CSB

CSB

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G1520 - heis

Choose a new font size and typeface
εἷς
Transliteration
heis (Key)
Pronunciation
hice
Listen
Part of Speech
numeral
Root Word (Etymology)
(including the neuter [etc.] hen)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:434,214

Strong’s Definitions

εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.


KJV Translation Count — Total: 272x

The KJV translates Strong's G1520 in the following manner: one (229x), a (9x), other (6x), some (6x), not translated (4x), miscellaneous (18x).

KJV Translation Count — Total: 272x
The KJV translates Strong's G1520 in the following manner: one (229x), a (9x), other (6x), some (6x), not translated (4x), miscellaneous (18x).
  1. one

Strong’s Definitions [?](Strong’s Definitions Legend)
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.
STRONGS G1520:
εἷς, μία, ἐν, genitive ἑνός, μιᾶς, ἑνός, a cardinal numeral, one. Used:
1. universally,
a. in opposed to many; and
α. added to nouns after the manner of an adjective: Matthew 25:15 (opposed to πέντε δύο); Romans 5:12 (opposed to πάντες); Matthew 20:13; Matthew 27:15; Luke 17:34 (but L WH brackets); Acts 28:13; 1 Corinthians 10:8; James 4:13 (R G), and often; παρά μίαν namely, πληγήν (Winers Grammar, 589 (548); Buttmann, 82 (72)), save one (Winer's Grammar, § 49, g.), 2 Corinthians 11:24; with the article, εἰς ἄνθρωπος, the one man, of whom I have spoken, Romans 5:15.
β. substantively, with a partitive genitive — to denote one, whichever it may be: μίαν τῶν ἐντολῶν, one commandment, whichever of the whole number it may be, Matthew 5:19; add, Matthew 6:29; Matthew 18:6; Mark 9:42; Luke 12:27; Luke 17:2, 22; or, that one is required to be singled out from a certain number: Luke 23:39; John 19:34, etc. followed by ἐκ with the genitive of a noun signifying a whole, to denote that one of (out of) a company did this or that: Matthew 22:35; Matthew 26:21; Matthew 27:48; Mark 14:18; Luke 17:15; John 1:40 (John 1:41); John 6:8,70; 12:2 (T WH Tr marginal reading in brackets), John 12:4 (Tr omits ἐκ); John 13:21,23 (Rec. omits ἐκ); John 18:26; Revelation 5:5; Revelation 7:13; Revelation 9:13; Revelation 13:3 (Rec. omits ἐκ.
γ. absolutely: Matthew 23:8-10; Hebrews 2:11; Hebrews 11:12; and where it takes the place of a predicate, Galatians 3:20 (cf. Winer's Grammar, 593 (551)), Galatians 3:28 (ye that adhere to Christ make one person, just as the Lord himself); συνάγειν εἰς ἐν, to gather together into one, John 11:52; ποιεῖν τά ἀμφότερα ἐν, Ephesians 2:14; with the article, εἰς, the one, whom I have named, Romans 5:15, 19.
b. in opposed to a division into parts, and in ethical matters to dissensions: ἐν σῶμα πολλά μέλη, Romans 12:4; 1 Corinthians 12:12, 20; ἐν εἶναι, to be united most closely (in will, spirit), John 10:30; John 17:11, 21-23; ἐν ἑνί πνεύματι, μία ψυχή, Philippians 1:27 cf. Acts 4:32 (cf. Cicero, Lael. 25 (92) amicitiae vis est in eo, ut unus quasi animus fiat ex pluribus); ἀπό μιᾶς (see ἀπό, III., p. 59{b}), Luke 14:18.
c. with a negative following joined to the verb, εἰς... οὐ or μή (one... not, i. e.) no one, (more explicit and emphatic than οὐδείς): ἐν ἐξ αὐτῶν οὐ πεσεῖται, Matthew 10:29; besides, Matthew 5:18; Luke 11:46; Luke 12:6; this usage is not only Hebraistic (as that language has no particular word to express the notion of none), but also Greek (Aristophanes ecclesiastical 153: thesm. 549; Xenophon, an. 5, 6, 12; Dionysius Halicarnassus, verb. comp. 18, etc.), cf. Winers Grammar, 172 (163); (Buttmann, 121 (106)).
2. emphatically, so that others are excluded, and εἰς is the same as
a. a single (Latin unus equivalent to unicus); joined to nouns: Matthew 21:24; Mark 8:14 (οὐκ... εἰ μή ἕνα ἄρτον); Mark 12:6; Luke 12:52; John 11:50; John 7:21; 1 Corinthians 12:19; Ephesians 4:5, etc.; absolutely: 1 Corinthians 9:24; 2 Corinthians 5:14 (15); 1 Timothy 2:5; James 4:12, etc.; οὐδέ εἰς, not even one: Matthew 27:14; John 1:3; Acts 4:32; Romans 3:10; 1 Corinthians 6:5 (R G); οὐκ ἐστιν ἕως ἑνός (there is not so much as one), Romans 3:12 from Psalm 13:3 (Ps. 14:3); cf. Latin omnes ad unum, all to a man. Neuter, ἐν, one thing, exclusive of the rest; one thing before all others: Mark 10:21; Luke 18:22; Luke 10:42 (but WH only text); John 9:25; Philippians 3:13 (Phil 3:14); James 2:10.
b. alone: οὐδείς... εἰ μή εἰς Θεός, Mark 2:7 (for which in Luke 5:21 μόνος Θεός); Mark 10:18; Luke 18:19.
c. one and the same (not at variance with, in accord with oneself): Romans 3:30; Revelation 17:13, 17 (L omits); Rev 18:8; τό ἐν φρονεῖν, Philippians 2:2 (WH marginal reading αὐτό); ἕν εἶναι are one, i. e. are of the same importance and esteem, 1 Corinthians 3:8; εἰς τό ἐν εἶναι (see εἰμί, V. 2 d.), 1 John 5:8; more fully τό ἐν καί τό αὐτό. 1 Corinthians 12:11; ἐν καί τό αὐτό τίνι, 1 Corinthians 11:5.
3. the numerical force of εἰς is often so weakened that it hardly differs from the indefinite pronoun τίς, or from our indefinite article (Winers Grammar, 117 (111) (cf. 29 note 2; Buttmann, 85 (74))): Matthew 8:19 εἰς γραμματεύς); Matt 19:16; 26:69; John 6:9 (παιδάριον ἐν, where T Tr WH omit and L brackets ἐν); Revelation 8:13; Revelation 9:13 (Aristophanes av. 1292; Xenophon, mem. 3, 3, 12; Plato, de rep. 6, p. 494 d.; legg. 9, p. 855 d., etc.; especially later writings; (Tobit 1:19 Tobit 2:3; 3Esdr. 4:18 [LXX 1 Esdras 4:18]; Genesis 21:15; 2 Samuel 2:18; Judith 14:6); so the Hebrew אֶחָד, Daniel 8:3; Genesis 22:13; 1 Samuel 1:2; 1 Kings 21:13 (1 Kings 20:13); see Gesenius, Lchrgeb., p. 655); εἰς τίς (Latin unus aliquis), a certain one; one, I know not who; one who need not be named: with a substantive, Mark 14:51 (L Tr WH omit εἰς); or followed by a genitive Mark 14:47 where L Tr omit; WH brackets τίς; followed by ἐκ, ἐξ, with the genitive: Luke 22:50; John 11:49 (ἕν τί τῶν ῤημάτων, Judith 2:13, and often in Greek writings; cf. Wetstein on Mark 14:51; Matthiae, § 487).
4. it is used distributively (Winers Grammar, § 26, 2; especially Buttmann, 102 (90));
a. εἰς... καί εἰς, one... and one: Matthew 17:4; Matthew 20:21; Matthew 24:40 L T Tr WH, Matthew 24:41; Matthew 27:38; Mark 4:8 (R G L WH marginal reading); Mark 4:20 (R G L Tr marginal reading WH marginal reading in brackets); Mark 9:5; 10:37; 15:27; Luke 9:33; John 20:12; Galatians 4:22; (in Greek authors, εἰς μέν... εἰς δέ, as Aristotle, eth. 6, 1, 5; Xcn. Cyril 1, 2, 4); with the article prefixed, εἰς the one, Luke 24:18 R G; followed by εἰς, the one... the other, Matthew 24:40 R G; followed by ἕτερος, Matthew 6:24; Luke 7:41; Luke 16:13{b}; Luke 17:34 R WH; Luke 18:10 R G T WH marginal reading; Acts 23:6; εἰς (without the article... ἕτερος: Luke 16:13{c}; Luke 17:34 G L T Tr; Luke 18:10 L Tr WH text; πέντε... εἰς... ἄλλος, Revelation 17:10.
b. εἰς ἕκαστος, everyone: Acts 2:6; Acts 20:31; Ephesians 4:16; Colossians 4:6; followed by a partitive genitive: Luke 4:40; Luke 16:5; Acts 2:3; Acts 17:27; Acts 21:26; 1 Corinthians 12:18; Ephesians 4:7; 1 Thessalonians 2:11; cf. Buttmann, 102f (89f); ἀνά εἰς ἕκαστος (see ἀνά, 2), Revelation 21:21.
c. a solecism, common in later Greek (cf. Lucian, solace. (Pseudosoph.) § 9; Winers Grammar, § 37, 3; Buttmann, 30f (26f); Fritzsche on Mark, p. 613f; (Sophocles' Lexicon, under the word καθεῖς)), is καθ' εἰς, and in combination καθεῖς (so that either κατά is used adverbially, or εἰς as indeclinablc): καθ' εἰς, equivalent to εἰς ἕκαστος, Romans 12:5 (where L T Tr WH τό καθ', as respects each one, severally; cf. what is said against this reading by Fritzsche, commentary, iii., p. 44f, and in its favor by Meyer); with a partitive genitive 3Macc. 5:84; εἰς καθ' (T WH Tr marginal reading κατά) εἰς, everyone, one by one, Mark 14:19; John 8:9; καθ' ἕνα, καθ' ἕν (as in Greek writings), of a series, one by one, successively: καθ' ἐν, all in succession, John 21:25 (not Tdf.); καθ' ἕνα πάντες, 1 Corinthians 14:31 (Xenophon, venat. 6, 14); καθ' ἕν ἕκαστον, Acts 21:19 (Xenophon, Cyril 1, 6, 22 (27); Ages. 7, 1); ὑμεῖς οἱ καθ' ἕνα ἕκαστος, ye severally, every one, Ephesians 5:33.
5. like the Hebrew אֶחָד, εἰς is put for the ordinal πρῶτος, first (Winers Grammar, § 37, 1; Buttmann, 29 (26)): μία σαββάτων the first day of the week, Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1, 19; Acts 20:7; 1 Corinthians 16:2 (L T Tr WH μία σαββάτου); (in Greek writings so used only when joined with other ordinal numbers, as εἷς καί τριηκοστος, Herodotus 5, 89: Diodorus 16. 71. Cicero, de senect. 5 uno et octogesimo anna. (Cf. Sophocles Lexicon, under the word)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
21:15; 22:13
1 Samuel
1:2
2 Samuel
2:18
1 Kings
20:13; 21:13
Ezra
4:18
Psalms
13:3; 14:3
Daniel
8:3
Matthew
5:18; 5:19; 6:24; 6:29; 8:19; 10:29; 17:4; 18:6; 19:16; 20:13; 20:21; 21:24; 22:35; 23:8; 23:9; 23:10; 24:40; 24:40; 24:41; 25:15; 26:21; 26:69; 27:14; 27:15; 27:38; 27:48; 28:1
Mark
2:7; 4:8; 4:20; 8:14; 9:5; 9:42; 10:18; 10:21; 10:37; 12:6; 14:18; 14:19; 14:47; 14:51; 14:51; 15:27; 16:2
Luke
4:40; 5:21; 7:41; 9:33; 10:42; 11:46; 12:6; 12:27; 12:52; 14:18; 16:5; 16:13; 16:13; 17:2; 17:15; 17:22; 17:34; 17:34; 17:34; 18:10; 18:10; 18:19; 18:22; 22:50; 23:39; 24:1; 24:18
John
1:3; 1:40; 1:41; 6:8; 6:9; 6:70; 7:21; 8:9; 9:25; 10:30; 11:49; 11:50; 11:52; 12:2; 12:4; 13:21; 13:23; 17; 17:11; 18:26; 19:34; 20:1; 20:12; 20:19; 21:25
Acts
2:3; 2:6; 4:32; 4:32; 17:27; 20:7; 20:31; 21:19; 21:26; 23:6; 28:13
Romans
3:10; 3:12; 3:30; 5:12; 5:15; 5:15; 5:19; 12:4; 12:5
1 Corinthians
3:8; 6:5; 9:24; 10:8; 11:5; 12:11; 12:12; 12:18; 12:19; 12:20; 14:31; 16:2
2 Corinthians
5:14; 11:24
Galatians
3:20; 3:28; 4:22
Ephesians
2:14; 4:5; 4:7; 4:16; 5:33
Philippians
1:27; 2:2; 3:13; 3:14
Colossians
4:6
1 Thessalonians
2:11
1 Timothy
2:5
Hebrews
2:11; 11:12
James
2:10; 4:12; 4:13
1 John
5:8
Revelation
5:5; 7:13; 8:13; 9:13; 9:13; 13:3; 17:10; 17:13; 17:17; 18:8; 21:21

Word / Phrase / Strong's Search

Strong's Number G1520 matches the Greek εἷς (heis),
which occurs 44 times in 34 verses in 'Mar' in the MGNT Greek.

Unchecked Copy BoxMar 2:7 -

“Why does he speak like this? He’s blaspheming! Who can forgive sins but God alone? ”

Unchecked Copy BoxMar 4:8 -

“Still other seed fell on good ground and it grew up, producing fruit that increased thirty, sixty, and a hundred times.”

Unchecked Copy BoxMar 4:20 -

“And those like seed sown on good ground hear the word, welcome it, and produce fruit thirty, sixty, and a hundred times what was sown.”

Unchecked Copy BoxMar 5:22 -

One of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet

Unchecked Copy BoxMar 6:15 -

But others said, “He’s Elijah.” Still others said, “He’s a prophet, like one of the prophets from long ago.”

Unchecked Copy BoxMar 8:14 -

The disciples had forgotten to take bread and had only one loaf with them in the boat.

Unchecked Copy BoxMar 8:28 -

They answered him, “John the Baptist; others, Elijah; still others, one of the prophets.”

Unchecked Copy BoxMar 9:5 -

Peter said to Jesus, “Rabbi, it’s good for us to be here. Let’s set up three shelters: one for you, one for Moses, and one for Elijah” ​— ​

Unchecked Copy BoxMar 9:17 -

Someone from the crowd answered him, “Teacher, I brought my son to you. He has a spirit that makes him unable to speak.

Unchecked Copy BoxMar 9:37 -

“Whoever welcomes[fn] one little child such as this in my name welcomes me. And whoever welcomes me does not welcome me, but him who sent me.”

Unchecked Copy BoxMar 9:42 -

“But whoever causes one of these little ones who believe in me to fall away ​— ​it would be better for him if a heavy millstone were hung around his neck and he were thrown into the sea.

Unchecked Copy BoxMar 10:8 -

“and the two will become one flesh. So they are no longer two, but one flesh.

Unchecked Copy BoxMar 10:17 -

As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life? ”

Unchecked Copy BoxMar 10:18 -

“Why do you call me good? ”  Jesus asked him. “No one is good except God alone.

Unchecked Copy BoxMar 10:21 -

Looking at him, Jesus loved him and said to him, “You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come,[fn] follow me.”

Unchecked Copy BoxMar 10:37 -

They answered him, “Allow us to sit at your right and at your left in your glory.”

Unchecked Copy BoxMar 11:29 -

Jesus said to them, “I will ask you one question; then answer me, and I will tell you by what authority I do these things.

Unchecked Copy BoxMar 12:6 -

“He still had one to send, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’

Unchecked Copy BoxMar 12:28 -

One of the scribes approached. When he heard them debating and saw that Jesus answered them well, he asked him, “Which command is the most important of all? ”

Unchecked Copy BoxMar 12:29 -

Jesus answered, “The most important[fn] is Listen, Israel! The Lord our God, the Lord is one.[fn]

Unchecked Copy BoxMar 12:32 -

Then the scribe said to him, “You are right, teacher. You have correctly said that he is one, and there is no one else except him.

Unchecked Copy BoxMar 12:42 -

Then a poor widow came and dropped in two tiny coins worth very little.

Unchecked Copy BoxMar 13:1 -

As he was going out of the temple, one of his disciples said to him, “Teacher, look! What massive stones! What impressive buildings! ”

Unchecked Copy BoxMar 14:10 -

Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.

Unchecked Copy BoxMar 14:18 -

While they were reclining and eating, Jesus said, “Truly I tell you, one of you will betray me ​— ​one who is eating with me.”

Unchecked Copy BoxMar 14:19 -

They began to be distressed and to say to him one by one, “Surely not I? ”

Unchecked Copy BoxMar 14:20 -

He said to them, “It is one of the Twelve ​— ​the one who is dipping bread in the bowl with me.

Unchecked Copy BoxMar 14:37 -

Then he came and found them sleeping. He said to Peter, “Simon, are you sleeping? Couldn’t you stay awake one hour?

Unchecked Copy BoxMar 14:43 -

While he was still speaking, Judas, one of the Twelve, suddenly arrived. With him was a mob, with swords and clubs, from the chief priests, the scribes, and the elders.

Unchecked Copy BoxMar 14:47 -

One of those who stood by drew his sword, struck the high priest’s servant, and cut off his ear.

Unchecked Copy BoxMar 14:66 -

While Peter was in the courtyard below, one of the high priest’s maidservants came.

Unchecked Copy BoxMar 15:6 -

At the festival Pilate used to release for the people a prisoner whom they requested.

Unchecked Copy BoxMar 15:27 -

They crucified two criminals[fn] with him, one on his right and one on his left.[fn]

Unchecked Copy BoxMar 16:2 -

Very early in the morning, on the first day of the week, they went to the tomb at sunrise.

BLB Searches
Search the Bible
CSB
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
CSB

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan