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Lexicon :: Strong's G1161 - de

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δέ
Transliteration
de (Key)
Pronunciation
deh
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle (adversative or continuative)
mGNT
2,792x in 3 unique form(s)
TR
2,883x in 3 unique form(s)
LXX
3,523x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).


KJV Translation Count — Total: 2,870x

The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).

KJV Translation Count — Total: 2,870x
The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).
  1. but, moreover, and, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
STRONGS G1161:
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. [On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f] It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐὰν γὰρ ἀφῆτε... ἐὰν δὲ μὴ ἀφῆτε, Matthew 6:14f; ἐὰν δὲ ὀφθαλμὸς κτλ. Matthew 6:23; ἐλεύσονται δὲ ἡμέραι, Mark 2:20; it opposes persons to persons or things previously mentioned or thought of — either with strong emphasis: ἐγὼ δέ, Matthew 5:22, 28, 32, 34, 39, 44; ἡμεῖς δέ, 1 Corinthians 1:23; 2 Corinthians 10:13; σὺ δέ, Matthew 6:6; ὑμεῖς δέ, Mark 8:29; οἱ δὲ υἱοὶ τῆς βασιλείας, Matthew 8:12; αἱ ἀλώπεκες... δὲ υἱὸς τοῦ ἀνθρ. Matthew 8:20; Luke 9:58; πᾶς λαὸς... οἱ δὲ φαρισαῖοι, Luke 7:29f; δὲ πνευματικός, 1 Corinthians 2:15, and often; — or with a slight discrimination, δέ, αὐτὸς δέ: Mark 1:45; Mark 5:34; Mark 6:37; Mark 7:6; Matthew 13:29, 37, 52; Matthew 15:23ff; Luke 4:40, 43; Luke 5:16; Luke 6:8; Luke 8:10, 54; Luke 15:29; οἱ δέ, Matthew 2:5; Mark 3:4; Mark 8:28, etc., etc.; with the addition also of a proper name, as δὲ Ἰησοῦς: Matthew 8:22 [Tdf. omits .]; Matt 9:12 [R G Tr brackets]; Matt 9:22 [Tdf. omits .]; Matt 13:57; Mark 1:41 [R G L marginal reading Tr marginal reading]; ἀποκρ. δὲ () Σίμων, Luke 7:43 R G L brackets; δὲ Μαρία, Luke 2:19, etc.
2. μὲν... δέ, see μέν.
3. after negative sentences, but, but rather (German wohl aber): Matthew 6:19f (μή θησαυρίζετε... θησαυρίζετε δέ); Matt 10:5f; Acts 12:9, 14; Romans 3:4; Romans 4:5; 1 Corinthians 1:10; 1 Corinthians 7:37; 1 Thessalonians 5:21 [not Rec.]; Ephesians 4:14; Hebrews 2:5; Hebrews 4:13, 15; Hebrews 9:12; Hebrews 10:26; Hebrews 12:13; 1 Peter 1:12 (οὐχ ἑαυτοῖς ὑμῖν [Rec. ἡμ.] δέ); James 1:13; James 2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause [and give its force in English by inserting I say, and that, so then, etc.]: Romans 3:21f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσ. διὰ πίστεως); Romans 9:30; 1 Corinthians 2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Galatians 2:2 (I went up, not of my own accord, but etc.); Philippians 2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; [cf. Winer's Grammar, 443 (412)].
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Matthew 1:18; Matthew 2:19; Matthew 10:21; Luke 12:13; Luke 13:1; John 7:14, 37; Acts 6:1; Romans 8:28; 1 Corinthians 7:1; 1 Corinthians 8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: John 3:19; John 6:39; 1 Corinthians 1:12; 1 Corinthians 7:6, 29; Ephesians 5:32, etc.; — especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mark 5:13 (ἦσαν δέ etc. R L brackets); Mark 15:25; 16:8 [R G]; John 6:10; John 9:14; John 12:3; τοῦτο δὲ γέγονε, Matthew 1:22; Matthew 21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Galatians 1:11; Fritzsche on Mark 14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; [Winers Grammar, 452 (421); Buttmann, 363 (312)].
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again [cf. Winer's Grammar, 443 (412)]: Matthew 3:4; Luke 4:1; Romans 5:8; 2 Corinthians 2:12; 2 Corinthians 5:8; 2 Corinthians 10:2; Ephesians 2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Acts 11:17 R G (1 Macc. 14:29; 2 Macc. 1:34); after a participial construction which has the force of a protasis: Colossians 1:22 (Colossians 1:21); cf. Matthiae 2:1470; Kühner, 2:818; [Jelf, § 770]; Klotz as above, p. 370f; [Buttmann, 364 (312)].
9. καὶ... δέ, but... also, yea and, moreover also: Matthew 10:18; Matthew 16:18; Luke 2:35 [WH text omits; L Tr brackets δέ]; John 6:51; John 15:27; Acts 3:24; Acts 22:29; Romans 11:23; 2 Timothy 3:12; 1 John 1:3; 2 Peter 1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); [also Winer's Grammar, 443 (413); Ellicott on 1 Timothy 3:10; Meyer on John 6:51]. καὶ ἐάν δέ yea even if: John 8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Matthew 10:11; Matthew 18:25; Mark 4:34; Luke 10:31; Acts 17:6; Acts 28:6; Galatians 3:23; 2 Timothy 3:8, etc.; in οὐ μόνον δέ, Romans 5:3, 11, etc.), or even in the fourth place, Matthew 10:18; John 6:51; John 8:16; 1 John 1:3; 1 Corinthians 4:18; [Luke 22:69 L T Tr WH].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:22; 2:5; 2:19; 3:4; 5:22; 5:28; 5:32; 5:34; 5:39; 5:44; 6:6; 6:14; 6:19; 6:23; 8:12; 8:20; 8:22; 9:12; 9:22; 10:5; 10:11; 10:18; 10:18; 10:21; 13:29; 13:37; 13:52; 13:57; 15:23; 16:18; 18:25; 21:4
Mark
1:41; 1:45; 2:20; 3:4; 4:34; 5:13; 5:34; 6:37; 7:6; 8:28; 8:29; 14:2; 15:25; 16:8
Luke
2:19; 2:35; 4:1; 4:40; 4:43; 5:16; 6:8; 7:29; 7:43; 8:10; 8:54; 9:58; 10:31; 12:13; 13:1; 15:29; 22:69
John
3:19; 6:10; 6:39; 6:51; 6:51; 6:51; 7:14; 7:37; 8:16; 8:16; 9:14; 12:3; 15:27
Acts
3:24; 6:1; 11:17; 12:9; 12:14; 17:6; 22:29; 28:6
Romans
3:4; 3:21; 4:5; 5:3; 5:8; 5:11; 8:28; 9:30; 11:23
1 Corinthians
1:10; 1:12; 1:23; 2:6; 2:15; 4:18; 7:1; 7:6; 7:29; 7:37; 8:1
2 Corinthians
2:12; 5:8; 10:2; 10:13
Galatians
1:11; 2:2; 3:23
Ephesians
2:4; 4:14; 5:32
Philippians
2:8
Colossians
1:21; 1:22
1 Thessalonians
5:21
1 Timothy
3:10
2 Timothy
3:8; 3:12
Hebrews
2:5; 4:13; 4:15; 9:12; 10:26; 12:13
James
1:13; 2:11
1 Peter
1:12
2 Peter
1:5
1 John
1:3; 1:3

Word / Phrase / Strong's Search

Strong's Number G1161 matches the Greek δέ (de),
which occurs 220 times in 172 verses in '1Co' in the TR Greek.

Page 1 / 4 (1Co 1:10–1Co 7:28)

Unchecked Copy Box1Co 1:10 -

Now I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction.

Unchecked Copy Box1Co 1:12 -

What I am saying is this: One of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”

Unchecked Copy Box1Co 1:16 -

I did, in fact, baptize the household of Stephanas; beyond that, I don’t recall if I baptized anyone else.

Unchecked Copy Box1Co 1:18 -

For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.

Unchecked Copy Box1Co 1:23 -

but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles.[fn]

Unchecked Copy Box1Co 1:24 -

Yet to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God,

Unchecked Copy Box1Co 1:30 -

It is from him that you are in Christ Jesus, who became wisdom from God for us ​— ​our righteousness, sanctification, and redemption ​— ​

Unchecked Copy Box1Co 2:6 -

We do, however, speak a wisdom among the mature, but not a wisdom of this age, or of the rulers of this age, who are coming to nothing.

Unchecked Copy Box1Co 2:10 -

Now God has revealed these things to us by the Spirit, since the Spirit searches everything, even the depths of God.

Unchecked Copy Box1Co 2:12 -

Now we have not received the spirit of the world, but the Spirit who comes from God, so that we may understand what has been freely given to us by God.

Unchecked Copy Box1Co 2:14 -

But the person without the Spirit[fn] does not receive what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated[fn] spiritually.

Unchecked Copy Box1Co 2:15 -

The spiritual person, however, can evaluate[fn] everything, and yet he himself cannot be evaluated by anyone.

Unchecked Copy Box1Co 2:16 -

For

who has known the Lord’s mind,

that he may instruct him?

But we have the mind of Christ.

Unchecked Copy Box1Co 3:4 -

For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?

Unchecked Copy Box1Co 3:5 -

What then is Apollos? What is Paul? They are servants through whom you believed, and each has the role the Lord has given.

Unchecked Copy Box1Co 3:8 -

Now he who plants and he who waters are one,[fn] and each will receive his own reward according to his own labor.

Unchecked Copy Box1Co 3:10 -

According to God’s grace that was given to me, I have laid a foundation as a skilled master builder,[fn] and another builds on it. But each one is to be careful how he builds on it.

Unchecked Copy Box1Co 3:12 -

If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw,

Unchecked Copy Box1Co 3:15 -

If anyone’s work is burned up, he will experience[fn] loss, but he himself will be saved ​— ​but only as through fire.

Unchecked Copy Box1Co 3:23 -

and you belong to Christ, and Christ belongs to God.

Unchecked Copy Box1Co 4:2 -

In this regard, it is required that managers be found faithful.

Unchecked Copy Box1Co 4:3 -

It is of little importance to me that I should be judged by you or by any human court.[fn] In fact, I don’t even judge myself.

Unchecked Copy Box1Co 4:4 -

For I am not conscious of anything against myself, but I am not justified by this. It is the Lord who judges me.

Unchecked Copy Box1Co 4:6 -

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying: “Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another.

Unchecked Copy Box1Co 4:7 -

For who makes you so superior? What do you have that you didn’t receive? If, in fact, you did receive it, why do you boast as if you hadn’t received it?

Unchecked Copy Box1Co 4:10 -

We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored!

Unchecked Copy Box1Co 4:18 -

Now some are arrogant, as though I were not coming to you.

Unchecked Copy Box1Co 4:19 -

But I will come to you soon, if the Lord wills, and I will find out not the talk, but the power of those who are arrogant.

Unchecked Copy Box1Co 5:3 -

Even though I am absent in the body, I am present in spirit. As one who is present with you in this way, I have already pronounced judgment on the one who has been doing such a thing.

Unchecked Copy Box1Co 5:11 -

But actually, I wrote[fn] you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.

Unchecked Copy Box1Co 5:13 -

God judges outsiders. Remove the evil person from among you.

Unchecked Copy Box1Co 6:13 -

“Food is for the stomach and the stomach for food,” and God will do away with both of them. However, the body is not for sexual immorality but for the Lord, and the Lord for the body.

Unchecked Copy Box1Co 6:14 -

God raised up the Lord and will also raise us up by his power.

Unchecked Copy Box1Co 6:17 -

But anyone joined to the Lord is one spirit with him.

Unchecked Copy Box1Co 6:18 -

Flee sexual immorality! Every other sin[fn] a person commits is outside the body, but the person who is sexually immoral sins against his own body.

Unchecked Copy Box1Co 7:1 -

Now in response to the matters you wrote[fn] about: “It is good for a man not to have sexual relations with a woman.”[fn]

Unchecked Copy Box1Co 7:2 -

But because sexual immorality is so common,[fn] each man should have sexual relations with his own wife, and each woman should have sexual relations with her own husband.

Unchecked Copy Box1Co 7:3 -

A husband should fulfill his marital duty to his wife, and likewise a wife to her husband.

Unchecked Copy Box1Co 7:4 -

A wife does not have the right over her own body, but her husband does. In the same way, a husband does not have the right over his own body, but his wife does.

Unchecked Copy Box1Co 7:6 -

I say this as a concession, not as a command.

Unchecked Copy Box1Co 7:7 -

I wish that all people were as I am. But each has his own gift from God, one person has this gift, another has that.

Unchecked Copy Box1Co 7:8 -

I say to the unmarried[fn] and to widows: It is good for them if they remain as I am.

Unchecked Copy Box1Co 7:9 -

But if they do not have self-control, they should marry, since it is better to marry than to burn with desire.

Unchecked Copy Box1Co 7:10 -

To the married I give this command ​— ​not I, but the Lord ​— ​a wife is not to leave[fn] her husband.

Unchecked Copy Box1Co 7:11 -

But if she does leave, she must remain unmarried or be reconciled to her husband ​— ​and a husband is not to divorce his wife.

Unchecked Copy Box1Co 7:12 -

But I (not the Lord) say to the rest: If any brother has an unbelieving wife and she is willing to live with him, he must not divorce her.

Unchecked Copy Box1Co 7:14 -

For the unbelieving husband is made holy by the wife, and the unbelieving wife is made holy by the husband.[fn] Otherwise your children would be unclean, but as it is they are holy.

Unchecked Copy Box1Co 7:15 -

But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you[fn] to live in peace.

Unchecked Copy Box1Co 7:25 -

Now about virgins:[fn] I have no command from the Lord, but I do give an opinion as one who by the Lord’s mercy is faithful.

Unchecked Copy Box1Co 7:28 -

However, if you do get married, you have not sinned, and if a virgin[fn] marries, she has not sinned. But such people will have trouble in this life,[fn] and I am trying to spare you.


Search Results Continued...

1. Currently on page 1/4 (1Co 1:10–1Co 7:28) 1Co 1:10–1Co 7:28

2. LOAD PAGE 2 1Co 7:29–1Co 12:7

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