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Lexicon :: Strong's G1161 - de

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δέ
Transliteration
de (Key)
Pronunciation
deh
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle (adversative or continuative)
mGNT
2,792x in 3 unique form(s)
TR
2,883x in 3 unique form(s)
LXX
3,523x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).


KJV Translation Count — Total: 2,870x

The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).

KJV Translation Count — Total: 2,870x
The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).
  1. but, moreover, and, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
STRONGS G1161:
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. [On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f] It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐὰν γὰρ ἀφῆτε... ἐὰν δὲ μὴ ἀφῆτε, Matthew 6:14f; ἐὰν δὲ ὀφθαλμὸς κτλ. Matthew 6:23; ἐλεύσονται δὲ ἡμέραι, Mark 2:20; it opposes persons to persons or things previously mentioned or thought of — either with strong emphasis: ἐγὼ δέ, Matthew 5:22, 28, 32, 34, 39, 44; ἡμεῖς δέ, 1 Corinthians 1:23; 2 Corinthians 10:13; σὺ δέ, Matthew 6:6; ὑμεῖς δέ, Mark 8:29; οἱ δὲ υἱοὶ τῆς βασιλείας, Matthew 8:12; αἱ ἀλώπεκες... δὲ υἱὸς τοῦ ἀνθρ. Matthew 8:20; Luke 9:58; πᾶς λαὸς... οἱ δὲ φαρισαῖοι, Luke 7:29f; δὲ πνευματικός, 1 Corinthians 2:15, and often; — or with a slight discrimination, δέ, αὐτὸς δέ: Mark 1:45; Mark 5:34; Mark 6:37; Mark 7:6; Matthew 13:29, 37, 52; Matthew 15:23ff; Luke 4:40, 43; Luke 5:16; Luke 6:8; Luke 8:10, 54; Luke 15:29; οἱ δέ, Matthew 2:5; Mark 3:4; Mark 8:28, etc., etc.; with the addition also of a proper name, as δὲ Ἰησοῦς: Matthew 8:22 [Tdf. omits .]; Matt 9:12 [R G Tr brackets]; Matt 9:22 [Tdf. omits .]; Matt 13:57; Mark 1:41 [R G L marginal reading Tr marginal reading]; ἀποκρ. δὲ () Σίμων, Luke 7:43 R G L brackets; δὲ Μαρία, Luke 2:19, etc.
2. μὲν... δέ, see μέν.
3. after negative sentences, but, but rather (German wohl aber): Matthew 6:19f (μή θησαυρίζετε... θησαυρίζετε δέ); Matt 10:5f; Acts 12:9, 14; Romans 3:4; Romans 4:5; 1 Corinthians 1:10; 1 Corinthians 7:37; 1 Thessalonians 5:21 [not Rec.]; Ephesians 4:14; Hebrews 2:5; Hebrews 4:13, 15; Hebrews 9:12; Hebrews 10:26; Hebrews 12:13; 1 Peter 1:12 (οὐχ ἑαυτοῖς ὑμῖν [Rec. ἡμ.] δέ); James 1:13; James 2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause [and give its force in English by inserting I say, and that, so then, etc.]: Romans 3:21f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσ. διὰ πίστεως); Romans 9:30; 1 Corinthians 2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Galatians 2:2 (I went up, not of my own accord, but etc.); Philippians 2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; [cf. Winer's Grammar, 443 (412)].
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Matthew 1:18; Matthew 2:19; Matthew 10:21; Luke 12:13; Luke 13:1; John 7:14, 37; Acts 6:1; Romans 8:28; 1 Corinthians 7:1; 1 Corinthians 8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: John 3:19; John 6:39; 1 Corinthians 1:12; 1 Corinthians 7:6, 29; Ephesians 5:32, etc.; — especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mark 5:13 (ἦσαν δέ etc. R L brackets); Mark 15:25; 16:8 [R G]; John 6:10; John 9:14; John 12:3; τοῦτο δὲ γέγονε, Matthew 1:22; Matthew 21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Galatians 1:11; Fritzsche on Mark 14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; [Winers Grammar, 452 (421); Buttmann, 363 (312)].
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again [cf. Winer's Grammar, 443 (412)]: Matthew 3:4; Luke 4:1; Romans 5:8; 2 Corinthians 2:12; 2 Corinthians 5:8; 2 Corinthians 10:2; Ephesians 2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Acts 11:17 R G (1 Macc. 14:29; 2 Macc. 1:34); after a participial construction which has the force of a protasis: Colossians 1:22 (Colossians 1:21); cf. Matthiae 2:1470; Kühner, 2:818; [Jelf, § 770]; Klotz as above, p. 370f; [Buttmann, 364 (312)].
9. καὶ... δέ, but... also, yea and, moreover also: Matthew 10:18; Matthew 16:18; Luke 2:35 [WH text omits; L Tr brackets δέ]; John 6:51; John 15:27; Acts 3:24; Acts 22:29; Romans 11:23; 2 Timothy 3:12; 1 John 1:3; 2 Peter 1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); [also Winer's Grammar, 443 (413); Ellicott on 1 Timothy 3:10; Meyer on John 6:51]. καὶ ἐάν δέ yea even if: John 8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Matthew 10:11; Matthew 18:25; Mark 4:34; Luke 10:31; Acts 17:6; Acts 28:6; Galatians 3:23; 2 Timothy 3:8, etc.; in οὐ μόνον δέ, Romans 5:3, 11, etc.), or even in the fourth place, Matthew 10:18; John 6:51; John 8:16; 1 John 1:3; 1 Corinthians 4:18; [Luke 22:69 L T Tr WH].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:22; 2:5; 2:19; 3:4; 5:22; 5:28; 5:32; 5:34; 5:39; 5:44; 6:6; 6:14; 6:19; 6:23; 8:12; 8:20; 8:22; 9:12; 9:22; 10:5; 10:11; 10:18; 10:18; 10:21; 13:29; 13:37; 13:52; 13:57; 15:23; 16:18; 18:25; 21:4
Mark
1:41; 1:45; 2:20; 3:4; 4:34; 5:13; 5:34; 6:37; 7:6; 8:28; 8:29; 14:2; 15:25; 16:8
Luke
2:19; 2:35; 4:1; 4:40; 4:43; 5:16; 6:8; 7:29; 7:43; 8:10; 8:54; 9:58; 10:31; 12:13; 13:1; 15:29; 22:69
John
3:19; 6:10; 6:39; 6:51; 6:51; 6:51; 7:14; 7:37; 8:16; 8:16; 9:14; 12:3; 15:27
Acts
3:24; 6:1; 11:17; 12:9; 12:14; 17:6; 22:29; 28:6
Romans
3:4; 3:21; 4:5; 5:3; 5:8; 5:11; 8:28; 9:30; 11:23
1 Corinthians
1:10; 1:12; 1:23; 2:6; 2:15; 4:18; 7:1; 7:6; 7:29; 7:37; 8:1
2 Corinthians
2:12; 5:8; 10:2; 10:13
Galatians
1:11; 2:2; 3:23
Ephesians
2:4; 4:14; 5:32
Philippians
2:8
Colossians
1:21; 1:22
1 Thessalonians
5:21
1 Timothy
3:10
2 Timothy
3:8; 3:12
Hebrews
2:5; 4:13; 4:15; 9:12; 10:26; 12:13
James
1:13; 2:11
1 Peter
1:12
2 Peter
1:5
1 John
1:3; 1:3

Word / Phrase / Strong's Search

Strong's Number G1161 matches the Greek δέ (de),
which occurs 2,883 times in 2,568 verses in the TR Greek.

Page 1 / 52 (Mat 1:2–Mat 5:22)

Unchecked Copy BoxMat 1:2 - Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers,
Unchecked Copy BoxMat 1:3 - Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram,
Unchecked Copy BoxMat 1:4 - Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon,
Unchecked Copy BoxMat 1:5 - Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse,
Unchecked Copy BoxMat 1:6 - and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife,
Unchecked Copy BoxMat 1:7 - Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa,
Unchecked Copy BoxMat 1:8 - Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah,
Unchecked Copy BoxMat 1:9 - Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah,
Unchecked Copy BoxMat 1:10 - Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
Unchecked Copy BoxMat 1:11 - and Josiah the father of Jeconiah[fn] and his brothers at the time of the exile to Babylon.
Unchecked Copy BoxMat 1:12 - After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
Unchecked Copy BoxMat 1:13 - Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor,
Unchecked Copy BoxMat 1:14 - Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud,
Unchecked Copy BoxMat 1:15 - Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
Unchecked Copy BoxMat 1:16 - and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.
Unchecked Copy BoxMat 1:18 - This is how the birth of Jesus the Messiah came about[fn]: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.
Unchecked Copy BoxMat 1:19 - Because Joseph her husband was faithful to the law, and yet[fn] did not want to expose her to public disgrace, he had in mind to divorce her quietly.
Unchecked Copy BoxMat 1:20 - But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.
Unchecked Copy BoxMat 1:21 - She will give birth to a son, and you are to give him the name Jesus,[fn] because he will save his people from their sins.”
Unchecked Copy BoxMat 1:22 - All this took place to fulfill what the Lord had said through the prophet:
Unchecked Copy BoxMat 1:24 - When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife.
Unchecked Copy BoxMat 2:1 - After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi[fn] from the east came to Jerusalem
Unchecked Copy BoxMat 2:3 - When King Herod heard this he was disturbed, and all Jerusalem with him.
Unchecked Copy BoxMat 2:5 - “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
Unchecked Copy BoxMat 2:8 - He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
Unchecked Copy BoxMat 2:9 - After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was.
Unchecked Copy BoxMat 2:10 - When they saw the star, they were overjoyed.
Unchecked Copy BoxMat 2:13 - When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”
Unchecked Copy BoxMat 2:14 - So he got up, took the child and his mother during the night and left for Egypt,
Unchecked Copy BoxMat 2:19 - After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt
Unchecked Copy BoxMat 2:21 - So he got up, took the child and his mother and went to the land of Israel.
Unchecked Copy BoxMat 2:22 - But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee,
Unchecked Copy BoxMat 3:1 - In those days John the Baptist came, preaching in the wilderness of Judea
Unchecked Copy BoxMat 3:4 - John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey.
Unchecked Copy BoxMat 3:7 - But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath?
Unchecked Copy BoxMat 3:10 - The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Unchecked Copy BoxMat 3:11 - “I baptize you with[fn] water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with[fn] the Holy Spirit and fire.
Unchecked Copy BoxMat 3:12 - His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
Unchecked Copy BoxMat 3:14 - But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”
Unchecked Copy BoxMat 3:15 - Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.
Unchecked Copy BoxMat 4:4 - Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[fn]
Unchecked Copy BoxMat 4:12 - When Jesus heard that John had been put in prison, he withdrew to Galilee.
Unchecked Copy BoxMat 4:18 - As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
Unchecked Copy BoxMat 4:20 - At once they left their nets and followed him.
Unchecked Copy BoxMat 4:22 - and immediately they left the boat and their father and followed him.
Unchecked Copy BoxMat 5:1 - Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him,
Unchecked Copy BoxMat 5:13 - “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
Unchecked Copy BoxMat 5:19 - Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.
Unchecked Copy BoxMat 5:21 - “You have heard that it was said to the people long ago, ‘You shall not murder,[fn] and anyone who murders will be subject to judgment.’
Unchecked Copy BoxMat 5:22 - But I tell you that anyone who is angry with a brother or sister[fn][fn] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[fn] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

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