.
“But if you return to me and carefully observe my commands, even though your exiles were banished to the farthest horizon,[fn] I will gather them from there and bring them to the place where I chose to have my name dwell.”
It rises from one end of the heavens
and circles to their other end;
nothing is hidden from its heat.
May there be plenty of grain in the land;
may it wave on the tops of the mountains.
May its crops be like Lebanon.
May people flourish in the cities
like the grass of the field.
Wisdom is the focus of the perceptive,
but a fool’s eyes roam to the ends of the earth.
Who has gone up to heaven and come down?
Who has gathered the wind in his hands?
Who has bound up the waters in a cloak?
Who has established all the ends of the earth?
What is his name,
and what is the name of his son —
if you know?
In the last days
the mountain of the LORD’s house will be established
at the top of the mountains
and will be raised above the hills.
All nations will stream to it,
He raises a signal flag for the distant nations
and whistles for them from the ends of the earth.
Look — how quickly and swiftly they come!
They are coming from a distant land,
from the farthest horizon —
the LORD and the weapons of his wrath —
to destroy the whole country.[fn]
Only gleanings will be left in Israel,
as if an olive tree had been beaten —
two or three olives at the very top of the tree,
four or five on its fruitful branches.
This is the declaration of the LORD,
the God of Israel.
You saw that there were many breaches in the walls of the city of David. You collected water from the lower pool.
The fading flower of his beautiful splendor,
which is on the summit above the rich valley,
will be like a ripe fig before the summer harvest.
Whoever sees it will swallow it
while it is still in his hand.
Do you not know?
Have you not heard?
The LORD is the everlasting God,
the Creator of the whole earth.
He never becomes faint or weary;
there is no limit to his understanding.
The coasts and islands see and are afraid,
the whole earth trembles.
They approach and arrive.
1. Gen 28:18–Isa 41:9
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