Lexicon :: Strong's G1161 - de

Again, when he[fn] brings his firstborn into the world, he says,

And let all God’s angels worship him.

but to[fn] the Son:

Your throne, God,

is forever and ever,

and the scepter of your kingdom

is a scepter of justice.

they will perish, but you remain.

They will all wear out like clothing;

But someone somewhere has testified:

What is man that you remember him,

or the son of man that you care for him?

and subjected everything under his feet.

For in subjecting everything to him, he left nothing that is not subject to him. As it is, we do not yet see everything subjected to him.

Now every house is built by someone, but the one who built everything is God.

But Christ was faithful as a Son over his household. And we are that household if we hold on to our confidence and the hope in which we boast.[fn]

for forty years.

Therefore I was provoked to anger with that generation

and said, “They always go astray in their hearts,

and they have not known my ways.”

With whom was God angry for forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness?

No creature is hidden from him, but all things are naked and exposed to the eyes of him to whom we must give an account.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.

But solid food is for the mature ​— ​for those whose senses have been trained to distinguish between good and evil.

But if it produces thorns and thistles, it is worthless and about to be cursed, and at the end will be burned.

Now we desire each of you to demonstrate the same diligence for the full assurance of your hope until the end,

and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace.

But one without this[fn] lineage collected a tenth from Abraham and blessed the one who had the promises.

(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

but he became a priest with an oath made by the one who said to him:

The Lord has sworn

and will not change his mind,

“You are a priest forever.”

But because he remains forever, he holds his priesthood permanently.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

Now the main point of what is being said is this: We have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens,

But Jesus has now obtained a superior ministry, and to that degree he is the mediator of a better covenant, which has been established on better promises.

By saying a new covenant, he has declared that the first is obsolete. And what is obsolete and growing old is about to pass away.

Behind the second curtain was a tent called the most holy place.

The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now.

But Christ has appeared as a high priest of the good things that have come.[fn] In the greater and more perfect tabernacle not made with hands (that is, not of this creation),

In the same way, he sprinkled the tabernacle and all the articles of worship with blood.

Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

Therefore, as he was coming into the world, he said:

You did not desire sacrifice and offering,

but you prepared a body for me.

But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.[fn]

The Holy Spirit also testifies to us about this. For after he says:

Now where there is forgiveness of these, there is no longer an offering for sin.

but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

Remember the earlier days when, after you had been enlightened, you endured a hard struggle with sufferings.