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The Blue Letter Bible

Lexicon :: Strong's G1380 - dokeō

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δοκέω
Transliteration
dokeō (Key)
Pronunciation
dok-eh'-o
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Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; cf the base of δεικνύω (G1166)) of the same meaning
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:232,178

Trench's Synonyms: lxxx. δοκέω, φαίνομαι.

Strong’s Definitions

δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.


KJV Translation Count — Total: 63x

The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).

KJV Translation Count — Total: 63x
The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).
  1. to be of opinion, think, suppose

  2. to seem, to be accounted, reputed

  3. it seems to me

    1. I think, judge: thus in question

    2. it seems good to, pleased me, I determined

Strong’s Definitions [?](Strong’s Definitions Legend)
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
STRONGS G1380:
δοκέω, -ῶ; imperfect ἐδόκουν; 1 aorist ἔδοξα; (akin to δέχομαι or δέκομαι, whence δόκος an assumption, opinion [cf. Latin decus, decet, dignus; Curtius § 15; cf. his Das Verbum, i., pp. 376, 382]); [from Homer down];
1. to be of opinion, think, suppose: followed by an accusative with an infinitive, Mark 6:49 [R G L Tr]; 2 Corinthians 11:16; 1 Corinthians 12:23; with an infinitive relating to the same subject as that of δοκέω itself, Luke 8:18 ( δοκεῖ ἔχειν); Luke 24:37 (ἐδόκουν πνεῦμα θεωρεῖν); John 5:39; John 16:2; Acts 12:9; Acts 27:13; 1 Corinthians 3:18; 1 Corinthians 7:40; 1 Corinthians 8:2; 1 Corinthians 10:12; 1 Corinthians 14:37; Galatians 6:3; Philippians 3:4; James 1:26; μὴ δόξητε λέγειν ἐν ἑαυτοῖς do not suppose that ye may think, Matthew 3:9; cf. Fritzsche at the passage followed by ὅτι, Matthew 6:7; Matthew 26:53; [Mark 6:49 T WH]; Luke 12:51; Luke 13:2, 4; Luke 19:11; John 5:45; John 11:13, [John 11:31 T Tr WH]; John 13:29; 20:15; 1 Corinthians 4:9; 2 Corinthians 12:19; James 4:5, so used that the object is easily understood from the context: Matthew 24:44 ( ὥρᾳ οὐ δοκεῖτε υἱὸς τοῦ ἀνθρώπου ἔρχεται); Luke 12:40; Luke 17:9 [R G L brackets Tr marginal reading brackets]; forming a parenthesis in the midst of a question: πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας; Hebrews 10:29; (Aristophanes Aeharn. 12 πῶς τουτ’ ἔσεισέ μου, δοκεῖς, τὴν καρδίαν; Anacreon 40, 15 [i. e., 35 (33), 16] πόσον, δοκεῖς, πονουσιν, ἔρως, ὅσους σὺ βάλλεις;). [Synonym: see ἡγέομαι, at the end.]
2. intransitive, to seem, be accounted, reputed: Luke 10:36; Luke 22:24; Acts 17:18; Acts 25:27; 1 Corinthians 12:22; 2 Corinthians 10:9; Hebrews 12:11; ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι, I seemed to myself, i. e. I thought, Acts 26:9 [cf. Buttmann, 111 (97)]; οἱ δοκοῦντες ἄρχειν those that are accounted to rule, who are recognized as rulers, Mark 10:42; οἱ δοκοῦντες εἶναί τι those who are reputed to be somewhat (of importance), and therefore have influence, Galatians 2:6, [Galatians 2:9], (Plato, Euthyd., p. 303 c.); simply, οἱ δοκοῦντες those highly esteemed, of repute, looked up to, influential, Galatians 2:2 (often in Greek writings as Euripides, Hec. 295, where cf. Schäfer; [cf. Winer's Grammar, § 45, 7]). By way of courtesy, things certain are sometimes said δοκεῖν, as in Hebrews 4:1 (cf. Cicero, offic. 3, 2, 6 ut tute tibi defuisse videare); 1 Corinthians 11:16 [but cf. Meyer at the passage]; cf. Winer's Grammar, § 65, 7 c.
3. impersonally, δοκεῖ μοι, it seems to me; i. e.
a. I think, judge: thus in questions, τί σοι (ὑμῖν) δοκεῖ; Matthew 17:25; Matthew 18:12; Matthew 21:28; Matthew 22:17, 42; Matthew 26:66; John 11:56; κατὰ τὸ δοκοῦν αὐτοῖς as seemed good to them, Hebrews 12:10, (Lucian, Tim. § 25, and παρὰ τὸ δοκοῦν ἡμῖν, Thucydides 1, 84).
b. ἔδοξέ μοι it seemed good to, pleased, me; I determined: followed by an infinitive, Luke 1:3; Acts 15:22, 25, 28, 34 Rec.; also often in Greek writings. Compare: εὐ-, συν-, εὐδοκέω.
[Synonyms: δοκεῖν2, φαίνεσθαι: φαίν. (primarily of luminous bodies) makes reference to the actual external appearance, generally correct but possibly deceptive; δοκ. refers to the subjective judgment, which may or may not conform to the fact. Hence such a combination as δοκεῖ φαίνεσθαι is no pleonasm. Cf. Trench § 80; Schmidt ch. 15.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
3:9; 6:7; 17:25; 18:12; 21:28; 22:17; 22:42; 24:44; 26:53; 26:66
Mark
6:49; 6:49; 10:42
Luke
1:3; 8:18; 10:36; 12:40; 12:51; 13:2; 13:4; 17:9; 19:11; 22:24; 24:37
John
5:39; 5:45; 11:13; 11:31; 11:56; 13:29; 16:2; 20:15
Acts
12:9; 15:22; 15:25; 15:28; 15:34; 17:18; 25:27; 26:9; 27:13
1 Corinthians
3:18; 4:9; 7:40; 8:2; 10:12; 11:16; 12:22; 12:23; 14:37
2 Corinthians
10:9; 11:16; 12:19
Galatians
2:2; 2:6; 2:9; 6:3
Philippians
3:4
Hebrews
4:1; 10:29; 12:10; 12:11
James
1:26; 4:5

Word / Phrase / Strong's Search

Strong's Number G1380 matches the Greek δοκέω (dokeō),
which occurs 10 times in 10 verses in 'Mat' in the MGNT Greek.

Unchecked Copy BoxMat 3:9 - and do not suppose G1380 that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.
Unchecked Copy BoxMat 6:7 -

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose G1380 that they will be heard for their many words.

Unchecked Copy BoxMat 17:25 - He *said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think G1380, Simon? From whom do the kings of the earth collect tolls or taxes, from their sons or from strangers?”
Unchecked Copy BoxMat 18:12 -

“What do you think G1380? If any man has one hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?

Unchecked Copy BoxMat 21:28 -

“But what do you think G1380? A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’

Unchecked Copy BoxMat 22:17 - “Therefore, tell us, what do You think G1380? Is it [fn]lawful to give a tax to Caesar, or not?”
Unchecked Copy BoxMat 22:42 - saying, “What do you think G1380 about [fn]the Christ, whose son is He?” They *said to Him, “The son of David.”
Unchecked Copy BoxMat 24:44 - “For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think G1380 He will.
Unchecked Copy BoxMat 26:53 - “Or do you think G1380 that I cannot appeal to My Father, and He will at once put at My disposal more than twelve [fn]legions of angels?
Unchecked Copy BoxMat 26:66 - what do you think G1380?” They answered and said, “He deserves death!”
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