Lexicon :: Strong's G129 - haima

Jesus responded, “Blessed are you, Simon son of Jonah,[fn] because flesh and blood did not reveal this to you, but my Father in heaven.

“and you say, ‘If we had lived in the days of our ancestors, we wouldn’t have taken part with them in shedding the prophets’ blood.’

“So all the righteous blood shed on the earth will be charged to you,[fn] from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the sanctuary and the altar.

“For this is my blood of the covenant,[fn] which is poured out for many for the forgiveness of sins.

“I have sinned by betraying innocent blood,” he said.

“What’s that to us? ” they said. “See to it yourself! ”

The chief priests took the silver and said, “It’s not permitted to put it into the temple treasury, since it is blood money.”

Therefore that field has been called “Field of Blood” to this day.

When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, “I am innocent of this man’s blood.[fn] See to it yourselves! ”

Now a woman suffering from bleeding for twelve years

Instantly her flow of blood ceased, and she sensed in her body that she was healed of her affliction.

He said to them, “This is my blood of the covenant,[fn] which is poured out for many.

A woman suffering from bleeding for twelve years, who had spent all she had on doctors[fn] and yet could not be healed by any,

“so that this generation may be held responsible for the blood of all the prophets shed since the foundation of the world[fn] ​— ​

At that time, some people came and reported to him about the Galileans whose blood Pilate had mixed with their sacrifices.

In the same way he also took the cup after supper and said, “This cup is the new covenant in my blood, which is poured out for you.[fn]

Being in anguish, he prayed more fervently, and his sweat became like drops of blood falling to the ground.[fn]

who were born, not of natural descent,[fn] or of the will of the flesh, or of the will of man,[fn] but of God.

So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.

But one of the soldiers pierced his side with a spear, and at once blood and water came out.

This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, “Field of Blood”).

“I will display wonders in the heaven above

and signs on the earth below:

blood and fire and a cloud of smoke.

“Didn’t we strictly order you not to teach in this name? Look, you have filled Jerusalem with your teaching and are determined to make us guilty of this man’s blood.”

“but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood.

“that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. You will do well if you keep yourselves from these things.

Farewell.”

When they resisted and blasphemed, he shook out his clothes and told them, “Your blood is on your own heads! I am innocent.[fn] From now on I will go to the Gentiles.”

“Therefore I declare to you this day that I am innocent[fn] of the blood of all of you,

“Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God,[fn] which he purchased with his own blood.

“With regard to the Gentiles who have believed, we have written a letter containing our decision that[fn] they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality.”

“And when the blood of your witness Stephen was being shed, I stood there giving approval[fn] and guarding the clothes of those who killed him.’

Their feet are swift to shed blood;

God presented him as the mercy seat[fn] by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

How much more then, since we have now been justified by his blood, will we be saved through him from wrath.

The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ?

In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”

So, then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sin against the body[fn] and blood of the Lord.

What I am saying, brothers and sisters, is this: Flesh and blood cannot inherit the kingdom of God, nor can corruption inherit incorruption.

to reveal his Son in me, so that I could preach him among the Gentiles, I did not immediately consult with anyone.[fn]

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

But now in Christ Jesus, you who were far away have been brought near by the blood of Christ.

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this darkness, against evil, spiritual forces in the heavens.

and through him to reconcile

everything to himself,

whether things on earth or things in heaven,

by making peace

through his blood, shed on the cross.[fn]

Now since the children have flesh and blood in common, Jesus also shared in these, so that through his death he might destroy the one holding the power of death ​— ​that is, the devil ​— ​

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance.