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Lexicon :: Strong's G1380 - dokeō

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δοκέω
Transliteration
dokeō (Key)
Pronunciation
dok-eh'-o
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Part of Speech
verb
Root Word (Etymology)
A prolonged form of a primary verb, doko {dok'-o} (used only in an alternate in certain tenses; cf the base of δεικνύω (G1166)) of the same meaning
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 2:232,178

Trench's Synonyms: lxxx. δοκέω, φαίνομαι.

Strong’s Definitions

δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.


KJV Translation Count — Total: 63x

The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).

KJV Translation Count — Total: 63x
The KJV translates Strong's G1380 in the following manner: think (33x), seem (13x), suppose (7x), seem good (3x), please (2x), miscellaneous (5x).
  1. to be of opinion, think, suppose

  2. to seem, to be accounted, reputed

  3. it seems to me

    1. I think, judge: thus in question

    2. it seems good to, pleased me, I determined

Strong’s Definitions [?](Strong’s Definitions Legend)
δοκέω dokéō, dok-eh'-o; a prolonged form of a primary verb, δόκω dókō dok'-o (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):—be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
STRONGS G1380:
δοκέω, -ῶ; imperfect ἐδόκουν; 1 aorist ἔδοξα; (akin to δέχομαι or δέκομαι, whence δόκος an assumption, opinion [cf. Latin decus, decet, dignus; Curtius § 15; cf. his Das Verbum, i., pp. 376, 382]); [from Homer down];
1. to be of opinion, think, suppose: followed by an accusative with an infinitive, Mark 6:49 [R G L Tr]; 2 Corinthians 11:16; 1 Corinthians 12:23; with an infinitive relating to the same subject as that of δοκέω itself, Luke 8:18 ( δοκεῖ ἔχειν); Luke 24:37 (ἐδόκουν πνεῦμα θεωρεῖν); John 5:39; John 16:2; Acts 12:9; Acts 27:13; 1 Corinthians 3:18; 1 Corinthians 7:40; 1 Corinthians 8:2; 1 Corinthians 10:12; 1 Corinthians 14:37; Galatians 6:3; Philippians 3:4; James 1:26; μὴ δόξητε λέγειν ἐν ἑαυτοῖς do not suppose that ye may think, Matthew 3:9; cf. Fritzsche at the passage followed by ὅτι, Matthew 6:7; Matthew 26:53; [Mark 6:49 T WH]; Luke 12:51; Luke 13:2, 4; Luke 19:11; John 5:45; John 11:13, [John 11:31 T Tr WH]; John 13:29; 20:15; 1 Corinthians 4:9; 2 Corinthians 12:19; James 4:5, so used that the object is easily understood from the context: Matthew 24:44 ( ὥρᾳ οὐ δοκεῖτε υἱὸς τοῦ ἀνθρώπου ἔρχεται); Luke 12:40; Luke 17:9 [R G L brackets Tr marginal reading brackets]; forming a parenthesis in the midst of a question: πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας; Hebrews 10:29; (Aristophanes Aeharn. 12 πῶς τουτ’ ἔσεισέ μου, δοκεῖς, τὴν καρδίαν; Anacreon 40, 15 [i. e., 35 (33), 16] πόσον, δοκεῖς, πονουσιν, ἔρως, ὅσους σὺ βάλλεις;). [Synonym: see ἡγέομαι, at the end.]
2. intransitive, to seem, be accounted, reputed: Luke 10:36; Luke 22:24; Acts 17:18; Acts 25:27; 1 Corinthians 12:22; 2 Corinthians 10:9; Hebrews 12:11; ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι, I seemed to myself, i. e. I thought, Acts 26:9 [cf. Buttmann, 111 (97)]; οἱ δοκοῦντες ἄρχειν those that are accounted to rule, who are recognized as rulers, Mark 10:42; οἱ δοκοῦντες εἶναί τι those who are reputed to be somewhat (of importance), and therefore have influence, Galatians 2:6, [Galatians 2:9], (Plato, Euthyd., p. 303 c.); simply, οἱ δοκοῦντες those highly esteemed, of repute, looked up to, influential, Galatians 2:2 (often in Greek writings as Euripides, Hec. 295, where cf. Schäfer; [cf. Winer's Grammar, § 45, 7]). By way of courtesy, things certain are sometimes said δοκεῖν, as in Hebrews 4:1 (cf. Cicero, offic. 3, 2, 6 ut tute tibi defuisse videare); 1 Corinthians 11:16 [but cf. Meyer at the passage]; cf. Winer's Grammar, § 65, 7 c.
3. impersonally, δοκεῖ μοι, it seems to me; i. e.
a. I think, judge: thus in questions, τί σοι (ὑμῖν) δοκεῖ; Matthew 17:25; Matthew 18:12; Matthew 21:28; Matthew 22:17, 42; Matthew 26:66; John 11:56; κατὰ τὸ δοκοῦν αὐτοῖς as seemed good to them, Hebrews 12:10, (Lucian, Tim. § 25, and παρὰ τὸ δοκοῦν ἡμῖν, Thucydides 1, 84).
b. ἔδοξέ μοι it seemed good to, pleased, me; I determined: followed by an infinitive, Luke 1:3; Acts 15:22, 25, 28, 34 Rec.; also often in Greek writings. Compare: εὐ-, συν-, εὐδοκέω.
[Synonyms: δοκεῖν2, φαίνεσθαι: φαίν. (primarily of luminous bodies) makes reference to the actual external appearance, generally correct but possibly deceptive; δοκ. refers to the subjective judgment, which may or may not conform to the fact. Hence such a combination as δοκεῖ φαίνεσθαι is no pleonasm. Cf. Trench § 80; Schmidt ch. 15.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
3:9; 6:7; 17:25; 18:12; 21:28; 22:17; 22:42; 24:44; 26:53; 26:66
Mark
6:49; 6:49; 10:42
Luke
1:3; 8:18; 10:36; 12:40; 12:51; 13:2; 13:4; 17:9; 19:11; 22:24; 24:37
John
5:39; 5:45; 11:13; 11:31; 11:56; 13:29; 16:2; 20:15
Acts
12:9; 15:22; 15:25; 15:28; 15:34; 17:18; 25:27; 26:9; 27:13
1 Corinthians
3:18; 4:9; 7:40; 8:2; 10:12; 11:16; 12:22; 12:23; 14:37
2 Corinthians
10:9; 11:16; 12:19
Galatians
2:2; 2:6; 2:9; 6:3
Philippians
3:4
Hebrews
4:1; 10:29; 12:10; 12:11
James
1:26; 4:5

Word / Phrase / Strong's Search

Strong's Number G1380 matches the Greek δοκέω (dokeō),
which occurs 9 times in 9 verses in '1Co' in the TR Greek.

Unchecked Copy Box1Co 3:18 - Let G1818  no man G3367 deceive G1818 himself. G1438 If any man G1536 among G1722 you G5213 seemeth G1380 to be G1511 wise G4680 in G1722 this G5129 world, G165 let him become G1096 a fool, G3474 that G2443 he may be G1096 wise. G4680
Unchecked Copy Box1Co 4:9 - For G1063 I think G1380 that G3754 God G2316 hath set forth G584 us G2248 the apostles G652 last, G2078 as G5613 it were appointed to death: G1935 for G3754 we are made G1096 a spectacle G2302 unto the world, G2889 and G2532 to angels, G32 and G2532 to men. G444
Unchecked Copy Box1Co 7:40 - But G1161 she is G2076 happier G3107 if G1437 she G3306  so G3779 abide, G3306 after G2596 my G1699 judgment: G1106 and G1161 I think G1380 also G2504 that I have G2192 the Spirit G4151 of God. G2316
Unchecked Copy Box1Co 8:2 - And G1161 if any man G1536 think G1380 that he knoweth G1492 any thing, G5100 he knoweth G1097 nothing G3762 yet G3764 as G2531 he ought G1163 to know. G1097
Unchecked Copy Box1Co 10:12 - Wherefore G5620 let G991  him that thinketh G1380 he standeth G2476 take heed G991 lest G3361 he fall. G4098
Unchecked Copy Box1Co 11:16 - But G1161 if any man G1536 seem G1380 to be G1511 contentious, G5380 we G2249 have G2192 no G3756 such G5108 custom, G4914 neither G3761 the churches G1577 of God. G2316
Unchecked Copy Box1Co 12:22 - Nay, G235 much G4183 more G3123 those members G3196 of the body, G4983 which seem G1380 to be G5225 more feeble, G772 are G2076 necessary: G316
Unchecked Copy Box1Co 12:23 - And G2532 those G3739 members of the body, G4983 which we think G1380 to be G1511 less honourable, G820 upon these G5125 we bestow G4060 more abundant G4055 honour; G5092 and G2532 our G2257 uncomely G809 parts have G2192 more abundant G4055 comeliness. G2157
Unchecked Copy Box1Co 14:37 - If any man G1536 think himself G1380 to be G1511 a prophet, G4396 or G2228 spiritual, G4152 let him acknowledge G1921 that G3754 the things G3739 that I write G1125 unto you G5213 are G1526 the commandments G1785 of the Lord. G2962
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