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Lexicon :: Strong's G1519 - eis

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εἰς
Transliteration
eis (Key)
Pronunciation
ice
Listen
Part of Speech
preposition
Root Word (Etymology)
A primary preposition
mGNT
1,767x in 2 unique form(s)
TR
1,774x in 5 unique form(s)
LXX
5,524x in 2 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:420,211

Strong’s Definitions

εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.


KJV Translation Count — Total: 1,774x

The KJV translates Strong's G1519 in the following manner: into (573x), to (281x), unto (207x), for (140x), in (138x), on (58x), toward (29x), against (26x), miscellaneous (322x).

KJV Translation Count — Total: 1,774x
The KJV translates Strong's G1519 in the following manner: into (573x), to (281x), unto (207x), for (140x), in (138x), on (58x), toward (29x), against (26x), miscellaneous (322x).
  1. into, unto, to, towards, for, among

Strong’s Definitions [?](Strong’s Definitions Legend)
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
STRONGS G1519:
εἰς, a preposition governing the accusative, and denoting entrance into, or direction and limit: into, to, toward, for, among. It is used:
A. Properly
I. of place, after verbs of going, coming, sailing, flying, falling, living, leading, carrying, throwing, sending, etc.;
1. of a place entered, or of entrance into a place, into; and
a. it stands before nouns designating an open place, a hollow thing, or one in which an object can be hidden: as εἰς (τήν) πόλιν, Matthew 26:18; Matthew 28:11; Mark 1:45, and often; εἰς τόν οἶκον, Matthew 9:7; συναγωγήν, Acts 17:10; πλοῖον, Matthew 8:23; John 6:17; Acts 21:6; θάλασσαν, Matthew 17:27; ἄβυσσον, Luke 8:31; οὐρανόν, Luke 2:15; κόσμον, John 1:9; John 3:19, etc.; τά ἰδίᾳ, John 1:11; John 16:32; Acts 21:6; ἀποθήκην, Matthew 3:12; εἰς τά ὦτα, Luke 1:44; εἰς τάς ζώνας or ζώνην, Matthew 10:9; Mark 6:8, etc.; εἰς ἀέρα, 1 Corinthians 14:9; εἰς πῦρ, Mark 9:22, etc.; εἰς αὐτόν, of a demon entering the body of a man, Mark 9:25. with the accusative of person (German zu jemand hinein), into the house of one (cf. Kühner, § 432, 1, 1 a.; (Jelf, § 625, 1 a.)): εἰς τήν Λυδίαν, Acts 16:40 Rec., but here more correctly πρός with G L T Tr WH; cf. Winer's Grammar, § 49, a, α. (εἰς ἐμαυτόν, Wis. 8:18). γίνομαι εἰς with the accusative of place, see γίνομαι, 5 g.
b. before names of cities, villages, and countries, εἰς may be rendered simply to, toward, (German nach; as if it indicated merely motion toward a destination; (cf. Winer's Grammar, § 49, a, α.)); as εἰς Ἱεροσόλυμα εἰς Δαμασκόν, εἰς Βέροιαν, etc.; εἰς Σπανίαν, Αἴγυπτον, Γαλιλαίαν, etc.; but it is not to be so translated in such phrases as εἰς τήν Ιουδαίαν γῆν, etc., John 3:22; Matthew 2:12 cf. Matthew 20, 21; εἰς τά μέρη τῆς Γαλιλαίας, Matthew 2:22, etc.
c. elliptical expressions are — εἰς ᾅδου, namely, δομον, Acts 2:27 (Rec.), 31 (not T WH); see ᾅδης, 2. ἐπιστολαί εἰς Δαμασκόν, to be carried to D., Acts 9:2; διακονία μου εἰς (L Tr marginal reading ἐν) Ἱερουσαλήμ (see in διακονία, 3), Romans 15:31; cf. Bernhardy (1829), p. 216.
d. εἰς means among (in among) before nouns comprising a multitude; as, εἰς τούς λῃστάς, Luke 10:36; εἰς (L marginal reading ἐπί) τάς ἀκάνθας, Mark 4:7 (for which Luke 8:7 gives ἐν μέσῳ τῶν ἀκανθῶν); or before persons, Mark 8:19; Luke 11:49; John 21:23; Acts 18:6; Acts 20:29; Acts 22:21, 30; Acts 26:17; see ἀποστέλλω, 1 b.; or before a collective noun in the singular number, as εἰς τόν δῆμον, Acts 17:5; Acts 19:30; εἰς τόν ὄχλον, Acts 14:14; εἰς τόν λαόν, Acts 4:17.
2. If the surface only of the place entered is touched or occupied, εἰς, like the Latin in, may (often) be rendered on, upon, (German auf) (sometimes by unto, — (idioms vary)), to mark the limit reached, or where one sets foot. Of this sort are εἰς τό πέραν (A. V. unto), Matthew 8:18; Matthew 14:22; Mark 4:35; εἰς τήν γῆν, Luke 12:49 (L T Tr WH ἐπί); Acts 26:14; Revelation 8:5, 7; Revelation 9:3; Revelation 12:4, 9 εἰς τήν κλίνην, Revelation 2:22; εἰς ὁδόν, Matthew 10:5; Mark 6:8; Luke 1:79; εἰς τήν ὁδόν, Mark 11:8{a} (L marginal reading ἐν with the dative, 8{b} R G L); εἰς τόν ἀγρόν, Matthew 22:5; Mark 13:16; εἰς τό ὄρος (or εἰς ὄρος; here A. V. uses into), Matthew 5:1; Matthew 14:23; Matthew 15:29; Matthew 17:1; Mark 3:13; Mark 9:2; Luke 9:28; John 6:3, etc.; εἰς τά δεξιά, John 21:6; σπείρειν εἰς τί (τήν σάρκα), Galatians 6:8 (here A. V. unto; cf. Ellicott at the passage); ἀναπίπτειν εἰς τόπον, Luke 14:10; δέχομαι εἰς τάς ἀγκάλας, Luke 2:28; τύπτειν εἰς τήν κεφαλήν, Matthew 27:30 (εἰς τήν σιαγόνα, Luke 6:29 Tdf.; ῥαπίζειν εἰς τήν... σιαγόνα, Matthew 5:39 L T Tr text WH, where R G ἐπί), and in other phrases.
3. of motion (not into a place itself, but) into the vicinity of a place; where it may be rendered to, near, toward, (cf. Fritzsche on Mark, p. 81f (for examples only)): εἰς τήν. θάλασσαν, Mark 3:7 G L T Tr marginal reading; εἰς πόλιν, John 4:5 cf. John 4:28; εἰς τό μνημεῖον, John 11:31, 38; John 20:1, 3f, 8; ἐγγιζεινεις etc. Matthew 21:1; Mark 11:1; Luke 18:35; Luke 19:29; εἰς τούς φραγμούς, Luke 14:23; πίπτειν εἰς τί πόδας, at, John 11:32 (T Tr WH πρός); κλίνειν τό πρόσωπον εἰς τήν γῆν, Luke 24:5; εἰς τήν χεῖρα, on, Luke 15:22.
4. of the limit to which; with the accusative of place, as far as, even to: λάμπειν ἐκ... εἰς, Luke 17:24; with the accusative plural of person to, unto Acts 23:15 (εἰς ὑμᾶς, for R G πρός); Romans 5:12; Romans 16:19; 2 Corinthians 9:5 (L Tr πρός); 2 Cor 10:14.
5. of local direction;
a. after verbs of seeing: ἐπαίρειν τούς ὀφθαλμούς εἰς τί, τινα, Luke 6:20 βλέπειν, Luke 9:62; John 13:22; Acts 3:4; ἀναβλέπειν, Mark 6:41; Luke 9:16; Acts 22:13; ἐμβλέπειν, Matthew 6:26; ἀτενίζειν, which see
b. after verbs of saying, teaching, announcing, etc. (cf. German die Rede richten an etc.; Latin dicere ad or coram; (English direct one's remarks to or toward); examples from Greek authors are given by Bernhardy (1829), p. 217; Passow, i., p. 802{b}; (Liddell and Scott, under the word, I. b. 3); Krüger, § 68, 21, 6): κηρύσσειν, as ἦν κηρύσσων εἰς τάς συναγωγάς αὐτῶν εἰς ὅλην τήν Γαλιλαίαν, preaching to the synagogues throughout all Galilee, Mark 1:39 (Rec. ἐν ταῖς συναγωγαῖς, as Luke 4:44 (where T WH Tr text now εἰς; cf. Winers Grammar, 416 (387); Buttmann, 333 (287); but in Mark, the passage cited T Tr text WH now read ἦλθεν κηρύσσων κτλ.)); τό εὐαγγέλιον εἰς ὅλον τόν κόσμον, Mark 14:9; εἰς πάντα τά ἔθνη, Mark 13:10; Luke 24:47; εἰς ὑμᾶς, 1 Thessalonians 2:9; ἀπαγγέλλειν (Rec. ἀναγγέλλειν) τί εἰς, Mark 5:14; Luke 8:34; γνωρίζειν, Romans 16:26; εὐαγγελίζεσθαι, 2 Corinthians 10:16; εἰς ὑμᾶς, 1 Peter 1:25; λέγειν (Rec.; others, λαλεῖν) εἰς τόν κόσμον, John 8:26; (λαλεῖν τόν λόγον εἰς τήν Πέργην, Acts 14:25 T WH marginal reading); διαμαρτύρεσθαι and μαρτυρεῖν, Acts 23:11.
II. of Time;
1. it denotes entrance into period which is penetrated, as it were, i. e. duration through a time (Latin in; German hinein, hinaus): εἰς τόν αἰῶνα and the like, see αἰών, 1 a.; εἰς τό διηνεκές, Hebrews 7:3; Hebrews 10:1, 12, 14; εἰς πολλά, Luke 12:19; τῇ ἐπιφωσκούσῃ (ἡμέρα) εἰς μίαν σαββάτων, dawning into (A. V. toward) the first day of the week, Matthew 28:1. Hence,
2. of the time in which a thing is done; because he who does or experiences a thing at any time is conceived of as, so to speak, entering into that time: εἰς τόν καιρόν αὐτῶν, in their season, Luke 1:20; εἰς τό μέλλον namely, ἔτος, the next year (but under the word μέλλω, 1. Grimm seems to take the phrase indefinitely, thenceforth (cf. Greek text)), Luke 13:9; εἰς τό μεταξύ σάββατον, on the next sabbath, Acts 13:42; εἰς τό πάλιν, again (for the second, third, time), 2 Corinthians 13:2.
3. of the (temporal) limit for which anything is or is done; Latin in; our for, unto: Revelation 9:15; εἰς τήν αὔριον namely, ἡμέραν, for the morrow, Matthew 6:34; Acts 4:3; εἰς ἡμέραν κρίσεως, 2 Peter 2:9; 2 Peter 3:7; εἰς ἡμέραν Χριστοῦ, Philippians 1:10; Philippians 2:16; εἰς ἡμέραν ἀπολυτρώσεως, Ephesians 4:30.
4. of the (temporal) limit to which; unto, i. e. even to, until: Acts 25:21; 1 Thessalonians 4:15; εἰς ἐκείνην τήν ἡμέραν, 2 Timothy 1:12. On the phrase εἰς τέλος, see τέλος, 1 a.
B. Used Metaphorically, εἰς
I. retains the force of entering into anything,
1. where one thing is said to be changed into another, or to be separated into parts, or where several persons or things are said to be collected or combined into one, etc.: ἀποβαίνειν εἰς τί, Philippians 1:19; γίνεσθαι εἰς τί, see γίνομαι, 5 d.; εἶναι εἰς τί, see εἰμί, V. 2 (a. at the end) c. and d.; στρέφειν τί εἰς τί Revelation 11:6; μεταστρέφειν, Acts 2:20; James 4:9; μεταλλάσνειν, Romans 1:26; μετασχηματίζεσθαι, 2 Corinthians 11:13f; συνοικοδομεῖσθαι, Ephesians 2:22; κτίζειν τινα εἰς, Ephesians 2:15; λαμβάνειν τί εἰς, Hebrews 11:8; λογίζεσθαι εἰς τί, see λογίζομαι, 1 a. ἐσχίσθη εἰς δύο, Matthew 27:51; Mark 15:38 (Polybius 2, 16, 11 σχίζεται εἰς δύο μέρη); δηιν εἰς δέσμας, Matthew 13:30 (G omits; Tr WH brackets εἰς); εἰς ἐν τελειουσθαι, John 17:23; συνάγειν εἰς ἐν, John 11:52.
2. after verbs of going, coming, leading, etc., εἰς is joined to nouns designating the conditional state into which one passes, falls, etc.: ἐισέρχεσθαι εἰς τήν βασιλείαν τῶν οὐρανῶν or τοῦ Θεοῦ, see βασιλεία, 3, p. 97{b}; εἰς τήν ζωήν, Matthew 18:8; Matthew 19:17; Matthew 25:46; εἰς τήν χαράν, Matthew 25:21, 23; εἰς κόλασιν αἰώνιον, Matthew 25:46; ἔρχεσθαι εἰς κρίσιν, John 5:24; εἰσφέρειν, ἐισέρχεσθαι εἰς πειρασμόν, Matthew 6:13; Matthew 26:41; Mark 14:38 (T WH ἔλθητε); ἔρχεσθαι εἰς τό χεῖρον, Mark 5:26; εἰς ἀπελεγμόν, Acts 19:27; εἰς προκοπήν, Philippians 1:12; μεταβαίνειν εἰς τήν ζωήν, John 5:24; 1 John 3:14; πορεύεσθαι εἰς θάνατον, Luke 22:33; ὑπάγειν εἰς ἀπώλειαν, Revelation 17:8, 11; ὑπάγειν or πορεύεσθαι εἰς εἰρήνην, see εἰρήνη, 3; ὑποστρέφειν εἰς διαφοράν, Acts 13:34; συντρέχειν εἰς ἀνάχυσιν, 1 Peter 4:4; βάλλειν εἰς θλῖψιν, Revelation 2:22; περιτρέπειν εἰς μανίαν, Acts 26:24; μεταστρέφειν and στρέφειν εἰς τί, Acts 2:20; Revelation 11:6; ὁδηγεῖν τήν ἀλήθειαν (T ἐν τῇ ἀλήθειαν), John 16:13; αἰχμαλωτίζειν εἰς ὑπακοήν, 2 Corinthians 10:5; παραδιδόναι εἰς θλῖψιν, Matthew 24:9; εἰς θάνατον, 2 Corinthians 4:11; εἰς κρίμα θανάτου, Luke 24:20; συγκλείειν εἰς ἀπείθειαν, Romans 11:32; ἐμπίπτειν εἰς κρίμα, εἰς ὀνειδισμόν καί παγίδα, εἰς πειρασμόν, 1 Timothy 3:6; 1 Timothy 6:9.
3. it is used of the business which one enters into, i. e. of what he undertakes: ἐισέρχεσθαι εἰς τόν κόπον τίνος, to take up and carry on a labor begun by another, John 4:38; τρέχειν εἰς πόλεμον, Revelation 9:9; ἔρχομαι εἰς ἀποκαλύψεις, I come, in my narrative, to revelations, i. e. to the mention of them, 2 Corinthians 12:1.
II. εἰς after words indicating motion or direction or end;
1. it denotes motion to something, after verbs of going, coming, leading, calling, etc., and answers to the Latin ad, to: καλεῖν τινα εἰς γάμον, γάμους, δεῖπνον, etc. to invite to, etc., Matthew 22:3; Luke 14:8, 10; John 2:2; καλεῖν τινα εἰς μετάνοιαν, etc., Luke 5:32; 2 Thessalonians 2:14; ἄγειν τινα εἰς μετάνοιαν, Romans 2:4; ἐπιστρέφειν εἰς τό φῶς, Acts 26:18; ἐκτρέπεσθαι εἰς ματαιολογίαν, 1 Timothy 1:6; μετατίθεσθαι εἰς ἕτερον εὐαγγέλιον Galatians 1:6; χωρῆσαι εἰς μετάνοιαν, 2 Peter 3:9, etc.
2. of ethical direction or reference;
a. universally, of acts in which the mind is directed toward, or looks to, something: βλέπειν εἰς πρόσωπον τίνος (see βλέπω, 2 c.); ἀποβλέπειν εἰς τήν μισθαποδοσίαν, Hebrews 11:26; ἀφοραν εἰς... Ἰησοῦν, Hebrews 12:2 (see A. I. 5 a. above); πιστεύειν εἰς τινα, and the like, cf. under πιστεύω, πίστις, ἐλπίζω (ἐλπίς), etc.; ἐπιθυμίαν ἔχειν εἰς τί, directed toward etc. Philippians 1:23; λέγειν εἰς τινα, to speak with reference to one, Acts 2:25 (Diodorus Siculus 11, 50); λέγειν τί εἰς τί, to say something in reference to something, Ephesians 5:32; λαλεῖν τί εἰς τί, to speak something relating to something, Hebrews 7:14; ὀμνύειν εἰς τί, to swear with the mind directed toward, Matthew 5:35; ἐυδόκειν εἰς τινα, Matthew 12:18 (R G); 2 Peter 1:17.
b. for one's advantage or disadvantage;
α. for, for the benefit of, to the advantage of: εἰς ἡμᾶς, Ephesians 1:19; εἰς ὑμᾶς, 2 Corinthians 13:4 (but WH brackets); Ephesians 3:2; Colossians 1:25; πλουτεῖν εἰς θεόν to abound in riches made to subserve God's purposes and promote his glory, Luke 12:21 (so too Winer's Grammar, 397 (371); but cf. Meyer edition Weiss, at the passage); Christ is said πλουτεῖν εἰς πάντας, to abound in riches redounding to the salvation of all men, Romans 10:12; πλεονάζειν εἰς τί, Philippians 4:17; ἐλεημοσύνην ποιεῖν εἰς τό ἔθνος, Acts 24:17; εἰς τούς πτωχούς, for the benefit of the poor, Romans 15:26; εἰς τούς ἁγίους, 2 Corinthians 8:4; 2 Corinthians 9:1, cf. 2 Corinthians 9:13; κοπιαν εἰς τινα, Romans 16:6; Galatians 4:11; εἰς Χριστόν, to the advantage and honor of Christ, Philemon 1:6; ἐργάζεσθαι τί εἰς τινα, Mark 14:6 Rec.; 3 John 1:5; λειτουργός εἰς τά ἔθνη, Romans 15:16; γενόμενα εἰς Καθαρναουμ (for Rec. ἐν Καπερναούμ (cf. Winers Grammar, 416 (388); Buttmann, 333 (286))), Luke 4:23.
β. unto in a disadvantageous sense (against): μηδέν ἄτοπον εἰς αὐτόν γενόμενον, Acts 28:6.
c. of the mood or inclination, affecting one toward any person or thing; of one's mode of action toward;
α. in a good sense: ἀγάπη εἰς τινα, unto, toward, one, Romans 5:8; 2 Corinthians 2:4, 8; Colossians 1:4; 1 Thessalonians 3:12; τό αὐτό εἰς ἀλλήλους φρονεῖν, Romans 12:16; φιλόστοργος, Romans 12:10; φιλόξενος, 1 Peter 4:9; χρηστός, Ephesians 4:32; ἀποκαταλλάσσειν εἰς αὐτόν (others, αὐτόν see αὑτοῦ, Colossians 1:20 (cf. Winer's Grammar, 397 (371)).
β. in a bad sense: ἁμαρτάνειν εἰς τινα (see ἁμαρτάνω, b.); λόγον εἰπεῖν and βλασθήμειν εἰς τινα, Luke 12:10; Mark 3:29; βλασθημος εἰς τινα, Acts 6:11; βλασθημων λέγω εἰς τινα, Luke 22:65; ἐπιβουλή εἰς τινα, Acts 23:30; ἔχθρα, Romans 8:7; ἀντιλογία, Hebrews 12:3; θάρρειν εἰς τινα, 2 Corinthians 10:1.
d. of reference or relation; with respect to, in reference to; as regards, (cf. Kühner, 2:408 c.; (Jelf, § 625, 3 e.)): Luke 7:30; Acts 25:20 (T Tr WH omit εἰς; Romans 4:20; Romans 15:2; 2 Corinthians 10:16; 2 Corinthians 13:3; Galatians 6:4; Ephesians 3:16; Philippians 1:5; Philippians 2:22; 1 Thessalonians 5:18; εἰς τί ἐδίστασας; '(looking) unto what (i. e. wherefore) didst thou doubt? Matthew 14:31; cf. Hermann ad Oed. C. 528' (Fritzsche). of the consideration influencing one to do anything: μετανοεῖν εἰς κήρυγμα τίνος, at the preaching of one, i. e. out of regard to the substance of his preaching, Matthew 12:41; δέχεσθαι τινα εἰς ὄνομα τίνος, Matthew 10:41f; εἰς διαταγάς ἀγγέλων (see διαταγή), Acts 7:53.
e. with the accusative of the person toward (German nach einem hin), but in sense nearly equivalent to the simple dative to, unto, after verbs of approving, manifesting, showing oneself: ἀποδεδειγμένος εἰς ὑμᾶς, Acts 2:22; ἔνδειξιν ἐνδείκνυσθαι, 2 Corinthians 8:24; φανερωθέντες εἰς ὑμᾶς, 2 Corinthians 11:6 (L T Tr WH φανερώσαντες namely, τήν γνῶσιν).
3. it denotes the end; and
a. the end to which a thing reaches or extends, i. e. measure or degree: (ἔφερεν εἰς τριάκοντα, Mark 4:8 T Tr text WH; cf. Buttmann, 80 (27); Liddell and Scott, under the word, A. III. 2); εἰς τά ἄμετρα, 2 Corinthians 10:13; εἰς περισσείαν, 2 Corinthians 10:15; εἰς ὑπερβολήν (often in Greek writings, as Euripides, Hipp. 939; Aeschines f. leg. § 4), 2 Corinthians 4:17. of the limit: εἰς τό σωφρονεῖν, unto moderation, modesty, i. e. not beyond it, Romans 12:3.
b. the end which a thing is adapted to attain (a use akin to that in B. II. 2 b.; (cf. Winer's Grammar, 213 (200))): ἀργός καί ἄκαρπος εἰς τί, 2 Peter 1:8; ἐυρηετος, Luke 9:62 R G; Luke 14:35 (Luke 14:34); εὔχρηστος, 2 Timothy 4:11; χρήσιμος, 2 Timothy 2:14 R G, δυναμουμενος, Colossians 1:11; θεοδίδακτος, 1 Thessalonians 4:9; βραδύς, James 1:19; σοφός, Romans 16:19; φῶς εἰς ἀποκάλυψιν, Luke 2:32; δύναμις εἰς etc. Romans 1:16; Hebrews 11:11; ἀναγενναν εἰς, 1 Peter 1:3f; ἀνακαινόω, Colossians 3:10; σοφίζειν τινα εἰς, 2 Timothy 3:15; ἰσχύειν εἰς, Matthew 5:13.
c. the end which one has in view, i. e. object, purpose;
α. associated with other prepositions (cf. Winer's Grammar, § 50, 5): ἐκ πίστεως εἰς πίστιν, to produce faith Romans 1:17, cf. Fritzsche, Meyer, Van Hengel, at the passage; ἐξ αὐτοῦ καί δἰ αὐτοῦ καί εἰς αὐτόν, answering to his purposes (the final cause), Romans 11:36; ἐξ οὗ τά πάντα καί ἡμεῖς εἰς αὐτόν, 1 Corinthians 8:6; δἰ αὐτοῦ καί εἰς αὐτόν (see διά, A. III. 2 b. under the end), Colossians 1:16; δἰ αὐτοῦ εἰς αὐτόν, Colossians 1:20.
β. shorter phrases: εἰς τοῦτο, to this end, Mark 1:38; (Luke 4:43 R G Tr marginal reading); εἰς αὐτό τοῦτο (R. V. for this very thing), 2 Corinthians 5:5; εἰς τοῦτο... ἵνα etc. John 18:37; 1 John 3:8; Romans 14:9; 2 Corinthians 2:9; 1 Peter 4:6; εἰς αὐτό τοῦτο... ὅπως etc. Romans 9:17; ἵνα, Colossians 4:8; Ephesians 6:22; εἰς τί, to what purpose, Matthew 26:8; Mark 14:4; εἰς , to which end, for which cause, 2 Thessalonians 1:11; Colossians 1:29.
γ. universally: βαπτίζω εἰς τινα, τί (see βαπτίζω, II. b. aa.); παιδαγωγός εἰς τόν Χριστόν, Galatians 3:24; συγκεκλεισμένοι εἰς τήν πίστιν, that we might the more readily embrace the faith when its time should come, Galatians 3:23; φρουρούμενοι εἰς τήν σωτηρίαν, that future salvation may be yours, 1 Peter 1:5; ἀγοράζειν εἰς τήν ἑορτήν, John 13:29; εἰς ὄλεθρον σαρκός, 1 Corinthians 5:5; εἰς τήν ἡμετέραν διδασκαλίαν, Revelation 15:4, and in many other examples especially after verbs of appointing, choosing, preparing, doing, coming, sending, etc.: κεῖμαι, Luke 2:34; Philippians 1:17 (16); 1 Thessalonians 3:3; τασσο, 1 Corinthians 16:15; τάσσομαι, Acts 13:48; ἀφορίζω, Revelation 1:1; Acts 13:2; πρωρίζω, Ephesians 1:5; 1 Corinthians 2:7; ἁιρέομαι, 2 Thessalonians 2:13; τίθεμαι, 1 Timothy 1:12; 1 Peter 2:8; καταρτίζω, Romans 9:22f; ἀποστέλλω, Hebrews 1:14; πέμπω, 1 Thessalonians 3:2, 5; Colossians 4:8; Philippians 4:16 (L brackets εἰς); 1 Peter 2:14; ἔρχομαι, John 9:39; ποιεῖν τί εἰς, 1 Corinthians 10:31; 1 Corinthians 11:24. Modeled after the Hebrew are the phrases, ἐγείρειν τινα εἰς βασιλέα, to be king, Acts 13:22; ἀνατρέφεσθαι τινα εἰς υἱόν, Acts 7:21; τέθεικά σε εἰς φῶς ἐθνῶν, Acts 13:47 (from Isaiah 49:6 Alex.); cf. Gesenius, Lehrgeb., p. 814; Buttmann, 150 (131); (Winer's Grammar, § 32, 4b.).
δ. εἰς τί, indicating purpose, often depends not on anyone preceding word with which it coalesces into a single phrase, but has the force of a telic clause added to the already complete preceding statement; thus, εἰς δόξαν τοῦ Θεοῦ, Romans 15:7; Philippians 1:11; Philippians 2:11; εἰς φόβον, that ye should fear, Romans 8:15; εἰς ἔνδειξιν, that he might show, Romans 3:25; εἰς ζωήν, to procure eternal life (namely, for those mentioned), John 4:14; John 6:27 (in which passages the phrase is by many interpretations (e. g. DeWette, Meyer, Lange; cf. Winer's Grammar, 397 (371) note) incorrectly joined with ά῾λλεσθαι and μένειν (cf. Thol., Luthardt, others)); Romans 5:21; 1 Timothy 1:16; Jude 1:21; add, Matthew 8:4; Matthew 27:7; Mark 6:11; Acts 11:18; Romans 10:4; Philippians 1:25; Philippians 2:16; 2 Timothy 2:25; Revelation 22:2, etc.
ε. εἰς τό followed by an infinitive, a favorite construction with Paul (cf. Buttmann, 264f (227f); Harmsen in the Zeitschr. f. wissensch. Theol. for 1874, pp. 345-360), is like the Latin ad with the gerundive. It is of two kinds; either
αα. εἰς τό combines with the verb on which it depends into a single sentence, as παραδώσουσιν αὐτόν... εἰς τό ἐμπαῖξαι (Vulg. ad deludendum), Matthew 20:19; εἰς τό σταυρωθῆναι, Matthew 26:2; οἰκοδομηθήσεται εἰς τό τά εἰδωλόθυτα ἐσθίειν (Vulg. aedificabitur ad manducandum idolothyta), 1 Corinthians 8:10; μή οἰκίας οὐκ ἔχετε εἰς τό ἐσθίειν καί πίνειν, 1 Corinthians 11:22; εἰς τό προσφέρειν δῶρα τέ καί θυσίας καθίσταται (Vulg. ad offerenda munera et hostias), Hebrews 8:3; add, Hebrews 9:28; 1 Thessalonians 2:16; 1 Thessalonians 4:9; Philippians 1:23; or
ββ. εἰς τό with the infinitive has the force of a separate telic clause (equivalent to ἵνα with the subjunctive) (Meyer (on Romans 1:20) asserts that this is its uniform force, at least in Romans (cf. his note on 2 Corinthians 8:6); on the other hand, Harmsen (u. s.) denies the telic force of εἰς τό before an infinitive present; cf. also Winers Grammar, 329 (309); especially Buttmann, as above and p. 265 note; Ellicott on 1 Thessalonians 2:12; and see below, d. at the end): Luke 20:20 R G; Acts 3:19 (T WH πρός); Romans 1:11; Romans 4:16, 18; Romans 11:11; Romans 12:2; Romans 15:8, 13; 1 Corinthians 9:18; 1 Corinthians 10:6; Galatians 3:17; Ephesians 1:12, 18; 1 Thessalonians 2:12, 16; 1 Thessalonians 3:5; 2 Thessalonians 1:5; 2 Thessalonians 2:2, 10; James 1:18; Hebrews 2:17; Hebrews 7:25; Hebrews 9:14, 28; Hebrews 12:10; Hebrews 13:21; εἰς τό μή, lest, 2 Corinthians 4:4; 1 Peter 3:7.
d. the end by which a thing is completed, i. e. the result or effect: Acts 10:4; Romans 6:19 (εἰς τήν ἀνομίαν (but WH brackets), so that iniquity was the result); Romans 10:10; Romans 13:14; 1 Corinthians 11:17; 2 Corinthians 2:16; Ephesians 5:2, etc.; εἰς τό with an infinitive so that (cf. ββ. above): Romans 1:20; 2 Corinthians 8:6.
C. Constructions that are peculiar in some respects.
1. Various forms of pregnant and brachylogical construction (Winers Grammar, § 66, 2; (less fully, Buttmann, 327 (282)); Bernhardy (1829), p. 348f): σῴζειν τινα εἰς etc. to save by translating into etc. 2 Timothy 4:18 (see σῴζω, b. under the end); διασώζειν, 1 Peter 3:20 (the Sept. Genesis 19:19, and often in Greek writings); μισθουσθαι ἐργάτας εἰς τήν ἀμπελῶνα, to go into etc. Matthew 20:1; ἐλευθερουν εἰς etc. Romans 8:21; ἀποδιδόναι τινα εἰς Αἴγυπτον, Acts 7:9; ἔνοχος εἰς γηνναν, to depart into etc. (cf. Buttmann, 170 (148) note), Matthew 5:22; κλαν εἰς τινας, to break and distribute among etc. Mark 8:19; ἀσφαλίζεσθαι εἰς τό ξύλον, Acts 16:24; κτᾶσθαι χρυσόν εἰς τάς ζώνας, Matthew 10:9; ἐντετυλιγμένον εἰς ἕνα τόπον, rolled up and laid away in etc. John 20:7.
2. Akin to this is the very common use of εἰς after verbs signifying rest or continuance in a place, because the idea of a previous motion into the place spoken of is involved (cf. Winers Grammar, § 50, 4b.; Buttmann, 332f (286f); Kühner, ii., p. 317; (Jelf, § 646, 1); Bernhardy (1829), p. 215; (yet cf. also examples in Sophocles' Lexicon, under the word εἰς, 1)): ὑρεθη εἰς Ἄζωτον, namely, transferred or carried off to, Acts 8:40, cf. Acts 8:39 πνεῦμα κυρίου ἥρπασε τόν Φίλιππον (Esther 1:5, τοῖς ἔθνεσι τοῖς εὑρεθεῖσιν εἰς τό πόλιν; so φανεῖσθαι is followed by εἰς in 2 Macc. 1:33 2Macc. 7:22). δεῖ με τήν ἑορτήν ποιῆσαι εἰς Ἱεροσόλυμα, namely, by going, Acts 18:21 Rec.; likewise ἑτοίμως ἔχω ἀποθανεῖν εἰς Ἱεροσόλυμα, Acts 21:13 (ἡφαιστιων εἰς Ἐκβάτανα ἀπέθανε, Aelian v. h. 7, 8); συνέβαλεν ἡμῖν εἰς Ασσον, Acts 20:14; μελλουσα δόξα εἰς ἡμᾶς ἀποκαλυφθῆναι, which shall be revealed (and conferred) on us, Romans 8:18.κατοικεῖν εἰς πόλιν, εἰς γῆν, to come into a city and dwell there, Matthew 2:23; Matthew 4:13; Acts 7:4 (cf. Numbers 35:33; 2 Chronicles 19:4 etc.); also παροικεῖν, Hebrews 11:9 (ἐνοικεῖν, Xenophon, an. 1, 2, 24); στῆναι, ἑστηκεναι (because it is nearly equivalent to to have placed oneself) εἰς τί, Luke 6:8; John 20:19, 26; 1 Peter 5:12; καθῆσθαι, to have gone unto a place and to be sitting there, Mark 13:3; 2 Thessalonians 2:4 (on this use of these two verbs in Greek authors cf. Matthiae, ii., p. 1344f; (cf. Winers Grammar, and Buttmann, as above)). εἶναι εἰς with the accusative of place see εἰμί, V. 2 a.; οἱ εἰς τόν οἶκον μου namely, ὄντες, Luke 9:61; τοῖς εἰς μακράν namely, οὖσι (German ins Ferne hin befindlich), Acts 2:39. συνάγεσθαι followed by εἰς with the accusative of place: to go to a place and assemble there, Matthew 26:3 and Acts 4:5 R T, (1 Esdr. 5:46 (1 Esdr 5:47); 1 Esdr 9:3). Sometimes a word implying motion, occurring in the same sentence, seems to have occasioned the connection of a verb of rest with εἰς, as it were by a kind of attraction (Buttmann, as above): ἐξερχόμενος ηὐλίζετο εἰς τό ὄρος, Luke 21:37; ἀκούσας... ὄντα σιτία εἰς Αἴγυπτον (Rec. σῖτα ἐν Αἴγυπτον.) ἐξαπέστειλεν etc. Acts 7:12; παραδώσουσιν ὑμᾶς εἰς συνέδρια καί εἰς συναγωγάς δααρησεσθε, Mark 13:9 (Winers Grammar, 416 (387), Buttmann, 333 (287)); ὕπαγε, νίψαι (but L brackets) εἰς τήν κολυμβήθραν, John 9:7, although νίπτεσθαι εἰς τί can also be used (as λούεσθαι εἰς τό βαλανεῖον, Alciphron, epistles 3, 43; εἰς λουτρωνας, Athen. 10, p. 438 e.; λούειν τινα εἰς σκάφην, Epictetus diss. 3, 22, 71), since the water with which one bathes flows down into the pool. Cf. Beyer, De praepositt. εἰς; et ἐν in N. T. permutatione. Lipsius 1824, 4to.
D. Adverbial phrases (cf. Matthiae, § 578 d.): εἰς τέλος (see τέλος 1 a.); εἰς τό πάλιν, see A. II 2 above; εἰς τό παντελές, perfectly, utterly, Luke 13:11 (cf. Winer's Grammar, § 51, 1 c.); εἰς κενόν (see κενός, 3); εἰς ὑπάντησιν and εἰς ἀπάντησιν, see each substantive.
In composition εἰς is equivalent to the Latin in and ad.
THAYER’S GREEK LEXICON, Electronic Database.
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All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Genesis
19:19
Numbers
35:33
2 Chronicles
19:4
Esther
1:5
Isaiah
49:6
Matthew
2:12; 2:22; 2:23; 3:12; 4:13; 5:1; 5:13; 5:22; 5:35; 5:39; 6:13; 6:26; 6:34; 8:4; 8:18; 8:23; 9:7; 10:5; 10:9; 10:9; 10:41; 12:18; 12:41; 13:30; 14:22; 14:23; 14:31; 15:29; 17:1; 17:27; 18:8; 19:17; 20; 20:1; 20:19; 20:21; 21:1; 22:3; 22:5; 24:9; 25:21; 25:23; 25:46; 25:46; 26:2; 26:3; 26:8; 26:18; 26:41; 27:7; 27:30; 27:51; 28:1; 28:11
Mark
1:38; 1:39; 1:45; 3:7; 3:13; 3:29; 4:7; 4:8; 4:35; 5:14; 5:26; 6:8; 6:8; 6:11; 6:41; 8:19; 8:19; 9:2; 9:22; 9:25; 11:1; 11:8; 13:3; 13:9; 13:10; 13:16; 14:4; 14:6; 14:9; 14:38; 15:38
Luke
1:20; 1:44; 1:79; 2:15; 2:28; 2:32; 2:34; 4:23; 4:43; 4:44; 5:32; 6:8; 6:20; 6:29; 7:30; 8:7; 8:31; 8:34; 9:16; 9:28; 9:61; 9:62; 9:62; 10:36; 11:49; 12:10; 12:19; 12:21; 12:49; 13:9; 13:11; 14:8; 14:10; 14:10; 14:23; 14:34; 14:35; 15:22; 17:24; 18:35; 19:29; 20:20; 21:37; 22:33; 22:65; 24:5; 24:20; 24:47
John
1:9; 1:11; 2:2; 3:19; 3:22; 4:5; 4:14; 4:28; 4:38; 5:24; 5:24; 6:3; 6:17; 6:27; 8:26; 9:7; 9:39; 11:31; 11:32; 11:38; 11:52; 13:22; 13:29; 16:13; 16:32; 17:23; 18:37; 20:1; 20:3; 20:7; 20:8; 20:19; 20:26; 21:6; 21:23
Acts
2:20; 2:20; 2:22; 2:25; 2:27; 2:39; 3:4; 3:19; 4:3; 4:5; 4:17; 6:11; 7:4; 7:9; 7:12; 7:21; 7:53; 8:39; 8:40; 9:2; 10:4; 11:18; 13:2; 13:22; 13:34; 13:42; 13:47; 13:48; 14:14; 14:25; 16:24; 16:40; 17:5; 17:10; 18:6; 18:21; 19:27; 19:30; 20:14; 20:29; 21:6; 21:6; 21:13; 22:13; 22:21; 22:30; 23:11; 23:15; 23:30; 24:17; 25:20; 25:21; 26:14; 26:17; 26:18; 26:24; 28:6
Romans
1:11; 1:16; 1:17; 1:20; 1:20; 1:26; 2:4; 3:25; 4:16; 4:18; 4:20; 5:8; 5:12; 5:21; 8:7; 8:15; 8:18; 8:21; 9:17; 9:22; 10:4; 10:10; 10:12; 11:11; 11:32; 11:36; 12:2; 12:3; 12:10; 12:16; 13:14; 14:9; 15:2; 15:7; 15:8; 15:13; 15:16; 15:26; 15:31; 16:6; 16:19; 16:19; 16:26
1 Corinthians
2:7; 5:5; 8:6; 8:10; 9:18; 10:6; 10:31; 11:17; 11:22; 11:24; 14:9; 16:15
2 Corinthians
2:4; 2:8; 2:9; 2:16; 4:4; 4:11; 4:17; 5:5; 8:4; 8:6; 8:6; 8:24; 9:1; 9:5; 9:13; 10:1; 10:5; 10:13; 10:14; 10:15; 10:16; 10:16; 11:6; 11:13; 12:1; 13:2; 13:3; 13:4
Galatians
1:6; 3:17; 3:23; 3:24; 4:11; 6:4; 6:8
Ephesians
1:5; 1:12; 1:18; 1:19; 2:15; 2:22; 3:2; 3:16; 4:30; 4:32; 5:2; 5:32; 6:22
Philippians
1:5; 1:10; 1:11; 1:12; 1:17; 1:19; 1:23; 1:23; 1:25; 2:11; 2:16; 2:16; 2:22; 4:16; 4:17
Colossians
1:4; 1:11; 1:16; 1:20; 1:20; 1:25; 1:29; 3:10; 4:8; 4:8
1 Thessalonians
2:9; 2:12; 2:12; 2:16; 2:16; 3:2; 3:3; 3:5; 3:5; 3:12; 4:9; 4:9; 4:15; 5:18
2 Thessalonians
1:5; 1:11; 2:2; 2:4; 2:10; 2:13; 2:14
1 Timothy
1:6; 1:12; 1:16; 3:6; 6:9
2 Timothy
1:12; 2:14; 2:25; 3:15; 4:11; 4:18
Philemon
1:6
Hebrews
1:14; 2:17; 7:3; 7:14; 7:25; 8:3; 9:14; 9:28; 9:28; 10:1; 10:12; 10:14; 11:8; 11:9; 11:11; 11:26; 12:2; 12:3; 12:10; 13:21
James
1:18; 1:19; 4:9
1 Peter
1:3; 1:5; 1:25; 2:8; 2:14; 3:7; 3:20; 4:4; 4:6; 4:9; 5:12
2 Peter
1:8; 1:17; 2:9; 3:7; 3:9
1 John
3:8; 3:14
3 John
1:5
Jude
1:21
Revelation
1:1; 2:22; 2:22; 8:5; 8:7; 9:3; 9:9; 9:15; 11:6; 11:6; 12:4; 12:9; 15:4; 17:8; 17:11; 22:2

Word / Phrase / Strong's Search

Strong's Number G1519 matches the Greek εἰς (eis),
which occurs 190 times in 164 verses in '2Ki' in the LXX Greek.

Page 1 / 4 (2Ki 1:3–2Ki 7:11)

Unchecked Copy Box2Ki 1:3 - But the angel of [fn]Yahweh said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’
Unchecked Copy Box2Ki 1:6 - And they said to him, “A man came up to meet us and said to us, ‘Go, return to the king who sent you and say to him, “Thus says Yahweh, ‘Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore [fn]you shall not come down from the bed where you have gone up, but shall surely die.’”’”
Unchecked Copy Box2Ki 1:7 - And he said to them, “What [fn]kind of man was he who came up to meet you and spoke these words to you?”
Unchecked Copy Box2Ki 2:1 -

Now it happened when Yahweh was about to take up Elijah by a [fn]whirlwind to heaven, that Elijah went with Elisha from Gilgal.

Unchecked Copy Box2Ki 2:2 - And Elijah said to Elisha, “Stay here please, for Yahweh has sent me as far as Bethel.” But Elisha said, “As Yahweh lives and as your soul lives, I will not forsake you.” So they went down to Bethel.
Unchecked Copy Box2Ki 2:4 -

And Elijah said to him, “Elisha, please stay here, for Yahweh has sent me to Jericho.” But he said, “As Yahweh lives and as your soul lives, I will not forsake you.” So they came to Jericho.

Unchecked Copy Box2Ki 2:11 - As they were going along and talking, behold, there appeared a chariot of fire and horses of fire, and it separated the two of them. And Elijah went up by a [fn]whirlwind to heaven.
Unchecked Copy Box2Ki 2:12 - And Elisha was seeing this and he was crying out, “My father, my father, the [fn]chariots of Israel and its horsemen!” And he saw [fn]Elijah no more. Then he took hold of his own clothes and tore them in two pieces.
Unchecked Copy Box2Ki 2:15 -

Then the sons of the prophets who were at Jericho opposite him saw him and said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed themselves to the ground before him.

Unchecked Copy Box2Ki 2:21 - And he went out to the spring of water and threw salt [fn]in it and said, “Thus says Yahweh, ‘I have [fn]purified these waters; there shall not be from there death or barrenness any longer.’”
Unchecked Copy Box2Ki 2:23 -

Then he went up from there to Bethel; and as he was going up by the way, young boys came out from the city and mocked him and said to him, “Go up, you baldhead; go up, you baldhead!”

Unchecked Copy Box2Ki 2:25 - And he went from there to Mount Carmel, and from there he returned to Samaria.
Unchecked Copy Box2Ki 3:7 - Then he went and sent word to Jehoshaphat the king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” And he said, “I will go up; I am as you are, my people as your people, my horses as your horses.”
Unchecked Copy Box2Ki 3:13 -

Now Elisha said to the king of Israel, “What do I have to do with you? Go to the prophets of your father and to the prophets of your mother.” And the king of Israel said to him, “No, for Yahweh has called these three kings together to give them into the hand of Moab.”

Unchecked Copy Box2Ki 3:24 - So they came to the camp of Israel. And the Israelites arose and struck the Moabites. So they fled before them; and they went forward [fn]into the land, striking down the Moabites.
Unchecked Copy Box2Ki 3:27 - So he took his oldest son, who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they set out from him and returned to their own land.
Unchecked Copy Box2Ki 4:1 -

Now a certain woman of the wives of the sons of the prophets cried out to [fn]Elisha, “Your servant my husband is dead, and you know that your servant feared Yahweh; and the creditor has come to take my two children to be his slaves.”

Unchecked Copy Box2Ki 4:4 - “And you shall go in and shut the door behind you and your sons, and pour out into all these vessels, and you shall set aside what is full.”
Unchecked Copy Box2Ki 4:8 -

Now there came a day when Elisha passed over to Shunem, where there was a [fn]prominent woman, and she prevailed upon him to eat [fn]food. Now it happened, as often as he passed by, that he turned in there to eat [fn]food.

Unchecked Copy Box2Ki 4:11 -

Now it happened that one day he came there and turned in to the upper chamber, and there he [fn]lay down.

Unchecked Copy Box2Ki 4:16 - Then he said, “At this season [fn]next year you will embrace a son.” And she said, “No, my lord, O man of God, do not lie to your servant-woman.”
Unchecked Copy Box2Ki 4:17 -

Then the woman conceived and bore a son at that season [fn]the next year, as Elisha had said to her.

Unchecked Copy Box2Ki 4:25 - So she went and came to the man of God to Mount Carmel.

Now it happened that when the man of God saw her at a distance, he said to Gehazi his young man, “Behold, [fn]there is the Shunammite.

Unchecked Copy Box2Ki 4:26 - “Please run now to meet her and say to her, ‘Is it well with you? Is it well with your husband? Is it well with the child?’” And she [fn]answered, “It is well.”
Unchecked Copy Box2Ki 4:27 - Then she came to the man of God to the hill and took hold of his feet. And Gehazi came near to push her away; but the man of God said, “Let her alone, for her soul is bitter within her; and Yahweh has hidden it from me and has not told me.”
Unchecked Copy Box2Ki 4:31 - Now Gehazi passed on before them and laid the staff on the boy’s face, but there was no sound or [fn]response. So he returned to meet him and told him, saying, “The boy has not awakened.”
Unchecked Copy Box2Ki 4:32 -

Then Elisha came into the house, and behold, the boy was dead and laid on his bed.

Unchecked Copy Box2Ki 4:33 - So he entered and shut the door behind them both and prayed to Yahweh.
Unchecked Copy Box2Ki 4:38 -

Now Elisha returned to Gilgal, and there was a famine in the land. [fn]As the sons of the prophets were sitting before him, he said to his young man, “Put on the large pot and boil stew for the sons of the prophets.”

Unchecked Copy Box2Ki 4:39 - Then one went out into the field to gather herbs and found a wild vine and gathered from it wild gourds filling his cloak and came and sliced them into the pot of stew, for they did not know what they were.
Unchecked Copy Box2Ki 4:41 - But he said, “Now bring flour.” He threw it into the pot and said, “Pour it out for the people that they may eat.” Then there was no harm in the pot.
Unchecked Copy Box2Ki 5:18 - “In this matter may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Yahweh pardon your servant in this matter.”
Unchecked Copy Box2Ki 5:19 - And he said to him, “Go in peace.” So he went from him some distance.
Unchecked Copy Box2Ki 5:21 - So Gehazi pursued Naaman. And Naaman saw one running after him, so he came down from the chariot to meet him and said, “Is all at peace?”
Unchecked Copy Box2Ki 5:24 - So he came to the [fn]hill, and he took them from their hand and deposited them in the house. Then he sent the men away, and they departed.
Unchecked Copy Box2Ki 5:26 -

Then he said to him, “Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money and to receive clothes and olive groves and vineyards and sheep and oxen and male and female slaves?

Unchecked Copy Box2Ki 5:27 - “Thus the leprosy of Naaman shall cling to you and to your seed forever.” So he went out from his presence a leper as white as snow.
Unchecked Copy Box2Ki 6:4 - So he went with them; and they came to the Jordan and cut down trees.
Unchecked Copy Box2Ki 6:5 - Now it happened that as one was felling a beam, [fn]the axe head fell into the water; and he cried out and said, “Alas, my master! For it was borrowed.”
Unchecked Copy Box2Ki 6:8 -

Now the king of Aram was warring against Israel; and he [fn]counseled with his servants saying, “In such and such a place shall be my camp.”

Unchecked Copy Box2Ki 6:10 - And the king of Israel sent to the place about which the man of God had told him; thus he warned him, so that he guarded himself there, [fn]more than once or twice.
Unchecked Copy Box2Ki 6:19 - Then Elisha said to them, “This is not the way, and this is not the city; walk after me and I will walk you over to the man whom you seek.” And he walked them over to Samaria.
Unchecked Copy Box2Ki 6:20 -

Now it happened that when they had come into Samaria, Elisha said, “O Yahweh, open the eyes of these men, that they may see.” So Yahweh opened their eyes and they saw; and behold, they were in the midst of Samaria.

Unchecked Copy Box2Ki 6:23 - So he prepared a great feast for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel.
Unchecked Copy Box2Ki 7:4 - “If we say, ‘We will enter the city,’ then the famine is in the city and we will die there; and if we sit here, we die also. So now come, and let us [fn]go over to the camp of the Arameans. If they spare us, we will live; and if they put us to death, we will die.”
Unchecked Copy Box2Ki 7:5 - So they arose at twilight to go to the camp of the Arameans. Then they came to the outskirts of the camp of the Arameans, but behold, there was no one there.
Unchecked Copy Box2Ki 7:8 - So these lepers came to the outskirts of the camp and entered one tent and ate and drank. Then they carried from there silver and gold and clothes, and they went and hid them; and they returned and entered another tent and carried from there also and went and hid them.
Unchecked Copy Box2Ki 7:9 -

Then they said to one another, “We are not doing right. This day is a day of good news, but we are keeping silent; if we wait until morning light, punishment will [fn]overtake us. So now, come, let us go and tell the king’s household.”

Unchecked Copy Box2Ki 7:10 - So they came and called to the gatekeepers of the city, and they told them, saying, “We came to the camp of the Arameans, and behold, there was no one there, nor the voice of man, only the horses tied and the donkeys tied, and the tents just as they were.”
Unchecked Copy Box2Ki 7:11 - And the gatekeepers called and told it within the king’s household.

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