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Lexicon :: Strong's G1438 - heautou

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ἑαυτοῦ
Transliteration
heautou (Key)
Pronunciation
heh-ow-too'
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Part of Speech
pronoun
Root Word (Etymology)
From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (G846)
mGNT
318x in 16 unique form(s) TR
338x in 22 unique form(s) LXX
464x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

KJV Translation Count — Total: 339x

The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

KJV Translation Count — Total: 339x
The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

  1. himself, herself, itself, themselves

Strong’s Definitions [?](Strong’s Definitions Legend)
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
STRONGS G1438:
ἑαυτοῦ, -ῆς, -οῦ, etc. or (contracted) αὑτοῦ, -ῆς, -οῦ (see p. 87); plural ἑαυτῶν; dative -οῖς, -αῖς, -οῖς, etc.; reflexive pronoun of the 3rd person. It is used:
1. of the 3rd person singular and plural, to denote that the agent and the person acted on are the same; as, σώζειν ἑαυτόν, Matthew 27:42; Mark 15:31; Luke 23:35; ὑψοῦν ἑαυτόν, Matthew 23:12, etc. ἑαυτῷ, ἑαυτόν are also often added to middle verbs: διεμερίσαντο ἑαυτοῖς, John 19:24 (Xenophon, mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον); cf. Winers Grammar, § 38, 6; [Buttmann, § 135, 6]. Of the phrases into which this pronoun enters we notice the following: ἀφ’ ἑαυτοῦ, see ἀπό, II. 2 d. aa.; δἰ ἑαυτοῦ, of itself, i. e. in its own nature, Romans 14:14 [Tr L text read αὐτ.]; ἐν ἑαυτῷ, see in διαλογίζεσθαι, λέγειν, εἰπεῖν. εἰς ἑαυτὸν ἔρχεσθαι to come to oneself, to a better mind, Luke 15:17 (Diodorus 13, 95). καθ’ ἑαυτόν, by oneself, alone: Acts 28:16; James 2:17. παρ’ ἑαυτῷ, by him, i. e. at his home, 1 Corinthians 16:2 (Xenophon, mem. 3, 13, 3). πρὸς ἑαυτόν, to himself i. e. to his home, Luke 24:12 [R G; T omits, WH (but with αὑτ.) reject, L Tr (but the latter with αὐτ.) brackets, the verse]; John 20:10 [T Tr αὐτ. (see αὑτοῦ)]; with [cf. our to] himself, i. e. in his own mind, προσεύχεσθαι, Luke 18:11 [Tdf. omits], (2 Macc. 11:13); in the genitive, joined with a noun, it has the force of a possessive pronoun, as τοὺς ἑαυτῶν νεκρούς: Matthew 8:22; Luke 9:60.
2. It serves as reflexive also to the 1st and 2nd person, as often in classic Greek, when no ambiguity is thereby occasioned; thus, ἐν ἑαυτοῖς equivalent to ἐν ἡμῖν αὐτοῖς, Romans 8:23; ἑαυτούς equivalent to ἡμᾶς αὐτούς, 1 Corinthians 11:31; ἀφ’ ἑαυτοῦ equivalent to ἀπὸ σεαυτοῦ [read by L Tr WH], John 18:34; ἑαυτόν equivalent to σεαυτόν [read by L T Tr WH], Romans 13:9; ἑαυτοῖς for ὑμῖν αὐτοῖς, Matthew 23:31, etc.; cf. Matthiae, § 489 II.; Winers Grammar, § 22, 5; [Buttmann, § 127, 15].
3. It is used frequently in the plural for the reciprocal pronoun ἀλλήλων, ἀλλήλοις, ἀλλήλους, reciprocally, mutually, one another: Matthew 16:7; Matthew 21:38; Mark 10:26 [Tr marginal reading WH αὐτόν]; Mark 16:3; Luke 20:5; Ephesians 4:32; Colossians 3:13, 16; 1 Peter 4:8, 10; see Matthiae § 489 III.; Kühner, ii., p. 497f; Bernhardy (1829), p. 273; [Bp. Lightfoot on Colossians 3:13].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
8:22; 16:7; 21:38; 23:12; 23:31; 27:42
Mark
10:26; 15:31; 16:3
Luke
9:60; 15:17; 18:11; 20:5; 23:35; 24:12
John
18:34; 19:24; 20:10
Acts
28:16
Romans
8:23; 13:9; 14:14
1 Corinthians
11:31; 16:2
Ephesians
4:32
Colossians
3:13; 3:13; 3:16
James
2:17
1 Peter
4:8; 4:10

Word / Phrase / Strong's Search

Strong's Number G1438 matches the Greek ἑαυτοῦ (heautou),
which occurs 15 times in 13 verses in 'Est' in the LXX Greek.

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Unchecked Copy BoxEst 1:20

Unchecked Copy BoxEst 1:20 - When this decree is published throughout the king’s vast empire, husbands everywhere, whatever their rank, will receive proper respect from their wives!”

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Unchecked Copy BoxEst 2:7

Unchecked Copy BoxEst 2:7 - This man had a very beautiful and lovely young cousin, Hadassah, who was also called Esther. When her father and mother died, Mordecai adopted her into his family and raised her as his own daughter.

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Unchecked Copy BoxEst 4:3

Unchecked Copy BoxEst 4:3 - And as news of the king’s decree reached all the provinces, there was great mourning among the Jews. They fasted, wept, and wailed, and many people lay in burlap and ashes.

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Unchecked Copy BoxEst 4:11

Unchecked Copy BoxEst 4:11 - “All the king’s officials and even the people in the provinces know that anyone who appears before the king in his inner court without being invited is doomed to die unless the king holds out his gold scepter. And the king has not called for me to come to him for thirty days.”

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Unchecked Copy BoxEst 6:6

Unchecked Copy BoxEst 6:6 - So Haman came in, and the king said, “What should I do to honor a man who truly pleases me?”
Haman thought to himself, “Whom would the king wish to honor more than me?”

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Unchecked Copy BoxEst 7:7

Unchecked Copy BoxEst 7:7 - Then the king jumped to his feet in a rage and went out into the palace garden.
Haman, however, stayed behind to plead for his life with Queen Esther, for he knew that the king intended to kill him.

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Unchecked Copy BoxEst 8:9

Unchecked Copy BoxEst 8:9 - So on June 25[fn] the king’s secretaries were summoned, and a decree was written exactly as Mordecai dictated. It was sent to the Jews and to the highest officers, the governors, and the nobles of all the 127 provinces stretching from India to Ethiopia.[fn] The decree was written in the scripts and languages of all the peoples of the empire, including that of the Jews.

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Unchecked Copy BoxEst 8:11

Unchecked Copy BoxEst 8:11 - The king’s decree gave the Jews in every city authority to unite to defend their lives. They were allowed to kill, slaughter, and annihilate anyone of any nationality or province who might attack them or their children and wives, and to take the property of their enemies.

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Unchecked Copy BoxEst 9:16

Unchecked Copy BoxEst 9:16 - Meanwhile, the other Jews throughout the king’s provinces had gathered together to defend their lives. They gained relief from all their enemies, killing 75,000 of those who hated them. But they did not take any plunder.

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Unchecked Copy BoxEst 9:26

Unchecked Copy BoxEst 9:26 - That is why this celebration is called Purim, because it is the ancient word for casting lots.
So because of Mordecai’s letter and because of what they had experienced,

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Unchecked Copy BoxEst 9:27

Unchecked Copy BoxEst 9:27 - the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year.

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Unchecked Copy BoxEst 9:28

Unchecked Copy BoxEst 9:28 - These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.

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Unchecked Copy BoxEst 9:31

Unchecked Copy BoxEst 9:31 - These letters established the Festival of Purim—an annual celebration of these days at the appointed time, decreed by both Mordecai the Jew and Queen Esther. (The people decided to observe this festival, just as they had decided for themselves and their descendants to establish the times of fasting and mourning.)
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