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The Blue Letter Bible

Lexicon :: Strong's G1520 - heis

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εἷς
Transliteration
heis (Key)
Pronunciation
hice
Listen
Part of Speech
numeral
Root Word (Etymology)
(including the neuter [etc.] hen)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:434,214

Strong’s Definitions

εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.


KJV Translation Count — Total: 272x

The KJV translates Strong's G1520 in the following manner: one (229x), a (9x), other (6x), some (6x), not translated (4x), miscellaneous (18x).

KJV Translation Count — Total: 272x
The KJV translates Strong's G1520 in the following manner: one (229x), a (9x), other (6x), some (6x), not translated (4x), miscellaneous (18x).
  1. one

Strong’s Definitions [?](Strong’s Definitions Legend)
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.
STRONGS G1520:
εἷς, μία, ἐν, genitive ἑνός, μιᾶς, ἑνός, a cardinal numeral, one. Used:
1. universally,
a. in opposed to many; and
α. added to nouns after the manner of an adjective: Matthew 25:15 (opposed to πέντε δύο); Romans 5:12 (opposed to πάντες); Matthew 20:13; Matthew 27:15; Luke 17:34 (but L WH brackets); Acts 28:13; 1 Corinthians 10:8; James 4:13 (R G), and often; παρά μίαν namely, πληγήν (Winers Grammar, 589 (548); Buttmann, 82 (72)), save one (Winer's Grammar, § 49, g.), 2 Corinthians 11:24; with the article, εἰς ἄνθρωπος, the one man, of whom I have spoken, Romans 5:15.
β. substantively, with a partitive genitive — to denote one, whichever it may be: μίαν τῶν ἐντολῶν, one commandment, whichever of the whole number it may be, Matthew 5:19; add, Matthew 6:29; Matthew 18:6; Mark 9:42; Luke 12:27; Luke 17:2, 22; or, that one is required to be singled out from a certain number: Luke 23:39; John 19:34, etc. followed by ἐκ with the genitive of a noun signifying a whole, to denote that one of (out of) a company did this or that: Matthew 22:35; Matthew 26:21; Matthew 27:48; Mark 14:18; Luke 17:15; John 1:40 (John 1:41); John 6:8,70; 12:2 (T WH Tr marginal reading in brackets), John 12:4 (Tr omits ἐκ); John 13:21,23 (Rec. omits ἐκ); John 18:26; Revelation 5:5; Revelation 7:13; Revelation 9:13; Revelation 13:3 (Rec. omits ἐκ.
γ. absolutely: Matthew 23:8-10; Hebrews 2:11; Hebrews 11:12; and where it takes the place of a predicate, Galatians 3:20 (cf. Winer's Grammar, 593 (551)), Galatians 3:28 (ye that adhere to Christ make one person, just as the Lord himself); συνάγειν εἰς ἐν, to gather together into one, John 11:52; ποιεῖν τά ἀμφότερα ἐν, Ephesians 2:14; with the article, εἰς, the one, whom I have named, Romans 5:15, 19.
b. in opposed to a division into parts, and in ethical matters to dissensions: ἐν σῶμα πολλά μέλη, Romans 12:4; 1 Corinthians 12:12, 20; ἐν εἶναι, to be united most closely (in will, spirit), John 10:30; John 17:11, 21-23; ἐν ἑνί πνεύματι, μία ψυχή, Philippians 1:27 cf. Acts 4:32 (cf. Cicero, Lael. 25 (92) amicitiae vis est in eo, ut unus quasi animus fiat ex pluribus); ἀπό μιᾶς (see ἀπό, III., p. 59{b}), Luke 14:18.
c. with a negative following joined to the verb, εἰς... οὐ or μή (one... not, i. e.) no one, (more explicit and emphatic than οὐδείς): ἐν ἐξ αὐτῶν οὐ πεσεῖται, Matthew 10:29; besides, Matthew 5:18; Luke 11:46; Luke 12:6; this usage is not only Hebraistic (as that language has no particular word to express the notion of none), but also Greek (Aristophanes ecclesiastical 153: thesm. 549; Xenophon, an. 5, 6, 12; Dionysius Halicarnassus, verb. comp. 18, etc.), cf. Winers Grammar, 172 (163); (Buttmann, 121 (106)).
2. emphatically, so that others are excluded, and εἰς is the same as
a. a single (Latin unus equivalent to unicus); joined to nouns: Matthew 21:24; Mark 8:14 (οὐκ... εἰ μή ἕνα ἄρτον); Mark 12:6; Luke 12:52; John 11:50; John 7:21; 1 Corinthians 12:19; Ephesians 4:5, etc.; absolutely: 1 Corinthians 9:24; 2 Corinthians 5:14 (15); 1 Timothy 2:5; James 4:12, etc.; οὐδέ εἰς, not even one: Matthew 27:14; John 1:3; Acts 4:32; Romans 3:10; 1 Corinthians 6:5 (R G); οὐκ ἐστιν ἕως ἑνός (there is not so much as one), Romans 3:12 from Psalm 13:3 (Ps. 14:3); cf. Latin omnes ad unum, all to a man. Neuter, ἐν, one thing, exclusive of the rest; one thing before all others: Mark 10:21; Luke 18:22; Luke 10:42 (but WH only text); John 9:25; Philippians 3:13 (Phil 3:14); James 2:10.
b. alone: οὐδείς... εἰ μή εἰς Θεός, Mark 2:7 (for which in Luke 5:21 μόνος Θεός); Mark 10:18; Luke 18:19.
c. one and the same (not at variance with, in accord with oneself): Romans 3:30; Revelation 17:13, 17 (L omits); Rev 18:8; τό ἐν φρονεῖν, Philippians 2:2 (WH marginal reading αὐτό); ἕν εἶναι are one, i. e. are of the same importance and esteem, 1 Corinthians 3:8; εἰς τό ἐν εἶναι (see εἰμί, V. 2 d.), 1 John 5:8; more fully τό ἐν καί τό αὐτό. 1 Corinthians 12:11; ἐν καί τό αὐτό τίνι, 1 Corinthians 11:5.
3. the numerical force of εἰς is often so weakened that it hardly differs from the indefinite pronoun τίς, or from our indefinite article (Winers Grammar, 117 (111) (cf. 29 note 2; Buttmann, 85 (74))): Matthew 8:19 εἰς γραμματεύς); Matt 19:16; 26:69; John 6:9 (παιδάριον ἐν, where T Tr WH omit and L brackets ἐν); Revelation 8:13; Revelation 9:13 (Aristophanes av. 1292; Xenophon, mem. 3, 3, 12; Plato, de rep. 6, p. 494 d.; legg. 9, p. 855 d., etc.; especially later writings; (Tobit 1:19 Tobit 2:3; 3Esdr. 4:18 [LXX 1 Esdras 4:18]; Genesis 21:15; 2 Samuel 2:18; Judith 14:6); so the Hebrew אֶחָד, Daniel 8:3; Genesis 22:13; 1 Samuel 1:2; 1 Kings 21:13 (1 Kings 20:13); see Gesenius, Lchrgeb., p. 655); εἰς τίς (Latin unus aliquis), a certain one; one, I know not who; one who need not be named: with a substantive, Mark 14:51 (L Tr WH omit εἰς); or followed by a genitive Mark 14:47 where L Tr omit; WH brackets τίς; followed by ἐκ, ἐξ, with the genitive: Luke 22:50; John 11:49 (ἕν τί τῶν ῤημάτων, Judith 2:13, and often in Greek writings; cf. Wetstein on Mark 14:51; Matthiae, § 487).
4. it is used distributively (Winers Grammar, § 26, 2; especially Buttmann, 102 (90));
a. εἰς... καί εἰς, one... and one: Matthew 17:4; Matthew 20:21; Matthew 24:40 L T Tr WH, Matthew 24:41; Matthew 27:38; Mark 4:8 (R G L WH marginal reading); Mark 4:20 (R G L Tr marginal reading WH marginal reading in brackets); Mark 9:5; 10:37; 15:27; Luke 9:33; John 20:12; Galatians 4:22; (in Greek authors, εἰς μέν... εἰς δέ, as Aristotle, eth. 6, 1, 5; Xcn. Cyril 1, 2, 4); with the article prefixed, εἰς the one, Luke 24:18 R G; followed by εἰς, the one... the other, Matthew 24:40 R G; followed by ἕτερος, Matthew 6:24; Luke 7:41; Luke 16:13{b}; Luke 17:34 R WH; Luke 18:10 R G T WH marginal reading; Acts 23:6; εἰς (without the article... ἕτερος: Luke 16:13{c}; Luke 17:34 G L T Tr; Luke 18:10 L Tr WH text; πέντε... εἰς... ἄλλος, Revelation 17:10.
b. εἰς ἕκαστος, everyone: Acts 2:6; Acts 20:31; Ephesians 4:16; Colossians 4:6; followed by a partitive genitive: Luke 4:40; Luke 16:5; Acts 2:3; Acts 17:27; Acts 21:26; 1 Corinthians 12:18; Ephesians 4:7; 1 Thessalonians 2:11; cf. Buttmann, 102f (89f); ἀνά εἰς ἕκαστος (see ἀνά, 2), Revelation 21:21.
c. a solecism, common in later Greek (cf. Lucian, solace. (Pseudosoph.) § 9; Winers Grammar, § 37, 3; Buttmann, 30f (26f); Fritzsche on Mark, p. 613f; (Sophocles' Lexicon, under the word καθεῖς)), is καθ' εἰς, and in combination καθεῖς (so that either κατά is used adverbially, or εἰς as indeclinablc): καθ' εἰς, equivalent to εἰς ἕκαστος, Romans 12:5 (where L T Tr WH τό καθ', as respects each one, severally; cf. what is said against this reading by Fritzsche, commentary, iii., p. 44f, and in its favor by Meyer); with a partitive genitive 3Macc. 5:84; εἰς καθ' (T WH Tr marginal reading κατά) εἰς, everyone, one by one, Mark 14:19; John 8:9; καθ' ἕνα, καθ' ἕν (as in Greek writings), of a series, one by one, successively: καθ' ἐν, all in succession, John 21:25 (not Tdf.); καθ' ἕνα πάντες, 1 Corinthians 14:31 (Xenophon, venat. 6, 14); καθ' ἕν ἕκαστον, Acts 21:19 (Xenophon, Cyril 1, 6, 22 (27); Ages. 7, 1); ὑμεῖς οἱ καθ' ἕνα ἕκαστος, ye severally, every one, Ephesians 5:33.
5. like the Hebrew אֶחָד, εἰς is put for the ordinal πρῶτος, first (Winers Grammar, § 37, 1; Buttmann, 29 (26)): μία σαββάτων the first day of the week, Matthew 28:1; Mark 16:2; Luke 24:1; John 20:1, 19; Acts 20:7; 1 Corinthians 16:2 (L T Tr WH μία σαββάτου); (in Greek writings so used only when joined with other ordinal numbers, as εἷς καί τριηκοστος, Herodotus 5, 89: Diodorus 16. 71. Cicero, de senect. 5 uno et octogesimo anna. (Cf. Sophocles Lexicon, under the word)).
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
21:15; 22:13
1 Samuel
1:2
2 Samuel
2:18
1 Kings
20:13; 21:13
Ezra
4:18
Psalms
13:3; 14:3
Daniel
8:3
Matthew
5:18; 5:19; 6:24; 6:29; 8:19; 10:29; 17:4; 18:6; 19:16; 20:13; 20:21; 21:24; 22:35; 23:8; 23:9; 23:10; 24:40; 24:40; 24:41; 25:15; 26:21; 26:69; 27:14; 27:15; 27:38; 27:48; 28:1
Mark
2:7; 4:8; 4:20; 8:14; 9:5; 9:42; 10:18; 10:21; 10:37; 12:6; 14:18; 14:19; 14:47; 14:51; 14:51; 15:27; 16:2
Luke
4:40; 5:21; 7:41; 9:33; 10:42; 11:46; 12:6; 12:27; 12:52; 14:18; 16:5; 16:13; 16:13; 17:2; 17:15; 17:22; 17:34; 17:34; 17:34; 18:10; 18:10; 18:19; 18:22; 22:50; 23:39; 24:1; 24:18
John
1:3; 1:40; 1:41; 6:8; 6:9; 6:70; 7:21; 8:9; 9:25; 10:30; 11:49; 11:50; 11:52; 12:2; 12:4; 13:21; 13:23; 17; 17:11; 18:26; 19:34; 20:1; 20:12; 20:19; 21:25
Acts
2:3; 2:6; 4:32; 4:32; 17:27; 20:7; 20:31; 21:19; 21:26; 23:6; 28:13
Romans
3:10; 3:12; 3:30; 5:12; 5:15; 5:15; 5:19; 12:4; 12:5
1 Corinthians
3:8; 6:5; 9:24; 10:8; 11:5; 12:11; 12:12; 12:18; 12:19; 12:20; 14:31; 16:2
2 Corinthians
5:14; 11:24
Galatians
3:20; 3:28; 4:22
Ephesians
2:14; 4:5; 4:7; 4:16; 5:33
Philippians
1:27; 2:2; 3:13; 3:14
Colossians
4:6
1 Thessalonians
2:11
1 Timothy
2:5
Hebrews
2:11; 11:12
James
2:10; 4:12; 4:13
1 John
5:8
Revelation
5:5; 7:13; 8:13; 9:13; 9:13; 13:3; 17:10; 17:13; 17:17; 18:8; 21:21

Word / Phrase / Strong's Search

Strong's Number G1520 matches the Greek εἷς (heis),
which occurs 38 times in 31 verses in '1Sa' in the LXX Greek.

Unchecked Copy Box1Sa 1:2 -

He had two wives, the first named Hannah and the second Peninnah. Peninnah had children, but Hannah was childless.

Unchecked Copy Box1Sa 1:5 -

But he gave a double[fn] portion to Hannah, for he loved her even though the LORD had kept her from conceiving.

Unchecked Copy Box1Sa 2:34 -

“This will be the sign that will come to you concerning your two sons Hophni and Phinehas: both of them will die on the same day.

Unchecked Copy Box1Sa 2:36 -

“Anyone who is left in your family will come and bow down to him for a piece of silver or a loaf of bread. He will say: Please appoint me to some priestly office so I can have a piece of bread to eat.’ ”

Unchecked Copy Box1Sa 6:4 -

They asked, “What guilt offering should we send back to him? ”

And they answered, “Five gold tumors and five gold mice corresponding to the number of Philistine rulers, since there was one plague for both you[fn] and your rulers.

Unchecked Copy Box1Sa 6:12 -

The cows went straight up the road to Beth-shemesh. They stayed on that one highway, lowing as they went; they never strayed to the right or to the left. The Philistine rulers were walking behind them to the territory of Beth-shemesh.

Unchecked Copy Box1Sa 6:17 -

As a guilt offering to the LORD, the Philistines had sent back one gold tumor for each city: Ashdod, Gaza, Ashkelon, Gath, and Ekron.

Unchecked Copy Box1Sa 7:9 -

Then Samuel took a young lamb and offered it as a whole burnt offering to the LORD. He cried out to the LORD on behalf of Israel, and the LORD answered him.

Unchecked Copy Box1Sa 7:12 -

Afterward, Samuel took a stone and set it upright between Mizpah and Shen. He named it Ebenezer,[fn] explaining, “The LORD has helped us to this point.”

Unchecked Copy Box1Sa 9:3 -

One day the donkeys of Saul’s father Kish wandered off. Kish said to his son Saul, “Take one of the servants with you and go look for the donkeys.”

Unchecked Copy Box1Sa 9:15 -

Now the day before Saul’s arrival, the LORD had informed Samuel,

Unchecked Copy Box1Sa 10:3 -

“You will proceed from there until you come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one bringing three goats, one bringing three loaves of bread, and one bringing a clay jar of wine.

Unchecked Copy Box1Sa 11:7 -

He took a team of oxen, cut them in pieces, and sent them throughout the territory of Israel by messengers who said, “This is what will be done to the ox of anyone who doesn’t march behind Saul and Samuel.” As a result, the terror of the LORD fell on the people, and they went out united.

Unchecked Copy Box1Sa 13:17 -

Raiding parties went out from the Philistine camp in three divisions. One division headed toward the Ophrah road leading to the land of Shual.

Unchecked Copy Box1Sa 13:18 -

The next division headed toward the Beth-horon road, and the last division headed down the border road that looks out over the Zeboim Valley toward the wilderness.

Unchecked Copy Box1Sa 14:4 -

There were sharp columns[fn] of rock on both sides of the pass that Jonathan intended to cross to reach the Philistine garrison. One was named Bozez and the other Seneh;

Unchecked Copy Box1Sa 14:5 -

one stood to the north in front of Michmash and the other to the south in front of Geba.

Unchecked Copy Box1Sa 14:28 -

Then one of the troops said, “Your father made the troops solemnly swear, ‘The man who eats food today is cursed,’ and the troops are exhausted.”

Unchecked Copy Box1Sa 16:18 -

One of the young men answered, “I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is also a valiant man, a warrior, eloquent, handsome, and the LORD is with him.”

Unchecked Copy Box1Sa 16:20 -

So Jesse took a donkey loaded with bread, a wineskin, and one young goat and sent them by his son David to Saul.

Unchecked Copy Box1Sa 17:36 -

“Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.”

Unchecked Copy Box1Sa 17:49 -

David put his hand in the bag, took out a stone, slung it, and hit the Philistine on his forehead. The stone sank into his forehead, and he fell facedown to the ground.

Unchecked Copy Box1Sa 21:7 -

One of Saul’s servants, detained before the LORD, was there that day. His name was Doeg the Edomite, chief of Saul’s shepherds.

Unchecked Copy Box1Sa 22:20 -

However, one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David.

Unchecked Copy Box1Sa 24:14 -

“Who has the king of Israel come after? What are you chasing after? A dead dog? A single flea?

Unchecked Copy Box1Sa 25:14 -

One of Nabal’s young men informed Abigail, Nabal’s wife, “Look, David sent messengers from the wilderness to greet our master, but he screamed at them.

Unchecked Copy Box1Sa 25:18 -

Abigail hurried, taking two hundred loaves of bread, two clay jars of wine, five butchered sheep, a bushel[fn] of roasted grain, one hundred clusters of raisins, and two hundred cakes of pressed figs, and loaded them on donkeys.

Unchecked Copy Box1Sa 26:15 -

David called to Abner, “You’re a man, aren’t you? Who in Israel is your equal? So why didn’t you protect your lord the king when one of the people came to destroy him?

Unchecked Copy Box1Sa 26:22 -

David answered, “Here is the king’s spear; have one of the young men come over and get it.

Unchecked Copy Box1Sa 27:1 -

David said to himself, “One of these days I’ll be swept away by Saul. There is nothing better for me than to escape immediately to the land of the Philistines. Then Saul will give up searching for me everywhere in Israel, and I’ll escape from him.”

Unchecked Copy Box1Sa 27:5 -

Now David said to Achish, “If I have found favor with you, let me be given a place in one of the outlying towns, so I can live there. Why should your servant live in the royal city with you? ”

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