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Lexicon :: Strong's G1161 - de

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δέ
Transliteration
de (Key)
Pronunciation
deh
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle (adversative or continuative)
mGNT
2,792x in 3 unique form(s)
TR
2,883x in 3 unique form(s)
LXX
3,523x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).


KJV Translation Count — Total: 2,870x

The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).

KJV Translation Count — Total: 2,870x
The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).
  1. but, moreover, and, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
STRONGS G1161:
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. [On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f] It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐὰν γὰρ ἀφῆτε... ἐὰν δὲ μὴ ἀφῆτε, Matthew 6:14f; ἐὰν δὲ ὀφθαλμὸς κτλ. Matthew 6:23; ἐλεύσονται δὲ ἡμέραι, Mark 2:20; it opposes persons to persons or things previously mentioned or thought of — either with strong emphasis: ἐγὼ δέ, Matthew 5:22, 28, 32, 34, 39, 44; ἡμεῖς δέ, 1 Corinthians 1:23; 2 Corinthians 10:13; σὺ δέ, Matthew 6:6; ὑμεῖς δέ, Mark 8:29; οἱ δὲ υἱοὶ τῆς βασιλείας, Matthew 8:12; αἱ ἀλώπεκες... δὲ υἱὸς τοῦ ἀνθρ. Matthew 8:20; Luke 9:58; πᾶς λαὸς... οἱ δὲ φαρισαῖοι, Luke 7:29f; δὲ πνευματικός, 1 Corinthians 2:15, and often; — or with a slight discrimination, δέ, αὐτὸς δέ: Mark 1:45; Mark 5:34; Mark 6:37; Mark 7:6; Matthew 13:29, 37, 52; Matthew 15:23ff; Luke 4:40, 43; Luke 5:16; Luke 6:8; Luke 8:10, 54; Luke 15:29; οἱ δέ, Matthew 2:5; Mark 3:4; Mark 8:28, etc., etc.; with the addition also of a proper name, as δὲ Ἰησοῦς: Matthew 8:22 [Tdf. omits .]; Matt 9:12 [R G Tr brackets]; Matt 9:22 [Tdf. omits .]; Matt 13:57; Mark 1:41 [R G L marginal reading Tr marginal reading]; ἀποκρ. δὲ () Σίμων, Luke 7:43 R G L brackets; δὲ Μαρία, Luke 2:19, etc.
2. μὲν... δέ, see μέν.
3. after negative sentences, but, but rather (German wohl aber): Matthew 6:19f (μή θησαυρίζετε... θησαυρίζετε δέ); Matt 10:5f; Acts 12:9, 14; Romans 3:4; Romans 4:5; 1 Corinthians 1:10; 1 Corinthians 7:37; 1 Thessalonians 5:21 [not Rec.]; Ephesians 4:14; Hebrews 2:5; Hebrews 4:13, 15; Hebrews 9:12; Hebrews 10:26; Hebrews 12:13; 1 Peter 1:12 (οὐχ ἑαυτοῖς ὑμῖν [Rec. ἡμ.] δέ); James 1:13; James 2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause [and give its force in English by inserting I say, and that, so then, etc.]: Romans 3:21f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσ. διὰ πίστεως); Romans 9:30; 1 Corinthians 2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Galatians 2:2 (I went up, not of my own accord, but etc.); Philippians 2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; [cf. Winer's Grammar, 443 (412)].
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Matthew 1:18; Matthew 2:19; Matthew 10:21; Luke 12:13; Luke 13:1; John 7:14, 37; Acts 6:1; Romans 8:28; 1 Corinthians 7:1; 1 Corinthians 8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: John 3:19; John 6:39; 1 Corinthians 1:12; 1 Corinthians 7:6, 29; Ephesians 5:32, etc.; — especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mark 5:13 (ἦσαν δέ etc. R L brackets); Mark 15:25; 16:8 [R G]; John 6:10; John 9:14; John 12:3; τοῦτο δὲ γέγονε, Matthew 1:22; Matthew 21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Galatians 1:11; Fritzsche on Mark 14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; [Winers Grammar, 452 (421); Buttmann, 363 (312)].
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again [cf. Winer's Grammar, 443 (412)]: Matthew 3:4; Luke 4:1; Romans 5:8; 2 Corinthians 2:12; 2 Corinthians 5:8; 2 Corinthians 10:2; Ephesians 2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Acts 11:17 R G (1 Macc. 14:29; 2 Macc. 1:34); after a participial construction which has the force of a protasis: Colossians 1:22 (Colossians 1:21); cf. Matthiae 2:1470; Kühner, 2:818; [Jelf, § 770]; Klotz as above, p. 370f; [Buttmann, 364 (312)].
9. καὶ... δέ, but... also, yea and, moreover also: Matthew 10:18; Matthew 16:18; Luke 2:35 [WH text omits; L Tr brackets δέ]; John 6:51; John 15:27; Acts 3:24; Acts 22:29; Romans 11:23; 2 Timothy 3:12; 1 John 1:3; 2 Peter 1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); [also Winer's Grammar, 443 (413); Ellicott on 1 Timothy 3:10; Meyer on John 6:51]. καὶ ἐάν δέ yea even if: John 8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Matthew 10:11; Matthew 18:25; Mark 4:34; Luke 10:31; Acts 17:6; Acts 28:6; Galatians 3:23; 2 Timothy 3:8, etc.; in οὐ μόνον δέ, Romans 5:3, 11, etc.), or even in the fourth place, Matthew 10:18; John 6:51; John 8:16; 1 John 1:3; 1 Corinthians 4:18; [Luke 22:69 L T Tr WH].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:22; 2:5; 2:19; 3:4; 5:22; 5:28; 5:32; 5:34; 5:39; 5:44; 6:6; 6:14; 6:19; 6:23; 8:12; 8:20; 8:22; 9:12; 9:22; 10:5; 10:11; 10:18; 10:18; 10:21; 13:29; 13:37; 13:52; 13:57; 15:23; 16:18; 18:25; 21:4
Mark
1:41; 1:45; 2:20; 3:4; 4:34; 5:13; 5:34; 6:37; 7:6; 8:28; 8:29; 14:2; 15:25; 16:8
Luke
2:19; 2:35; 4:1; 4:40; 4:43; 5:16; 6:8; 7:29; 7:43; 8:10; 8:54; 9:58; 10:31; 12:13; 13:1; 15:29; 22:69
John
3:19; 6:10; 6:39; 6:51; 6:51; 6:51; 7:14; 7:37; 8:16; 8:16; 9:14; 12:3; 15:27
Acts
3:24; 6:1; 11:17; 12:9; 12:14; 17:6; 22:29; 28:6
Romans
3:4; 3:21; 4:5; 5:3; 5:8; 5:11; 8:28; 9:30; 11:23
1 Corinthians
1:10; 1:12; 1:23; 2:6; 2:15; 4:18; 7:1; 7:6; 7:29; 7:37; 8:1
2 Corinthians
2:12; 5:8; 10:2; 10:13
Galatians
1:11; 2:2; 3:23
Ephesians
2:4; 4:14; 5:32
Philippians
2:8
Colossians
1:21; 1:22
1 Thessalonians
5:21
1 Timothy
3:10
2 Timothy
3:8; 3:12
Hebrews
2:5; 4:13; 4:15; 9:12; 10:26; 12:13
James
1:13; 2:11
1 Peter
1:12
2 Peter
1:5
1 John
1:3; 1:3

Word / Phrase / Strong's Search

Strong's Number G1161 matches the Greek δέ (de),
which occurs 148 times in 126 verses in 'Rom' in the MGNT Greek.

Page 1 / 3 (Rom 1:12–Rom 8:5)

Unchecked Copy BoxRom 1:12 - that is, that I may be encouraged together with you while among you, each of us by the other’s faith, both yours and mine.
Unchecked Copy BoxRom 1:13 - I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.
Unchecked Copy BoxRom 1:17 - For in it the righteousness of God is revealed [fn]from faith to faith; as it is written,[fn]BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”
Unchecked Copy BoxRom 2:2 - And we know that the judgment of God [fn]rightly falls upon those who practice such things.
Unchecked Copy BoxRom 2:3 - But do you suppose this, O man, [fn]when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?
Unchecked Copy BoxRom 2:5 - But [fn]because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,
Unchecked Copy BoxRom 2:8 - but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation.
Unchecked Copy BoxRom 2:10 - but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.
Unchecked Copy BoxRom 2:17 - But if you bear the name “Jew” and rely [fn]upon the Law and boast in God,
Unchecked Copy BoxRom 2:25 - For indeed circumcision is of value if you practice [fn]the Law; but if you are a transgressor [fn]of the Law, your circumcision has become uncircumcision.
Unchecked Copy BoxRom 3:4 - May it never be! Rather, G1161 let God be found true, though G1161 every man be found a liar, as it is written,
“THAT YOU MAY BE JUSTIFIED IN YOUR WORDS,
AND PREVAIL WHEN YOU [fn]ARE JUDGED.”
Unchecked Copy BoxRom 3:5 - But if our unrighteousness [fn]demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)
Unchecked Copy BoxRom 3:7 - But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?
Unchecked Copy BoxRom 3:19 - Now G1161 we know that whatever the Law says, it speaks to those who are [fn]under the Law, so that every mouth may be closed and all the world may become accountable to God;
Unchecked Copy BoxRom 3:21 - But now apart [fn]from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
Unchecked Copy BoxRom 3:22 - even G1161 the righteousness of God through faith in Jesus Christ for all those [fn]who believe; for there is no distinction;
Unchecked Copy BoxRom 4:3 - For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.”
Unchecked Copy BoxRom 4:4 - Now G1161 to the one who works, his wage is not credited as a favor, but as what is due.
Unchecked Copy BoxRom 4:5 - But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness,
Unchecked Copy BoxRom 4:15 - for the Law brings about wrath, but where there is no law, there also is no violation.
Unchecked Copy BoxRom 4:20 - yet, G1161 with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,
Unchecked Copy BoxRom 4:23 - Now G1161 not for his sake only was it written that it was credited to him,
Unchecked Copy BoxRom 5:3 - And not only this, but [fn]we also exult in our tribulations, knowing that tribulation brings about perseverance;
Unchecked Copy BoxRom 5:4 - and perseverance, proven character; and proven character, hope;
Unchecked Copy BoxRom 5:5 - and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.
Unchecked Copy BoxRom 5:8 - But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
Unchecked Copy BoxRom 5:11 - And not only this, [fn]but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Unchecked Copy BoxRom 5:13 - for [fn]until the Law sin was in the world, but sin is not imputed when there is no law.
Unchecked Copy BoxRom 5:16 - The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression [fn]resulting in condemnation, but on the other G1161 hand G1161 the free gift arose from many transgressions [fn]resulting in justification.
Unchecked Copy BoxRom 5:20 - [fn]The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more,
Unchecked Copy BoxRom 6:8 - Now G1161 if we have died with Christ, we believe that we shall also live with Him,
Unchecked Copy BoxRom 6:10 - For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
Unchecked Copy BoxRom 6:11 - Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Unchecked Copy BoxRom 6:17 - But thanks be to God that [fn]though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,
Unchecked Copy BoxRom 6:18 - and having been freed from sin, you became slaves of righteousness.
Unchecked Copy BoxRom 6:22 - But now having been freed from sin and enslaved to God, you [fn]derive your [fn]benefit, [fn]resulting in sanctification, and the outcome, eternal life.
Unchecked Copy BoxRom 6:23 - For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Unchecked Copy BoxRom 7:2 - For the married woman is bound by law to her [fn]husband while he is living; but if her husband dies, she is released from the law [fn]concerning the husband.
Unchecked Copy BoxRom 7:3 - So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.
Unchecked Copy BoxRom 7:6 - But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the [fn]Spirit and not in oldness of the letter.
Unchecked Copy BoxRom 7:8 - But sin, taking opportunity through the commandment, produced in me [fn]coveting of every kind; for apart [fn]from the Law sin is dead.
Unchecked Copy BoxRom 7:9 - I was once alive apart [fn]from the Law; but when the commandment came, sin became alive and I died;
Unchecked Copy BoxRom 7:14 - For we know that the Law is spiritual, but I am of flesh, sold [fn]into bondage to sin.
Unchecked Copy BoxRom 7:16 - But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.
Unchecked Copy BoxRom 7:17 - So G1161 now, no longer am I the one doing it, but sin which dwells in me.
Unchecked Copy BoxRom 7:18 - For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.
Unchecked Copy BoxRom 7:20 - But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.
Unchecked Copy BoxRom 7:23 - but I see a different law in [fn]the members of my body, waging war against the law of my mind and making me a prisoner [fn]of the law of sin which is in my members.
Unchecked Copy BoxRom 7:25 - Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, G1161 with my flesh the law of sin.
Unchecked Copy BoxRom 8:5 - For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit.

Search Results Continued...

1. Currently on page 1/3 (Rom 1:12–Rom 8:5) Rom 1:12–Rom 8:5

2. LOAD PAGE 2 Rom 8:6–Rom 13:4

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