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Vine's Expository Dictionary: View Entry
Strong's Number G1161 matches the Greek δέ (de),
which occurs 59 times in 52 verses in 'Gal'
in the TR Greek.
Page 1 / 2 (Gal 1:11–Gal 6:9)
For I want you to know, brothers and sisters, that the gospel preached by me is not of human origin.
But when God, who from my mother’s womb set me apart and called me by his grace, was pleased
They simply kept hearing, “He who formerly persecuted us now preaches the faith he once tried to destroy.”
I went up according to a revelation and presented to them the gospel I preach among the Gentiles, but privately to those recognized as leaders. I wanted to be sure I was not running, and had not been running, in vain.
This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus in order to enslave us.
When James, Cephas,[fn] and John — those recognized as pillars — acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.
For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party.
But if we ourselves are also found to be “sinners” while seeking to be justified by Christ, is Christ then a promoter[fn] of sin? Absolutely not!
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body,[fn] I live by faith in the Son of God, who loved me and gave himself for me.
Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations[fn] will be blessed through you.
Now it is clear that no one is justified before God by the law, because the righteous will live by faith.
But the law is not based on faith; instead, the one who does these things will live by them.
Now the promises were spoken to Abraham and to his seed. He does not say “and to seeds,” as though referring to many, but referring to one, and to your seed, who is Christ.
My point is this: The law, which came 430 years later, does not invalidate a covenant previously established by God[fn] and thus cancel the promise.
For if the inheritance is based on the law, it is no longer based on the promise; but God has graciously given it to Abraham through the promise.
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.
And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.
Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the owner of everything.
When the time came to completion, God sent his Son, born of a woman, born under the law,
But now, since you know God, or rather have become known by God, how can you turn back again to the weak and worthless elements? Do you want to be enslaved to them all over again?
you know[fn] that previously I preached the gospel to you because of a weakness of the flesh.
But it is always good to be pursued[fn] in a good manner — and not just when I am with you.
I would like to be with you right now and change my tone of voice, because I don’t know what to do about you.
But the one by the slave was born as a result of the flesh, while the one by the free woman was born through promise.
Now Hagar represents Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
Again I testify to every man who gets himself circumcised that he is obligated to do the entire law.
I myself am persuaded in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.
Now brothers and sisters, if I still preach circumcision, why am I still persecuted? In that case the offense of the cross has been abolished.
But if you bite and devour one another, watch out, or you will be consumed by one another.
I say, then, walk by the Spirit and you will certainly not carry out the desire of the flesh.
For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want.
Now the works of the flesh are obvious:[fn] sexual immorality, moral impurity, promiscuity,
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
Let each person examine his own work, and then he can take pride in himself alone, and not compare himself with someone else.
because the one who sows to his flesh will reap destruction from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.
1. Gal 1:11–Gal 6:9
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