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Lexicon :: Strong's G1519 - eis

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εἰς
Transliteration
eis (Key)
Pronunciation
ice
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition
mGNT
1,767x in 2 unique form(s)
TR
1,774x in 5 unique form(s)
LXX
5,539x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:420,211

Strong’s Definitions

εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.


KJV Translation Count — Total: 1,774x

The KJV translates Strong's G1519 in the following manner: into (573x), to (281x), unto (207x), for (140x), in (138x), on (58x), toward (29x), against (26x), miscellaneous (322x).

KJV Translation Count — Total: 1,774x
The KJV translates Strong's G1519 in the following manner: into (573x), to (281x), unto (207x), for (140x), in (138x), on (58x), toward (29x), against (26x), miscellaneous (322x).
  1. into, unto, to, towards, for, among

Strong’s Definitions [?](Strong’s Definitions Legend)
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
STRONGS G1519:
εἰς, a preposition governing the accusative, and denoting entrance into, or direction and limit: into, to, toward, for, among. It is used:
A. Properly
I. of place, after verbs of going, coming, sailing, flying, falling, living, leading, carrying, throwing, sending, etc.;
1. of a place entered, or of entrance into a place, into; and
a. it stands before nouns designating an open place, a hollow thing, or one in which an object can be hidden: as εἰς (τήν) πόλιν, Matthew 26:18; Matthew 28:11; Mark 1:45, and often; εἰς τόν οἶκον, Matthew 9:7; συναγωγήν, Acts 17:10; πλοῖον, Matthew 8:23; John 6:17; Acts 21:6; θάλασσαν, Matthew 17:27; ἄβυσσον, Luke 8:31; οὐρανόν, Luke 2:15; κόσμον, John 1:9; John 3:19, etc.; τά ἰδίᾳ, John 1:11; John 16:32; Acts 21:6; ἀποθήκην, Matthew 3:12; εἰς τά ὦτα, Luke 1:44; εἰς τάς ζώνας or ζώνην, Matthew 10:9; Mark 6:8, etc.; εἰς ἀέρα, 1 Corinthians 14:9; εἰς πῦρ, Mark 9:22, etc.; εἰς αὐτόν, of a demon entering the body of a man, Mark 9:25. with the accusative of person (German zu jemand hinein), into the house of one (cf. Kühner, § 432, 1, 1 a.; (Jelf, § 625, 1 a.)): εἰς τήν Λυδίαν, Acts 16:40 Rec., but here more correctly πρός with G L T Tr WH; cf. Winer's Grammar, § 49, a, α. (εἰς ἐμαυτόν, Wis. 8:18). γίνομαι εἰς with the accusative of place, see γίνομαι, 5 g.
b. before names of cities, villages, and countries, εἰς may be rendered simply to, toward, (German nach; as if it indicated merely motion toward a destination; (cf. Winer's Grammar, § 49, a, α.)); as εἰς Ἱεροσόλυμα εἰς Δαμασκόν, εἰς Βέροιαν, etc.; εἰς Σπανίαν, Αἴγυπτον, Γαλιλαίαν, etc.; but it is not to be so translated in such phrases as εἰς τήν Ιουδαίαν γῆν, etc., John 3:22; Matthew 2:12 cf. Matthew 20, 21; εἰς τά μέρη τῆς Γαλιλαίας, Matthew 2:22, etc.
c. elliptical expressions are — εἰς ᾅδου, namely, δομον, Acts 2:27 (Rec.), 31 (not T WH); see ᾅδης, 2. ἐπιστολαί εἰς Δαμασκόν, to be carried to D., Acts 9:2; διακονία μου εἰς (L Tr marginal reading ἐν) Ἱερουσαλήμ (see in διακονία, 3), Romans 15:31; cf. Bernhardy (1829), p. 216.
d. εἰς means among (in among) before nouns comprising a multitude; as, εἰς τούς λῃστάς, Luke 10:36; εἰς (L marginal reading ἐπί) τάς ἀκάνθας, Mark 4:7 (for which Luke 8:7 gives ἐν μέσῳ τῶν ἀκανθῶν); or before persons, Mark 8:19; Luke 11:49; John 21:23; Acts 18:6; Acts 20:29; Acts 22:21, 30; Acts 26:17; see ἀποστέλλω, 1 b.; or before a collective noun in the singular number, as εἰς τόν δῆμον, Acts 17:5; Acts 19:30; εἰς τόν ὄχλον, Acts 14:14; εἰς τόν λαόν, Acts 4:17.
2. If the surface only of the place entered is touched or occupied, εἰς, like the Latin in, may (often) be rendered on, upon, (German auf) (sometimes by unto, — (idioms vary)), to mark the limit reached, or where one sets foot. Of this sort are εἰς τό πέραν (A. V. unto), Matthew 8:18; Matthew 14:22; Mark 4:35; εἰς τήν γῆν, Luke 12:49 (L T Tr WH ἐπί); Acts 26:14; Revelation 8:5, 7; Revelation 9:3; Revelation 12:4, 9 εἰς τήν κλίνην, Revelation 2:22; εἰς ὁδόν, Matthew 10:5; Mark 6:8; Luke 1:79; εἰς τήν ὁδόν, Mark 11:8{a} (L marginal reading ἐν with the dative, 8{b} R G L); εἰς τόν ἀγρόν, Matthew 22:5; Mark 13:16; εἰς τό ὄρος (or εἰς ὄρος; here A. V. uses into), Matthew 5:1; Matthew 14:23; Matthew 15:29; Matthew 17:1; Mark 3:13; Mark 9:2; Luke 9:28; John 6:3, etc.; εἰς τά δεξιά, John 21:6; σπείρειν εἰς τί (τήν σάρκα), Galatians 6:8 (here A. V. unto; cf. Ellicott at the passage); ἀναπίπτειν εἰς τόπον, Luke 14:10; δέχομαι εἰς τάς ἀγκάλας, Luke 2:28; τύπτειν εἰς τήν κεφαλήν, Matthew 27:30 (εἰς τήν σιαγόνα, Luke 6:29 Tdf.; ῥαπίζειν εἰς τήν... σιαγόνα, Matthew 5:39 L T Tr text WH, where R G ἐπί), and in other phrases.
3. of motion (not into a place itself, but) into the vicinity of a place; where it may be rendered to, near, toward, (cf. Fritzsche on Mark, p. 81f (for examples only)): εἰς τήν. θάλασσαν, Mark 3:7 G L T Tr marginal reading; εἰς πόλιν, John 4:5 cf. John 4:28; εἰς τό μνημεῖον, John 11:31, 38; John 20:1, 3f, 8; ἐγγιζεινεις etc. Matthew 21:1; Mark 11:1; Luke 18:35; Luke 19:29; εἰς τούς φραγμούς, Luke 14:23; πίπτειν εἰς τί πόδας, at, John 11:32 (T Tr WH πρός); κλίνειν τό πρόσωπον εἰς τήν γῆν, Luke 24:5; εἰς τήν χεῖρα, on, Luke 15:22.
4. of the limit to which; with the accusative of place, as far as, even to: λάμπειν ἐκ... εἰς, Luke 17:24; with the accusative plural of person to, unto Acts 23:15 (εἰς ὑμᾶς, for R G πρός); Romans 5:12; Romans 16:19; 2 Corinthians 9:5 (L Tr πρός); 2 Cor 10:14.
5. of local direction;
a. after verbs of seeing: ἐπαίρειν τούς ὀφθαλμούς εἰς τί, τινα, Luke 6:20 βλέπειν, Luke 9:62; John 13:22; Acts 3:4; ἀναβλέπειν, Mark 6:41; Luke 9:16; Acts 22:13; ἐμβλέπειν, Matthew 6:26; ἀτενίζειν, which see
b. after verbs of saying, teaching, announcing, etc. (cf. German die Rede richten an etc.; Latin dicere ad or coram; (English direct one's remarks to or toward); examples from Greek authors are given by Bernhardy (1829), p. 217; Passow, i., p. 802{b}; (Liddell and Scott, under the word, I. b. 3); Krüger, § 68, 21, 6): κηρύσσειν, as ἦν κηρύσσων εἰς τάς συναγωγάς αὐτῶν εἰς ὅλην τήν Γαλιλαίαν, preaching to the synagogues throughout all Galilee, Mark 1:39 (Rec. ἐν ταῖς συναγωγαῖς, as Luke 4:44 (where T WH Tr text now εἰς; cf. Winers Grammar, 416 (387); Buttmann, 333 (287); but in Mark, the passage cited T Tr text WH now read ἦλθεν κηρύσσων κτλ.)); τό εὐαγγέλιον εἰς ὅλον τόν κόσμον, Mark 14:9; εἰς πάντα τά ἔθνη, Mark 13:10; Luke 24:47; εἰς ὑμᾶς, 1 Thessalonians 2:9; ἀπαγγέλλειν (Rec. ἀναγγέλλειν) τί εἰς, Mark 5:14; Luke 8:34; γνωρίζειν, Romans 16:26; εὐαγγελίζεσθαι, 2 Corinthians 10:16; εἰς ὑμᾶς, 1 Peter 1:25; λέγειν (Rec.; others, λαλεῖν) εἰς τόν κόσμον, John 8:26; (λαλεῖν τόν λόγον εἰς τήν Πέργην, Acts 14:25 T WH marginal reading); διαμαρτύρεσθαι and μαρτυρεῖν, Acts 23:11.
II. of Time;
1. it denotes entrance into period which is penetrated, as it were, i. e. duration through a time (Latin in; German hinein, hinaus): εἰς τόν αἰῶνα and the like, see αἰών, 1 a.; εἰς τό διηνεκές, Hebrews 7:3; Hebrews 10:1, 12, 14; εἰς πολλά, Luke 12:19; τῇ ἐπιφωσκούσῃ (ἡμέρα) εἰς μίαν σαββάτων, dawning into (A. V. toward) the first day of the week, Matthew 28:1. Hence,
2. of the time in which a thing is done; because he who does or experiences a thing at any time is conceived of as, so to speak, entering into that time: εἰς τόν καιρόν αὐτῶν, in their season, Luke 1:20; εἰς τό μέλλον namely, ἔτος, the next year (but under the word μέλλω, 1. Grimm seems to take the phrase indefinitely, thenceforth (cf. Greek text)), Luke 13:9; εἰς τό μεταξύ σάββατον, on the next sabbath, Acts 13:42; εἰς τό πάλιν, again (for the second, third, time), 2 Corinthians 13:2.
3. of the (temporal) limit for which anything is or is done; Latin in; our for, unto: Revelation 9:15; εἰς τήν αὔριον namely, ἡμέραν, for the morrow, Matthew 6:34; Acts 4:3; εἰς ἡμέραν κρίσεως, 2 Peter 2:9; 2 Peter 3:7; εἰς ἡμέραν Χριστοῦ, Philippians 1:10; Philippians 2:16; εἰς ἡμέραν ἀπολυτρώσεως, Ephesians 4:30.
4. of the (temporal) limit to which; unto, i. e. even to, until: Acts 25:21; 1 Thessalonians 4:15; εἰς ἐκείνην τήν ἡμέραν, 2 Timothy 1:12. On the phrase εἰς τέλος, see τέλος, 1 a.
B. Used Metaphorically, εἰς
I. retains the force of entering into anything,
1. where one thing is said to be changed into another, or to be separated into parts, or where several persons or things are said to be collected or combined into one, etc.: ἀποβαίνειν εἰς τί, Philippians 1:19; γίνεσθαι εἰς τί, see γίνομαι, 5 d.; εἶναι εἰς τί, see εἰμί, V. 2 (a. at the end) c. and d.; στρέφειν τί εἰς τί Revelation 11:6; μεταστρέφειν, Acts 2:20; James 4:9; μεταλλάσνειν, Romans 1:26; μετασχηματίζεσθαι, 2 Corinthians 11:13f; συνοικοδομεῖσθαι, Ephesians 2:22; κτίζειν τινα εἰς, Ephesians 2:15; λαμβάνειν τί εἰς, Hebrews 11:8; λογίζεσθαι εἰς τί, see λογίζομαι, 1 a. ἐσχίσθη εἰς δύο, Matthew 27:51; Mark 15:38 (Polybius 2, 16, 11 σχίζεται εἰς δύο μέρη); δηιν εἰς δέσμας, Matthew 13:30 (G omits; Tr WH brackets εἰς); εἰς ἐν τελειουσθαι, John 17:23; συνάγειν εἰς ἐν, John 11:52.
2. after verbs of going, coming, leading, etc., εἰς is joined to nouns designating the conditional state into which one passes, falls, etc.: ἐισέρχεσθαι εἰς τήν βασιλείαν τῶν οὐρανῶν or τοῦ Θεοῦ, see βασιλεία, 3, p. 97{b}; εἰς τήν ζωήν, Matthew 18:8; Matthew 19:17; Matthew 25:46; εἰς τήν χαράν, Matthew 25:21, 23; εἰς κόλασιν αἰώνιον, Matthew 25:46; ἔρχεσθαι εἰς κρίσιν, John 5:24; εἰσφέρειν, ἐισέρχεσθαι εἰς πειρασμόν, Matthew 6:13; Matthew 26:41; Mark 14:38 (T WH ἔλθητε); ἔρχεσθαι εἰς τό χεῖρον, Mark 5:26; εἰς ἀπελεγμόν, Acts 19:27; εἰς προκοπήν, Philippians 1:12; μεταβαίνειν εἰς τήν ζωήν, John 5:24; 1 John 3:14; πορεύεσθαι εἰς θάνατον, Luke 22:33; ὑπάγειν εἰς ἀπώλειαν, Revelation 17:8, 11; ὑπάγειν or πορεύεσθαι εἰς εἰρήνην, see εἰρήνη, 3; ὑποστρέφειν εἰς διαφοράν, Acts 13:34; συντρέχειν εἰς ἀνάχυσιν, 1 Peter 4:4; βάλλειν εἰς θλῖψιν, Revelation 2:22; περιτρέπειν εἰς μανίαν, Acts 26:24; μεταστρέφειν and στρέφειν εἰς τί, Acts 2:20; Revelation 11:6; ὁδηγεῖν τήν ἀλήθειαν (T ἐν τῇ ἀλήθειαν), John 16:13; αἰχμαλωτίζειν εἰς ὑπακοήν, 2 Corinthians 10:5; παραδιδόναι εἰς θλῖψιν, Matthew 24:9; εἰς θάνατον, 2 Corinthians 4:11; εἰς κρίμα θανάτου, Luke 24:20; συγκλείειν εἰς ἀπείθειαν, Romans 11:32; ἐμπίπτειν εἰς κρίμα, εἰς ὀνειδισμόν καί παγίδα, εἰς πειρασμόν, 1 Timothy 3:6; 1 Timothy 6:9.
3. it is used of the business which one enters into, i. e. of what he undertakes: ἐισέρχεσθαι εἰς τόν κόπον τίνος, to take up and carry on a labor begun by another, John 4:38; τρέχειν εἰς πόλεμον, Revelation 9:9; ἔρχομαι εἰς ἀποκαλύψεις, I come, in my narrative, to revelations, i. e. to the mention of them, 2 Corinthians 12:1.
II. εἰς after words indicating motion or direction or end;
1. it denotes motion to something, after verbs of going, coming, leading, calling, etc., and answers to the Latin ad, to: καλεῖν τινα εἰς γάμον, γάμους, δεῖπνον, etc. to invite to, etc., Matthew 22:3; Luke 14:8, 10; John 2:2; καλεῖν τινα εἰς μετάνοιαν, etc., Luke 5:32; 2 Thessalonians 2:14; ἄγειν τινα εἰς μετάνοιαν, Romans 2:4; ἐπιστρέφειν εἰς τό φῶς, Acts 26:18; ἐκτρέπεσθαι εἰς ματαιολογίαν, 1 Timothy 1:6; μετατίθεσθαι εἰς ἕτερον εὐαγγέλιον Galatians 1:6; χωρῆσαι εἰς μετάνοιαν, 2 Peter 3:9, etc.
2. of ethical direction or reference;
a. universally, of acts in which the mind is directed toward, or looks to, something: βλέπειν εἰς πρόσωπον τίνος (see βλέπω, 2 c.); ἀποβλέπειν εἰς τήν μισθαποδοσίαν, Hebrews 11:26; ἀφοραν εἰς... Ἰησοῦν, Hebrews 12:2 (see A. I. 5 a. above); πιστεύειν εἰς τινα, and the like, cf. under πιστεύω, πίστις, ἐλπίζω (ἐλπίς), etc.; ἐπιθυμίαν ἔχειν εἰς τί, directed toward etc. Philippians 1:23; λέγειν εἰς τινα, to speak with reference to one, Acts 2:25 (Diodorus Siculus 11, 50); λέγειν τί εἰς τί, to say something in reference to something, Ephesians 5:32; λαλεῖν τί εἰς τί, to speak something relating to something, Hebrews 7:14; ὀμνύειν εἰς τί, to swear with the mind directed toward, Matthew 5:35; ἐυδόκειν εἰς τινα, Matthew 12:18 (R G); 2 Peter 1:17.
b. for one's advantage or disadvantage;
α. for, for the benefit of, to the advantage of: εἰς ἡμᾶς, Ephesians 1:19; εἰς ὑμᾶς, 2 Corinthians 13:4 (but WH brackets); Ephesians 3:2; Colossians 1:25; πλουτεῖν εἰς θεόν to abound in riches made to subserve God's purposes and promote his glory, Luke 12:21 (so too Winer's Grammar, 397 (371); but cf. Meyer edition Weiss, at the passage); Christ is said πλουτεῖν εἰς πάντας, to abound in riches redounding to the salvation of all men, Romans 10:12; πλεονάζειν εἰς τί, Philippians 4:17; ἐλεημοσύνην ποιεῖν εἰς τό ἔθνος, Acts 24:17; εἰς τούς πτωχούς, for the benefit of the poor, Romans 15:26; εἰς τούς ἁγίους, 2 Corinthians 8:4; 2 Corinthians 9:1, cf. 2 Corinthians 9:13; κοπιαν εἰς τινα, Romans 16:6; Galatians 4:11; εἰς Χριστόν, to the advantage and honor of Christ, Philemon 1:6; ἐργάζεσθαι τί εἰς τινα, Mark 14:6 Rec.; 3 John 1:5; λειτουργός εἰς τά ἔθνη, Romans 15:16; γενόμενα εἰς Καθαρναουμ (for Rec. ἐν Καπερναούμ (cf. Winers Grammar, 416 (388); Buttmann, 333 (286))), Luke 4:23.
β. unto in a disadvantageous sense (against): μηδέν ἄτοπον εἰς αὐτόν γενόμενον, Acts 28:6.
c. of the mood or inclination, affecting one toward any person or thing; of one's mode of action toward;
α. in a good sense: ἀγάπη εἰς τινα, unto, toward, one, Romans 5:8; 2 Corinthians 2:4, 8; Colossians 1:4; 1 Thessalonians 3:12; τό αὐτό εἰς ἀλλήλους φρονεῖν, Romans 12:16; φιλόστοργος, Romans 12:10; φιλόξενος, 1 Peter 4:9; χρηστός, Ephesians 4:32; ἀποκαταλλάσσειν εἰς αὐτόν (others, αὐτόν see αὑτοῦ, Colossians 1:20 (cf. Winer's Grammar, 397 (371)).
β. in a bad sense: ἁμαρτάνειν εἰς τινα (see ἁμαρτάνω, b.); λόγον εἰπεῖν and βλασθήμειν εἰς τινα, Luke 12:10; Mark 3:29; βλασθημος εἰς τινα, Acts 6:11; βλασθημων λέγω εἰς τινα, Luke 22:65; ἐπιβουλή εἰς τινα, Acts 23:30; ἔχθρα, Romans 8:7; ἀντιλογία, Hebrews 12:3; θάρρειν εἰς τινα, 2 Corinthians 10:1.
d. of reference or relation; with respect to, in reference to; as regards, (cf. Kühner, 2:408 c.; (Jelf, § 625, 3 e.)): Luke 7:30; Acts 25:20 (T Tr WH omit εἰς; Romans 4:20; Romans 15:2; 2 Corinthians 10:16; 2 Corinthians 13:3; Galatians 6:4; Ephesians 3:16; Philippians 1:5; Philippians 2:22; 1 Thessalonians 5:18; εἰς τί ἐδίστασας; '(looking) unto what (i. e. wherefore) didst thou doubt? Matthew 14:31; cf. Hermann ad Oed. C. 528' (Fritzsche). of the consideration influencing one to do anything: μετανοεῖν εἰς κήρυγμα τίνος, at the preaching of one, i. e. out of regard to the substance of his preaching, Matthew 12:41; δέχεσθαι τινα εἰς ὄνομα τίνος, Matthew 10:41f; εἰς διαταγάς ἀγγέλων (see διαταγή), Acts 7:53.
e. with the accusative of the person toward (German nach einem hin), but in sense nearly equivalent to the simple dative to, unto, after verbs of approving, manifesting, showing oneself: ἀποδεδειγμένος εἰς ὑμᾶς, Acts 2:22; ἔνδειξιν ἐνδείκνυσθαι, 2 Corinthians 8:24; φανερωθέντες εἰς ὑμᾶς, 2 Corinthians 11:6 (L T Tr WH φανερώσαντες namely, τήν γνῶσιν).
3. it denotes the end; and
a. the end to which a thing reaches or extends, i. e. measure or degree: (ἔφερεν εἰς τριάκοντα, Mark 4:8 T Tr text WH; cf. Buttmann, 80 (27); Liddell and Scott, under the word, A. III. 2); εἰς τά ἄμετρα, 2 Corinthians 10:13; εἰς περισσείαν, 2 Corinthians 10:15; εἰς ὑπερβολήν (often in Greek writings, as Euripides, Hipp. 939; Aeschines f. leg. § 4), 2 Corinthians 4:17. of the limit: εἰς τό σωφρονεῖν, unto moderation, modesty, i. e. not beyond it, Romans 12:3.
b. the end which a thing is adapted to attain (a use akin to that in B. II. 2 b.; (cf. Winer's Grammar, 213 (200))): ἀργός καί ἄκαρπος εἰς τί, 2 Peter 1:8; ἐυρηετος, Luke 9:62 R G; Luke 14:35 (Luke 14:34); εὔχρηστος, 2 Timothy 4:11; χρήσιμος, 2 Timothy 2:14 R G, δυναμουμενος, Colossians 1:11; θεοδίδακτος, 1 Thessalonians 4:9; βραδύς, James 1:19; σοφός, Romans 16:19; φῶς εἰς ἀποκάλυψιν, Luke 2:32; δύναμις εἰς etc. Romans 1:16; Hebrews 11:11; ἀναγενναν εἰς, 1 Peter 1:3f; ἀνακαινόω, Colossians 3:10; σοφίζειν τινα εἰς, 2 Timothy 3:15; ἰσχύειν εἰς, Matthew 5:13.
c. the end which one has in view, i. e. object, purpose;
α. associated with other prepositions (cf. Winer's Grammar, § 50, 5): ἐκ πίστεως εἰς πίστιν, to produce faith Romans 1:17, cf. Fritzsche, Meyer, Van Hengel, at the passage; ἐξ αὐτοῦ καί δἰ αὐτοῦ καί εἰς αὐτόν, answering to his purposes (the final cause), Romans 11:36; ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, 1 Corinthians 8:6; δἰ αὐτοῦ καί εἰς αὐτόν (see διά, A. III. 2 b. under the end), Colossians 1:16; δἰ αὐτοῦ εἰς αὐτόν, Colossians 1:20.
β. shorter phrases: εἰς τοῦτο, to this end, Mark 1:38; (Luke 4:43 R G Tr marginal reading); εἰς αὐτό τοῦτο (R. V. for this very thing), 2 Corinthians 5:5; εἰς τοῦτο... ἵνα etc. John 18:37; 1 John 3:8; Romans 14:9; 2 Corinthians 2:9; 1 Peter 4:6; εἰς αὐτό τοῦτο... ὅπως etc. Romans 9:17; ἵνα, Colossians 4:8; Ephesians 6:22; εἰς τί, to what purpose, Matthew 26:8; Mark 14:4; εἰς , to which end, for which cause, 2 Thessalonians 1:11; Colossians 1:29.
γ. universally: βαπτίζω εἰς τινα, τί (see βαπτίζω, II. b. aa.); παιδαγωγός εἰς τόν Χριστόν, Galatians 3:24; συγκεκλεισμένοι εἰς τήν πίστιν, that we might the more readily embrace the faith when its time should come, Galatians 3:23; φρουρούμενοι εἰς τήν σωτηρίαν, that future salvation may be yours, 1 Peter 1:5; ἀγοράζειν εἰς τήν ἑορτήν, John 13:29; εἰς ὄλεθρον σαρκός, 1 Corinthians 5:5; εἰς τήν ἡμετέραν διδασκαλίαν, Revelation 15:4, and in many other examples especially after verbs of appointing, choosing, preparing, doing, coming, sending, etc.: κεῖμαι, Luke 2:34; Philippians 1:17 (16); 1 Thessalonians 3:3; τασσο, 1 Corinthians 16:15; τάσσομαι, Acts 13:48; ἀφορίζω, Revelation 1:1; Acts 13:2; πρωρίζω, Ephesians 1:5; 1 Corinthians 2:7; ἁιρέομαι, 2 Thessalonians 2:13; τίθεμαι, 1 Timothy 1:12; 1 Peter 2:8; καταρτίζω, Romans 9:22f; ἀποστέλλω, Hebrews 1:14; πέμπω, 1 Thessalonians 3:2, 5; Colossians 4:8; Philippians 4:16 (L brackets εἰς); 1 Peter 2:14; ἔρχομαι, John 9:39; ποιεῖν τί εἰς, 1 Corinthians 10:31; 1 Corinthians 11:24. Modeled after the Hebrew are the phrases, ἐγείρειν τινα εἰς βασιλέα, to be king, Acts 13:22; ἀνατρέφεσθαι τινα εἰς υἱόν, Acts 7:21; τέθεικά σε εἰς φῶς ἐθνῶν, Acts 13:47 (from Isaiah 49:6 Alex.); cf. Gesenius, Lehrgeb., p. 814; Buttmann, 150 (131); (Winer's Grammar, § 32, 4b.).
δ. εἰς τί, indicating purpose, often depends not on anyone preceding word with which it coalesces into a single phrase, but has the force of a telic clause added to the already complete preceding statement; thus, εἰς δόξαν τοῦ Θεοῦ, Romans 15:7; Philippians 1:11; Philippians 2:11; εἰς φόβον, that ye should fear, Romans 8:15; εἰς ἔνδειξιν, that he might show, Romans 3:25; εἰς ζωήν, to procure eternal life (namely, for those mentioned), John 4:14; John 6:27 (in which passages the phrase is by many interpretations (e. g. DeWette, Meyer, Lange; cf. Winer's Grammar, 397 (371) note) incorrectly joined with ά῾λλεσθαι and μένειν (cf. Thol., Luthardt, others)); Romans 5:21; 1 Timothy 1:16; Jude 1:21; add, Matthew 8:4; Matthew 27:7; Mark 6:11; Acts 11:18; Romans 10:4; Philippians 1:25; Philippians 2:16; 2 Timothy 2:25; Revelation 22:2, etc.
ε. εἰς τό followed by an infinitive, a favorite construction with Paul (cf. Buttmann, 264f (227f); Harmsen in the Zeitschr. f. wissensch. Theol. for 1874, pp. 345-360), is like the Latin ad with the gerundive. It is of two kinds; either
αα. εἰς τό combines with the verb on which it depends into a single sentence, as παραδώσουσιν αὐτόν... εἰς τό ἐμπαῖξαι (Vulg. ad deludendum), Matthew 20:19; εἰς τό σταυρωθῆναι, Matthew 26:2; οἰκοδομηθήσεται εἰς τό τά εἰδωλόθυτα ἐσθίειν (Vulg. aedificabitur ad manducandum idolothyta), 1 Corinthians 8:10; μή οἰκίας οὐκ ἔχετε εἰς τό ἐσθίειν καί πίνειν, 1 Corinthians 11:22; εἰς τό προσφέρειν δῶρα τέ καί θυσίας καθίσταται (Vulg. ad offerenda munera et hostias), Hebrews 8:3; add, Hebrews 9:28; 1 Thessalonians 2:16; 1 Thessalonians 4:9; Philippians 1:23; or
ββ. εἰς τό with the infinitive has the force of a separate telic clause (equivalent to ἵνα with the subjunctive) (Meyer (on Romans 1:20) asserts that this is its uniform force, at least in Romans (cf. his note on 2 Corinthians 8:6); on the other hand, Harmsen (u. s.) denies the telic force of εἰς τό before an infinitive present; cf. also Winers Grammar, 329 (309); especially Buttmann, as above and p. 265 note; Ellicott on 1 Thessalonians 2:12; and see below, d. at the end): Luke 20:20 R G; Acts 3:19 (T WH πρός); Romans 1:11; Romans 4:16, 18; Romans 11:11; Romans 12:2; Romans 15:8, 13; 1 Corinthians 9:18; 1 Corinthians 10:6; Galatians 3:17; Ephesians 1:12, 18; 1 Thessalonians 2:12, 16; 1 Thessalonians 3:5; 2 Thessalonians 1:5; 2 Thessalonians 2:2, 10; James 1:18; Hebrews 2:17; Hebrews 7:25; Hebrews 9:14, 28; Hebrews 12:10; Hebrews 13:21; εἰς τό μή, lest, 2 Corinthians 4:4; 1 Peter 3:7.
d. the end by which a thing is completed, i. e. the result or effect: Acts 10:4; Romans 6:19 (εἰς τήν ἀνομίαν (but WH brackets), so that iniquity was the result); Romans 10:10; Romans 13:14; 1 Corinthians 11:17; 2 Corinthians 2:16; Ephesians 5:2, etc.; εἰς τό with an infinitive so that (cf. ββ. above): Romans 1:20; 2 Corinthians 8:6.
C. Constructions that are peculiar in some respects.
1. Various forms of pregnant and brachylogical construction (Winers Grammar, § 66, 2; (less fully, Buttmann, 327 (282)); Bernhardy (1829), p. 348f): σῴζειν τινα εἰς etc. to save by translating into etc. 2 Timothy 4:18 (see σῴζω, b. under the end); διασώζειν, 1 Peter 3:20 (the Sept. Genesis 19:19, and often in Greek writings); μισθουσθαι ἐργάτας εἰς τήν ἀμπελῶνα, to go into etc. Matthew 20:1; ἐλευθερουν εἰς etc. Romans 8:21; ἀποδιδόναι τινα εἰς Αἴγυπτον, Acts 7:9; ἔνοχος εἰς γηνναν, to depart into etc. (cf. Buttmann, 170 (148) note), Matthew 5:22; κλαν εἰς τινας, to break and distribute among etc. Mark 8:19; ἀσφαλίζεσθαι εἰς τό ξύλον, Acts 16:24; κτᾶσθαι χρυσόν εἰς τάς ζώνας, Matthew 10:9; ἐντετυλιγμένον εἰς ἕνα τόπον, rolled up and laid away in etc. John 20:7.
2. Akin to this is the very common use of εἰς after verbs signifying rest or continuance in a place, because the idea of a previous motion into the place spoken of is involved (cf. Winers Grammar, § 50, 4b.; Buttmann, 332f (286f); Kühner, ii., p. 317; (Jelf, § 646, 1); Bernhardy (1829), p. 215; (yet cf. also examples in Sophocles' Lexicon, under the word εἰς, 1)): ὑρεθη εἰς Ἄζωτον, namely, transferred or carried off to, Acts 8:40, cf. Acts 8:39 πνεῦμα κυρίου ἥρπασε τόν Φίλιππον (Esther 1:5, τοῖς ἔθνεσι τοῖς εὑρεθεῖσιν εἰς τό πόλιν; so φανεῖσθαι is followed by εἰς in 2 Macc. 1:33 2Macc. 7:22). δεῖ με τήν ἑορτήν ποιῆσαι εἰς Ἱεροσόλυμα, namely, by going, Acts 18:21 Rec.; likewise ἑτοίμως ἔχω ἀποθανεῖν εἰς Ἱεροσόλυμα, Acts 21:13 (ἡφαιστιων εἰς Ἐκβάτανα ἀπέθανε, Aelian v. h. 7, 8); συνέβαλεν ἡμῖν εἰς Ασσον, Acts 20:14; μελλουσα δόξα εἰς ἡμᾶς ἀποκαλυφθῆναι, which shall be revealed (and conferred) on us, Romans 8:18.κατοικεῖν εἰς πόλιν, εἰς γῆν, to come into a city and dwell there, Matthew 2:23; Matthew 4:13; Acts 7:4 (cf. Numbers 35:33; 2 Chronicles 19:4 etc.); also παροικεῖν, Hebrews 11:9 (ἐνοικεῖν, Xenophon, an. 1, 2, 24); στῆναι, ἑστηκεναι (because it is nearly equivalent to to have placed oneself) εἰς τί, Luke 6:8; John 20:19, 26; 1 Peter 5:12; καθῆσθαι, to have gone unto a place and to be sitting there, Mark 13:3; 2 Thessalonians 2:4 (on this use of these two verbs in Greek authors cf. Matthiae, ii., p. 1344f; (cf. Winers Grammar, and Buttmann, as above)). εἶναι εἰς with the accusative of place see εἰμί, V. 2 a.; οἱ εἰς τόν οἶκον μου namely, ὄντες, Luke 9:61; τοῖς εἰς μακράν namely, οὖσι (German ins Ferne hin befindlich), Acts 2:39. συνάγεσθαι followed by εἰς with the accusative of place: to go to a place and assemble there, Matthew 26:3 and Acts 4:5 R T, (1 Esdr. 5:46 (1 Esdr 5:47); 1 Esdr 9:3). Sometimes a word implying motion, occurring in the same sentence, seems to have occasioned the connection of a verb of rest with εἰς, as it were by a kind of attraction (Buttmann, as above): ἐξερχόμενος ηὐλίζετο εἰς τό ὄρος, Luke 21:37; ἀκούσας... ὄντα σιτία εἰς Αἴγυπτον (Rec. σῖτα ἐν Αἴγυπτον.) ἐξαπέστειλεν etc. Acts 7:12; παραδώσουσιν ὑμᾶς εἰς συνέδρια καί εἰς συναγωγάς δααρησεσθε, Mark 13:9 (Winers Grammar, 416 (387), Buttmann, 333 (287)); ὕπαγε, νίψαι (but L brackets) εἰς τήν κολυμβήθραν, John 9:7, although νίπτεσθαι εἰς τί can also be used (as λούεσθαι εἰς τό βαλανεῖον, Alciphron, epistles 3, 43; εἰς λουτρωνας, Athen. 10, p. 438 e.; λούειν τινα εἰς σκάφην, Epictetus diss. 3, 22, 71), since the water with which one bathes flows down into the pool. Cf. Beyer, De praepositt. εἰς; et ἐν in N. T. permutatione. Lipsius 1824, 4to.
D. Adverbial phrases (cf. Matthiae, § 578 d.): εἰς τέλος (see τέλος 1 a.); εἰς τό πάλιν, see A. II 2 above; εἰς τό παντελές, perfectly, utterly, Luke 13:11 (cf. Winer's Grammar, § 51, 1 c.); εἰς κενόν (see κενός, 3); εἰς ὑπάντησιν and εἰς ἀπάντησιν, see each substantive.
In composition εἰς is equivalent to the Latin in and ad.
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
19:19
Numbers
35:33
2 Chronicles
19:4
Esther
1:5
Isaiah
49:6
Matthew
2:12; 2:22; 2:23; 3:12; 4:13; 5:1; 5:13; 5:22; 5:35; 5:39; 6:13; 6:26; 6:34; 8:4; 8:18; 8:23; 9:7; 10:5; 10:9; 10:9; 10:41; 12:18; 12:41; 13:30; 14:22; 14:23; 14:31; 15:29; 17:1; 17:27; 18:8; 19:17; 20; 20:1; 20:19; 20:21; 21:1; 22:3; 22:5; 24:9; 25:21; 25:23; 25:46; 25:46; 26:2; 26:3; 26:8; 26:18; 26:41; 27:7; 27:30; 27:51; 28:1; 28:11
Mark
1:38; 1:39; 1:45; 3:7; 3:13; 3:29; 4:7; 4:8; 4:35; 5:14; 5:26; 6:8; 6:8; 6:11; 6:41; 8:19; 8:19; 9:2; 9:22; 9:25; 11:1; 11:8; 13:3; 13:9; 13:10; 13:16; 14:4; 14:6; 14:9; 14:38; 15:38
Luke
1:20; 1:44; 1:79; 2:15; 2:28; 2:32; 2:34; 4:23; 4:43; 4:44; 5:32; 6:8; 6:20; 6:29; 7:30; 8:7; 8:31; 8:34; 9:16; 9:28; 9:61; 9:62; 9:62; 10:36; 11:49; 12:10; 12:19; 12:21; 12:49; 13:9; 13:11; 14:8; 14:10; 14:10; 14:23; 14:34; 14:35; 15:22; 17:24; 18:35; 19:29; 20:20; 21:37; 22:33; 22:65; 24:5; 24:20; 24:47
John
1:9; 1:11; 2:2; 3:19; 3:22; 4:5; 4:14; 4:28; 4:38; 5:24; 5:24; 6:3; 6:17; 6:27; 8:26; 9:7; 9:39; 11:31; 11:32; 11:38; 11:52; 13:22; 13:29; 16:13; 16:32; 17:23; 18:37; 20:1; 20:3; 20:7; 20:8; 20:19; 20:26; 21:6; 21:23
Acts
2:20; 2:20; 2:22; 2:25; 2:27; 2:39; 3:4; 3:19; 4:3; 4:5; 4:17; 6:11; 7:4; 7:9; 7:12; 7:21; 7:53; 8:39; 8:40; 9:2; 10:4; 11:18; 13:2; 13:22; 13:34; 13:42; 13:47; 13:48; 14:14; 14:25; 16:24; 16:40; 17:5; 17:10; 18:6; 18:21; 19:27; 19:30; 20:14; 20:29; 21:6; 21:6; 21:13; 22:13; 22:21; 22:30; 23:11; 23:15; 23:30; 24:17; 25:20; 25:21; 26:14; 26:17; 26:18; 26:24; 28:6
Romans
1:11; 1:16; 1:17; 1:20; 1:20; 1:26; 2:4; 3:25; 4:16; 4:18; 4:20; 5:8; 5:12; 5:21; 8:7; 8:15; 8:18; 8:21; 9:17; 9:22; 10:4; 10:10; 10:12; 11:11; 11:32; 11:36; 12:2; 12:3; 12:10; 12:16; 13:14; 14:9; 15:2; 15:7; 15:8; 15:13; 15:16; 15:26; 15:31; 16:6; 16:19; 16:19; 16:26
1 Corinthians
2:7; 5:5; 8:6; 8:10; 9:18; 10:6; 10:31; 11:17; 11:22; 11:24; 14:9; 16:15
2 Corinthians
2:4; 2:8; 2:9; 2:16; 4:4; 4:11; 4:17; 5:5; 8:4; 8:6; 8:6; 8:24; 9:1; 9:5; 9:13; 10:1; 10:5; 10:13; 10:14; 10:15; 10:16; 10:16; 11:6; 11:13; 12:1; 13:2; 13:3; 13:4
Galatians
1:6; 3:17; 3:23; 3:24; 4:11; 6:4; 6:8
Ephesians
1:5; 1:12; 1:18; 1:19; 2:15; 2:22; 3:2; 3:16; 4:30; 4:32; 5:2; 5:32; 6:22
Philippians
1:5; 1:10; 1:11; 1:12; 1:17; 1:19; 1:23; 1:23; 1:25; 2:11; 2:16; 2:16; 2:22; 4:16; 4:17
Colossians
1:4; 1:11; 1:16; 1:20; 1:20; 1:25; 1:29; 3:10; 4:8; 4:8
1 Thessalonians
2:9; 2:12; 2:12; 2:16; 2:16; 3:2; 3:3; 3:5; 3:5; 3:12; 4:9; 4:9; 4:15; 5:18
2 Thessalonians
1:5; 1:11; 2:2; 2:4; 2:10; 2:13; 2:14
1 Timothy
1:6; 1:12; 1:16; 3:6; 6:9
2 Timothy
1:12; 2:14; 2:25; 3:15; 4:11; 4:18
Philemon
1:6
Hebrews
1:14; 2:17; 7:3; 7:14; 7:25; 8:3; 9:14; 9:28; 9:28; 10:1; 10:12; 10:14; 11:8; 11:9; 11:11; 11:26; 12:2; 12:3; 12:10; 13:21
James
1:18; 1:19; 4:9
1 Peter
1:3; 1:5; 1:25; 2:8; 2:14; 3:7; 3:20; 4:4; 4:6; 4:9; 5:12
2 Peter
1:8; 1:17; 2:9; 3:7; 3:9
1 John
3:8; 3:14
3 John
1:5
Jude
1:21
Revelation
1:1; 2:22; 2:22; 8:5; 8:7; 9:3; 9:9; 9:15; 11:6; 11:6; 12:4; 12:9; 15:4; 17:8; 17:11; 22:2

Word / Phrase / Strong's Search

Strong's Number G1519 matches the Greek εἰς (eis),
which occurs 138 times in 118 verses in 'Lev' in the LXX Greek.

Page 1 / 3 (Lev 1:10–Lev 14:40)

Unchecked Copy BoxLev 1:10 -

‘But if his offering is from the flock, either from the sheep or from the goats, as a burnt offering, he shall offer a male without defect.

Unchecked Copy BoxLev 1:16 - ‘He shall also remove its craw with its feathers and throw it beside the altar eastward, to the place of the fatty ashes.
Unchecked Copy BoxLev 2:12 - ‘As an offering of first fruits you shall bring them to the LORD, but they shall not ascend as a soothing aroma on the altar.
Unchecked Copy BoxLev 3:17 - ‘It is a permanent statute throughout your generations in all your dwelling places: you shall not eat any fat or any blood.’”
Unchecked Copy BoxLev 4:6 - and the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the LORD, in front of the veil of the sanctuary.
Unchecked Copy BoxLev 4:12 - [fn]that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the fatty ashes are poured out, and burn it on wood with fire; where the fatty ashes are poured out it shall be burned.
Unchecked Copy BoxLev 4:16 - ‘Then the anointed priest is to bring some of the blood of the bull to the tent of meeting;
Unchecked Copy BoxLev 4:31 - ‘Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a soothing aroma to the LORD. So the priest shall make atonement for him, [fn]and he will be forgiven.
Unchecked Copy BoxLev 4:32 -

‘But if he brings a lamb as his offering for a sin offering, he shall bring a female without defect.

Unchecked Copy BoxLev 5:7 -

‘But if [fn]he cannot afford a lamb, then he shall bring to the LORD his guilt offering for that in which he has sinned, two turtledoves or two young doves, one as a sin offering and the other as a burnt offering.

Unchecked Copy BoxLev 5:18 - “He is then to bring to the priest a ram without defect from the flock, according to your assessment, as a guilt offering. So the priest shall make atonement for him concerning his sin which he committed unintentionally and did not know it, and it will be forgiven him.
Unchecked Copy BoxLev 6:6 - “Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your assessment, as a guilt offering,
Unchecked Copy BoxLev 6:11 - ‘Then he shall take off his garments and put on other garments, and carry the fatty ashes outside the camp to a clean place.
Unchecked Copy BoxLev 6:18 - ‘Every male among the sons of Aaron may eat it; it is a permanent ordinance throughout your generations, from the offerings by fire to the LORD. [fn]Whoever touches them [fn]will become consecrated.’”
Unchecked Copy BoxLev 6:20 - “This is the offering which Aaron and his sons are to present to the LORD on the day when he is anointed; the tenth of an [fn]ephah of fine flour as a [fn]regular grain offering, half of it in the morning and half of it in the evening.
Unchecked Copy BoxLev 6:30 - ‘But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.
Unchecked Copy BoxLev 7:15 -

‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning.

Unchecked Copy BoxLev 7:24 - ‘Also the fat of an animal which dies and the fat of an animal torn by animals may be put to any other use, but you certainly are not to eat it.
Unchecked Copy BoxLev 7:36 - [fn]These the LORD had commanded to be given them from the sons of Israel on the day that He anointed them. It is their allotted portion forever throughout their generations.’”
Unchecked Copy BoxLev 8:18 -

Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

Unchecked Copy BoxLev 8:21 - After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the LORD, just as the LORD had commanded Moses.
Unchecked Copy BoxLev 9:2 - and he said to Aaron, “Take for yourself a calf, a bull, as a sin offering and a ram as a burnt offering, both without defect, and offer them before the LORD.
Unchecked Copy BoxLev 9:3 - “Then you shall speak to the sons of Israel, saying, ‘Take a male goat as a sin offering, and a calf and a lamb, both one year old, without defect, as a burnt offering,
Unchecked Copy BoxLev 9:4 - and an ox and a ram for peace offerings, to sacrifice before the LORD, and a grain offering mixed with oil; for today the LORD will appear to you.’”
Unchecked Copy BoxLev 9:9 - Aaron’s sons then presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar.
Unchecked Copy BoxLev 9:23 - And Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the LORD appeared to all the people.
Unchecked Copy BoxLev 10:9 - “Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you do not die—it is a permanent statute throughout your generations
Unchecked Copy BoxLev 10:18 - “Behold, since its blood had not been brought inside, into the sanctuary, you certainly should have eaten it in the sanctuary, just as I commanded!”
Unchecked Copy BoxLev 11:32 - ‘Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a hide, or a sack—any article [fn]of which use is made—it shall be put in the water and be unclean until evening, then it becomes clean.
Unchecked Copy BoxLev 11:33 - ‘As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break [fn]the vessel.
Unchecked Copy BoxLev 11:34 - ‘Any of the [fn]food which may be eaten, on which water comes, shall become unclean, and any [fn]liquid which may be drunk in every vessel shall become unclean.
Unchecked Copy BoxLev 12:4 - ‘And she shall stay at home in her condition of [fn]blood purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed.
Unchecked Copy BoxLev 12:6 -

‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one-year-old lamb as a burnt offering and a young pigeon or a turtledove as a [fn]sin offering.

Unchecked Copy BoxLev 12:8 - ‘But if [fn]she cannot afford a lamb, then she shall take two turtledoves or two young doves, the one as a burnt offering and the other as a [fn]sin offering; and the priest shall make atonement for her, and she will be clean.’”
Unchecked Copy BoxLev 13:17 - and the priest shall look at him, and behold, if the infected area has turned white, then the priest shall pronounce the one who has the infection clean; he is clean.
Unchecked Copy BoxLev 13:20 - and the priest shall look, and behold, if [fn]it appears to be deeper than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil.
Unchecked Copy BoxLev 13:25 - then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy.
Unchecked Copy BoxLev 13:59 -

This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean.

Unchecked Copy BoxLev 14:5 - “The priest shall also give orders to slaughter the one bird in an earthenware vessel over [fn]running water.
Unchecked Copy BoxLev 14:6 - As for the live bird, he shall take it together with the cedar wood, the [fn]scarlet string, and the hyssop, and shall dip them and the live bird in the blood of the bird that was slaughtered over the [fn]running water.
Unchecked Copy BoxLev 14:7 - “He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.
Unchecked Copy BoxLev 14:8 - “The one to be cleansed shall then wash his clothes and shave off all his hair, and bathe in water and be clean. And afterward he may enter the camp, but he shall stay outside his tent for seven days.
Unchecked Copy BoxLev 14:10 -

“Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an [fn]ephah of fine flour mixed with oil as a grain offering, and one [fn]log of oil;

Unchecked Copy BoxLev 14:21 -

“But if he is poor and his [fn]means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and a tenth of an [fn]ephah of fine flour mixed with oil as a grain offering, and a [fn]log of oil,

Unchecked Copy BoxLev 14:22 - and two turtledoves or two young doves, which [fn]are within his means. The one shall be a [fn]sin offering, and the other a burnt offering.
Unchecked Copy BoxLev 14:23 - “Then on the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the LORD.
Unchecked Copy BoxLev 14:31 - He shall offer what [fn]he can afford, the one as a [fn]sin offering and the other as a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed.
Unchecked Copy BoxLev 14:32 - “This is the law for him in whom there is an infection of leprosy, whose [fn]means are limited for his cleansing.”
Unchecked Copy BoxLev 14:34 -

“When you enter the land of Canaan, which I am giving you as a possession, and I put a spot of leprosy on a house in the land of your possession,

Unchecked Copy BoxLev 14:40 - the priest shall order them to pull out the stones with the spot on them and throw them away [fn]at an unclean place outside the city.

Search Results Continued...

1. Currently on page 1/3 (Lev 1:10–Lev 14:40) Lev 1:10–Lev 14:40

2. LOAD PAGE 2 Lev 14:41–Lev 25:7

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