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Vine's Expository Dictionary: View Entry
Strong's Number G1161 matches the Greek δέ (de),
which occurs 220 times in 172 verses in '1Co'
in the TR Greek.
Page 1 / 4 (1Co 1:10–1Co 7:28)
Now I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction.
What I am saying is this: One of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”
I did, in fact, baptize the household of Stephanas; beyond that, I don’t recall if I baptized anyone else.
For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.
but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.[fn]
Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God,
It is from him that you are in Christ Jesus, who became wisdom from God for us — our righteousness, sanctification, and redemption —
We do, however, speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing.
Now God has revealed these things to us by the Spirit, since the Spirit searches everything, even the depths of God.
Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.
The spiritual person, however, can evaluate[fn] everything, and yet he himself cannot be evaluated by anyone.
For
who has known the Lord’s mind,
that he may instruct him?
But we have the mind of Christ.
For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?
What then is Apollos? What is Paul? They are servants through whom you believed, and each has the role the Lord has given.
Now he who plants and he who waters are one,[fn] and each will receive his own reward according to his own labor.
According to God’s grace that was given to me, I have laid a foundation as a skilled master builder,[fn] and another builds on it. But each one is to be careful how he builds on it.
If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw,
If anyone’s work is burned up, he will experience[fn] loss, but he himself will be saved — but only as through fire.
It is of little importance to me that I should be judged by you or by any human court.[fn] In fact, I don’t even judge myself.
For I am not conscious of anything against myself, but I am not justified by this. It is the Lord who judges me.
Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying: “Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another.
For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?
We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored!
But I will come to you soon, if the Lord wills, and I will find out not the talk, but the power of those who are arrogant.
Even though I am absent in the body, I am present in spirit. As one who is present with you in this way, I have already pronounced judgment on the one who has been doing such a thing.
But actually, I wrote[fn] you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.
“Food is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality but for the Lord, and the Lord for the body.
Flee sexual immorality! Every other sin[fn] a person commits is outside the body, but the person who is sexually immoral sins against his own body.
But because sexual immorality is so common,[fn] each man should have sexual relations with his own wife, and each woman should have sexual relations with her own husband.
A husband should fulfill his marital duty to his wife, and likewise a wife to her husband.
A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does.
I wish that all people were as I am. But each has his own gift from God, one person has this gift, another has that.
But if they do not have self-control, they should marry, since it is better to marry than to burn with desire.
To the married I give this command — not I, but the Lord — a wife is not to leave[fn] her husband.
But if she does leave, she must remain unmarried or be reconciled to her husband — and a husband is not to divorce his wife.
But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
For the unbelieving husband is made holy by the wife, and the unbelieving wife is made holy by the husband.[fn] Otherwise your children would be unclean, but as it is they are holy.
But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you[fn] to live in peace.
Now about virgins:[fn] I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is faithful.
1. 1Co 1:10–1Co 7:28
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