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Lexicon :: Strong's G1438 - heautou

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ἑαυτοῦ
Transliteration
heautou (Key)
Pronunciation
heh-ow-too'
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Part of Speech
pronoun
Root Word (Etymology)
From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (G846)
mGNT
318x in 16 unique form(s) TR
338x in 22 unique form(s) LXX
464x in 25 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

KJV Translation Count — Total: 339x

The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

KJV Translation Count — Total: 339x
The KJV translates Strong's G1438 in the following manner: himself (110x), themselves (57x), yourselves (36x), ourselves (20x), his (19x), their (15x), itself (9x), miscellaneous (73x).

  1. himself, herself, itself, themselves

Strong’s Definitions [?](Strong’s Definitions Legend)
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
STRONGS G1438:
ἑαυτοῦ, -ῆς, -οῦ, etc. or (contracted) αὑτοῦ, -ῆς, -οῦ (see p. 87); plural ἑαυτῶν; dative -οῖς, -αῖς, -οῖς, etc.; reflexive pronoun of the 3rd person. It is used:
1. of the 3rd person singular and plural, to denote that the agent and the person acted on are the same; as, σώζειν ἑαυτόν, Matthew 27:42; Mark 15:31; Luke 23:35; ὑψοῦν ἑαυτόν, Matthew 23:12, etc. ἑαυτῷ, ἑαυτόν are also often added to middle verbs: διεμερίσαντο ἑαυτοῖς, John 19:24 (Xenophon, mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον); cf. Winers Grammar, § 38, 6; [Buttmann, § 135, 6]. Of the phrases into which this pronoun enters we notice the following: ἀφ’ ἑαυτοῦ, see ἀπό, II. 2 d. aa.; δἰ ἑαυτοῦ, of itself, i. e. in its own nature, Romans 14:14 [Tr L text read αὐτ.]; ἐν ἑαυτῷ, see in διαλογίζεσθαι, λέγειν, εἰπεῖν. εἰς ἑαυτὸν ἔρχεσθαι to come to oneself, to a better mind, Luke 15:17 (Diodorus 13, 95). καθ’ ἑαυτόν, by oneself, alone: Acts 28:16; James 2:17. παρ’ ἑαυτῷ, by him, i. e. at his home, 1 Corinthians 16:2 (Xenophon, mem. 3, 13, 3). πρὸς ἑαυτόν, to himself i. e. to his home, Luke 24:12 [R G; T omits, WH (but with αὑτ.) reject, L Tr (but the latter with αὐτ.) brackets, the verse]; John 20:10 [T Tr αὐτ. (see αὑτοῦ)]; with [cf. our to] himself, i. e. in his own mind, προσεύχεσθαι, Luke 18:11 [Tdf. omits], (2 Macc. 11:13); in the genitive, joined with a noun, it has the force of a possessive pronoun, as τοὺς ἑαυτῶν νεκρούς: Matthew 8:22; Luke 9:60.
2. It serves as reflexive also to the 1st and 2nd person, as often in classic Greek, when no ambiguity is thereby occasioned; thus, ἐν ἑαυτοῖς equivalent to ἐν ἡμῖν αὐτοῖς, Romans 8:23; ἑαυτούς equivalent to ἡμᾶς αὐτούς, 1 Corinthians 11:31; ἀφ’ ἑαυτοῦ equivalent to ἀπὸ σεαυτοῦ [read by L Tr WH], John 18:34; ἑαυτόν equivalent to σεαυτόν [read by L T Tr WH], Romans 13:9; ἑαυτοῖς for ὑμῖν αὐτοῖς, Matthew 23:31, etc.; cf. Matthiae, § 489 II.; Winers Grammar, § 22, 5; [Buttmann, § 127, 15].
3. It is used frequently in the plural for the reciprocal pronoun ἀλλήλων, ἀλλήλοις, ἀλλήλους, reciprocally, mutually, one another: Matthew 16:7; Matthew 21:38; Mark 10:26 [Tr marginal reading WH αὐτόν]; Mark 16:3; Luke 20:5; Ephesians 4:32; Colossians 3:13, 16; 1 Peter 4:8, 10; see Matthiae § 489 III.; Kühner, ii., p. 497f; Bernhardy (1829), p. 273; [Bp. Lightfoot on Colossians 3:13].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
8:22; 16:7; 21:38; 23:12; 23:31; 27:42
Mark
10:26; 15:31; 16:3
Luke
9:60; 15:17; 18:11; 20:5; 23:35; 24:12
John
18:34; 19:24; 20:10
Acts
28:16
Romans
8:23; 13:9; 14:14
1 Corinthians
11:31; 16:2
Ephesians
4:32
Colossians
3:13; 3:13; 3:16
James
2:17
1 Peter
4:8; 4:10

Word / Phrase / Strong's Search

Strong's Number G1438 matches the Greek ἑαυτοῦ (heautou),
which occurs 15 times in 13 verses in 'Est' in the LXX Greek.

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Unchecked Copy Box Est 1:20

Unchecked Copy BoxEst 1:20 - “And the king’s sentence, which he will make, will be heard throughout all his kingdom, for it is [fn]vast, and all women will give respect to their husbands, great and small.”

Tools

Unchecked Copy Box Est 2:7

Unchecked Copy BoxEst 2:7 - And he was bringing up Hadassah, that is Esther, his uncle’s daughter, for she had no father or mother. Now the young lady was beautiful in form and beautiful in appearance, and when her father and her mother died, Mordecai took her as his own daughter.

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Unchecked Copy Box Est 4:3

Unchecked Copy BoxEst 4:3 - Now in each and every province where the word and law of the king reached, there was great mourning among the Jews, with fasting, weeping, and wailing; and many made their bed in sackcloth and ashes.

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Unchecked Copy Box Est 4:11

Unchecked Copy BoxEst 4:11 - “All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days.”

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Unchecked Copy Box Est 6:6

Unchecked Copy BoxEst 6:6 - So Haman came in, and the king said to him, “What is to be done for the man whom the king delights to honor?” And Haman said in his heart, “Whom would the king delight to honor more than me?”

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Unchecked Copy Box Est 7:7

Unchecked Copy BoxEst 7:7 - And the king arose in his wrath from [fn]drinking wine and went into the garden of his palace; but Haman stayed to seek for his life from Queen Esther, for he saw that calamity had been determined against him by the king.

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Unchecked Copy Box Est 8:9

Unchecked Copy BoxEst 8:9 -

So the king’s scribes were called at that time in the third month (that is, the month Sivan), on the twenty-third [fn]day; and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors, and the princes of the provinces which extended from India to [fn]Ethiopia, 127 provinces, to every province according to its script, and to every people according to their tongue as well as to the Jews according to their script and their tongue.

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Unchecked Copy Box Est 8:11

Unchecked Copy BoxEst 8:11 - [fn]In them the king gave the Jews who were in each and every city the right to assemble and to make a stand for their lives, to destroy, to kill, and to cause to perish the entire military force of any people or province which would act as their adversaries, including little ones and women, and to plunder their spoil,

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Unchecked Copy Box Est 9:16

Unchecked Copy BoxEst 9:16 -

Now the rest of the Jews who were in the king’s provinces assembled, to make a stand for their lives and obtain rest for themselves from their enemies, and to kill 75,000 of those who hated them; but they did not send forth their hand for the plunder.

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Unchecked Copy Box Est 9:26

Unchecked Copy BoxEst 9:26 - Therefore they called these days Purim after the name of Pur. Therefore, because of the words in this letter, both what they had seen in this regard and what had reached them,

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Unchecked Copy Box Est 9:27

Unchecked Copy BoxEst 9:27 - the Jews established and accepted a custom for themselves and for their seed and for all those who joined themselves to them, so that [fn]celebrating these two days according to what was written down and according to their fixed time from year to year would not pass away.

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Unchecked Copy Box Est 9:28

Unchecked Copy BoxEst 9:28 - So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; thus these days of Purim were not to pass away from among the Jews, nor their memory come to an end from their seed.

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Unchecked Copy Box Est 9:31

Unchecked Copy BoxEst 9:31 - to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their seed with words concerning their times of fasting and their crying out.
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