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Lexicon :: Strong's G1473 - egō

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ἐγώ
Transliteration
egō (Key)
Pronunciation
eg-o'
Listen
Part of Speech
pronoun
Root Word (Etymology)
A primary pronoun of the first person I (only expressed when emphatic)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:343,196

Strong’s Definitions

ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.


KJV Translation Count — Total: 370x

The KJV translates Strong's G1473 in the following manner: I (365x), my (2x), me (2x), not translated (1x).

KJV Translation Count — Total: 370x
The KJV translates Strong's G1473 in the following manner: I (365x), my (2x), me (2x), not translated (1x).
  1. I, me, my

Strong’s Definitions [?](Strong’s Definitions Legend)
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
STRONGS G1473:
ἐγώ, genitive ἐμοῦ, enclitic μοῦ; dative ἐμοί, enclitic μοί; accusative ἐμέ, enclitic μέ; plural ἡμεῖς, etc.; personal pronoun,
I.
1. The nominatives ἐγώ and ἡμεῖς, when joined to a verb, generally have force and emphasis, or indicate antithesis, as Matthew 3:11; Mark 1:8; Luke 3:16 (ἐγὼ μέν... δέ); Matthew 3:14 (ἐγὼ... ἔχω, καὶ σύ); Matt 5:22, 28, 39, and often; ἡμεῖς, contrasted with God, Matthew 6:12; ἡμεῖς κ. οἱ Φαρισαῖοι, Matthew 9:14; cf. Winer's Grammar, § 22, 6. But sometimes they are used where there is no emphasis or antithesis in them, as Matthew 10:16; John 10:17; and in many editions in Mark 1:2; Luke 7:27; cf. Buttmann, § 129, 12. ἰδοὺ ἐγώ, הִנֵּנִי, behold me, here am I: Acts 9:10 (1 Samuel 3:8). ἐγώ, like אֲנִי, I am: John 1:23; Acts 7:32 [cf. Winers Grammar, 585 (544); Buttmann, 125 (109)].
2. The enclitic (and monosyllabic) genitive, dative, and accusative are connected with nouns, verbs, adverbs, but not with prepositions: ἔμπροσθέν μου, John 1:15; ὀπίσω μου, Matthew 3:11; ἰσχυρότερός μου, ibid.; τίς μου ἥψατο, Mark 5:31; λέγει μοι, Revelation 5:5; ἀρνήσηταί με, Matthew 10:33; Luke 12:9 (on the accent in these expressions cf. Winers Grammar, § 6, 3; [Lipsius, Gram. Untersuch., p. 59ff; Lob. Path. Elementa ii., p. 323f; Tdf. N. T. edition 7, Proleg., p. 61f; edition 8, p. 104]); but δἰ ἐμοῦ, κατ’ ἐμοῦ, πρὸ ἐμοῦ, etc., σὺν, ἐν ἐμοί, περὶ, δἰ, ἐπ’, κατ’, εἰς ἐμέ. The only exception is πρός, to which the enclitic μέ is generally joined, Matthew 25:36; Mark 9:19, and very often; very rarely πρὸς ἐμέ, John 6:37a, and according to L T Tr WH in Acts 22:8, 13; Acts 24:19; [also Acts 23:22 T Tr WH; John 6:35 and 45 T Tr text WH; Luke 1:43 T WH; Matthew 19:14; John 6:37b, John 6:65, Tdf.; John 6:44 Tr text WH marginal reading; 1 Corinthians 16:11 L Tr; but πρὸς μέ, Matthew 3:14 Tdf. and Matthew 11:28 Griesbach; cf. Lipsius as above, p. 61 note]. Moreover, the full forms ἐμοῦ, ἐμοί, ἐμέ are used in case of emphasis or antithesis; thus, ἐμοῦ, Luke 10:16; ἐμοί, John 7:23; John 10:38, etc.; ἐμέ, Mark 14:7; John 7:7, etc.
3. As in classic Greek, μοῦ and ἡμῶν are very often used for the possessive pronouns ἐμός and ἡμέτερος [Buttmann, § 127, 21]; and when so used,
a. they are generally placed after their substantives, as οἶκός μου, ζωὴ ἡμῶν, etc. — the fuller form ἐμοῦ only for the sake of distinction or antithesis [cf. Buttmann § 127, 22], as μητέρα αὐτοῦ καὶ ἐμοῦ, Romans 16:13; πίστεως ὑμῶν τέ καί ἐμοῦ, Romans 1:12.
b. But they are sometimes placed before substantives, even which have the article, when no emphasis resides in the pronoun or antithesis is involved in its use [Winers Grammar, § 22, 7 N. 1; Buttmann, as above]: μου τοὺς λόγους, Matthew 7:24, 26; even before prepositions, μου ὑπὸ τὴν στέγην, Matthew 8:8; less frequently ἡμῶν, as ἡμῶν τὴν πόλιν, Acts 16:20; it is prefixed for emphasis in ἡμῶν τὸ πολίτευμα, Philippians 3:20, cf. Winers Grammar, as above; Rost § 99, 4, p. 452ff 7th edition adduces a multitude of examples from Greek authors; [cf. Krüger, § 47, 9, 12 who states the rule as follows: when joined to a substantive having the article the reflexive genitive, with αὐτοῦ ipsius, and ἀλλήλων, requires the attributive position, the personal genitive, and αὐτοῦ ejus, the partitive position].
4. τί ἐμοὶ (ἡμῖν) καὶ σοί (ὑμῖν); what have I (we) to do with thee (you)? [cf. Buttmann, 138 (121); Winer's Grammar, 211 (198); 585 (544)]: Matthew 8:29; Mark 1:24; Mark 5:7; Luke 8:28; John 2:4; Heb. וָלָך מַה־לִּי, Judges 11:12; 2 Kings 3:13; 2 Samuel 16:10; 2 Chronicles 35:21; 1 Esdr. 1:24; also in classic Greek; cf. Aulus Gellius n. a. 1, 2; Epictetus diss. 2, 9, 16; τί ἡμῖν κ. αὐτῷ, ibid. 1, 1, 16; τί ἐμοὶ καὶ αὐτοῖς, ibid. 1, 27, 13; 22, 15. τί γάρ μοι, what does it concern me? what have I to do etc.: 1 Corinthians 5:12; cf. Bos, Ellipses Graec., p. 599, Schaefer edition; Bernhardy, p. 98; Krüger, § 48, 3, 9; Kühner, 2:364f; [Buttmann, as above, also 394 (337); Winers Grammar, 586 (545)].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Judges
11:12
1 Samuel
3:8
2 Samuel
16:10
2 Kings
3:13
2 Chronicles
1; 35:21
Matthew
3:11; 3:11; 3:14; 3:14; 5:22; 5:28; 5:39; 6:12; 7:24; 7:26; 8:8; 8:29; 9:14; 10:16; 10:33; 11:28; 19:14; 25:36
Mark
1:2; 1:8; 1:24; 5:7; 5:31; 9:19; 14:7
Luke
1:43; 3:16; 7:27; 8:28; 10:16; 12:9
John
1:15; 1:23; 2:4; 6:35; 6:37; 6:37; 6:44; 6:45; 6:65;7:7; 7:23; 10:17; 10:38
Acts
7:32; 9:10; 16:20; 22:8; 22:13; 23:22; 24:19
Romans
1:12; 16:13
1 Corinthians
5:12; 16:11
Philippians
3:20
Revelation
5:5

Word / Phrase / Strong's Search

Strong's Number G1473 matches the Greek ἐγώ (egō),
which occurs 43 times in 39 verses in 'Act' in the TR Greek.

Unchecked Copy BoxAct 7:7 -

“I will judge the nation that they will serve as slaves, God said. After this, they will come out and worship me in this place.

Unchecked Copy BoxAct 7:32 -

“I am the God of your ancestors ​— ​the God of Abraham, of Isaac, and of Jacob. Moses began to tremble and did not dare to look.

Unchecked Copy BoxAct 9:5 -

“Who are you, Lord? ” Saul said.

“I am Jesus, the one you are persecuting,” he replied.

Unchecked Copy BoxAct 9:10 -

There was a disciple in Damascus named Ananias, and the Lord said to him in a vision, “Ananias.”

“Here I am, Lord,” he replied.

Unchecked Copy BoxAct 9:16 -

“I will show him how much he must suffer for my name.”

Unchecked Copy BoxAct 10:20 -

“Get up, go downstairs, and go with them with no doubts at all, because I have sent them.”

Unchecked Copy BoxAct 10:21 -

Then Peter went down to the men and said, “Here I am, the one you’re looking for. What is the reason you’re here? ”

Unchecked Copy BoxAct 11:5 -

“I was in the town of Joppa praying, and I saw, in a trance, an object that resembled a large sheet coming down, being lowered by its four corners from heaven, and it came to me.

Unchecked Copy BoxAct 11:17 -

“If, then, God gave them the same gift that he also gave to us when we believed in the Lord Jesus Christ, how could I possibly hinder God? ”

Unchecked Copy BoxAct 13:25 -

“Now as John was completing his mission, he said, ‘Who do you think I am? I am not the one. But one is coming after me, and I am not worthy to untie the sandals on his feet.’

Unchecked Copy BoxAct 13:33 -

“God has fulfilled this for us, their children, by raising up Jesus, as it is written in the second Psalm:

You are my Son;

today I have become your Father.[fn]

Unchecked Copy BoxAct 13:41 -

“Look, you scoffers,

marvel and vanish away,

because I am doing a work in your days,

a work that you will never believe,

even if someone were to explain it to you.

Unchecked Copy BoxAct 15:19 -

“Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Unchecked Copy BoxAct 17:3 -

explaining and proving that it was necessary for the Messiah to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.”

Unchecked Copy BoxAct 17:23 -

“For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you.

Unchecked Copy BoxAct 18:6 -

When they resisted and blasphemed, he shook out his clothes and told them, “Your blood is on your own heads! I am innocent.[fn] From now on I will go to the Gentiles.”

Unchecked Copy BoxAct 18:10 -

“For I am with you, and no one will lay a hand on you to hurt you, because I have many people in this city.”

Unchecked Copy BoxAct 18:15 -

“But if these are questions about words, names, and your own law, see to it yourselves. I refuse to be a judge of such things.”

Unchecked Copy BoxAct 20:22 -

“And now I am on my way to Jerusalem, compelled by the Spirit,[fn] not knowing what I will encounter there,

Unchecked Copy BoxAct 20:25 -

“And now I know that none of you, among whom I went about preaching the kingdom, will ever see me again.

Unchecked Copy BoxAct 20:26 -

“Therefore I declare to you this day that I am innocent[fn] of the blood of all of you,

Unchecked Copy BoxAct 20:29 -

“I know that after my departure savage wolves will come in among you, not sparing the flock.

Unchecked Copy BoxAct 21:13 -

Then Paul replied, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound but also to die in Jerusalem for the name of the Lord Jesus.”

Unchecked Copy BoxAct 21:39 -

Paul said, “I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people.”

Unchecked Copy BoxAct 22:3 -

He continued, “I am a Jew, born in Tarsus of Cilicia but brought up in this city, educated at the feet of Gamaliel according to the strictness of our ancestral law. I was zealous for God, just as all of you are today.

Unchecked Copy BoxAct 22:8 -

“I answered, ‘Who are you, Lord? ’

“He said to me, ‘I am Jesus of Nazareth, the one you are persecuting.’

Unchecked Copy BoxAct 22:19 -

“But I said, ‘Lord, they know that in synagogue after synagogue I had those who believed in you imprisoned and beaten.

Unchecked Copy BoxAct 22:21 -

“He said to me, ‘Go, because I will send you far away to the Gentiles.’ ”

Unchecked Copy BoxAct 22:28 -

The commander replied, “I bought this citizenship for a large amount of money.”

“But I was born a citizen,” Paul said.

Unchecked Copy BoxAct 23:1 -

Paul looked straight at the Sanhedrin and said, “Brothers, I have lived my life before God in all good conscience to this day.”

Unchecked Copy BoxAct 23:6 -

When Paul realized that one part of them were Sadducees and the other part were Pharisees, he cried out in the Sanhedrin, “Brothers, I am a Pharisee, a son of Pharisees. I am being judged because of the hope of the resurrection of the dead! ”

Unchecked Copy BoxAct 24:21 -

“other than this one statement I shouted while standing among them, ‘Today I am on trial before you concerning the resurrection of the dead.’ ”

Unchecked Copy BoxAct 25:18 -

“The accusers stood up but brought no charge against him of the evils I was expecting.

Unchecked Copy BoxAct 25:20 -

“Since I was at a loss in a dispute over such things, I asked him if he wanted to go to Jerusalem and be tried there regarding these matters.

Unchecked Copy BoxAct 25:25 -

“I found that he had not done anything deserving of death, but when he himself appealed to the Emperor, I decided to send him.

Unchecked Copy BoxAct 26:9 -

“In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth.

Unchecked Copy BoxAct 26:10 -

“I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I was in agreement against them.

Unchecked Copy BoxAct 26:15 -

“I asked, ‘Who are you, Lord? ’

“And the Lord replied, ‘I am Jesus, the one you are persecuting.

Unchecked Copy BoxAct 28:17 -

After three days he called together the leaders of the Jews. When they had gathered he said to them, “Brothers, although I have done nothing against our people or the customs of our ancestors, I was delivered as a prisoner from Jerusalem into the hands of the Romans.

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