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The Blue Letter Bible

Lexicon :: Strong's G1161 - de

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δέ
Transliteration
de (Key)
Pronunciation
deh
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle (adversative or continuative)
mGNT
2,792x in 3 unique form(s)
TR
2,883x in 3 unique form(s)
LXX
3,523x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).


KJV Translation Count — Total: 2,870x

The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).

KJV Translation Count — Total: 2,870x
The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).
  1. but, moreover, and, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
STRONGS G1161:
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. [On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f] It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐὰν γὰρ ἀφῆτε... ἐὰν δὲ μὴ ἀφῆτε, Matthew 6:14f; ἐὰν δὲ ὀφθαλμὸς κτλ. Matthew 6:23; ἐλεύσονται δὲ ἡμέραι, Mark 2:20; it opposes persons to persons or things previously mentioned or thought of — either with strong emphasis: ἐγὼ δέ, Matthew 5:22, 28, 32, 34, 39, 44; ἡμεῖς δέ, 1 Corinthians 1:23; 2 Corinthians 10:13; σὺ δέ, Matthew 6:6; ὑμεῖς δέ, Mark 8:29; οἱ δὲ υἱοὶ τῆς βασιλείας, Matthew 8:12; αἱ ἀλώπεκες... δὲ υἱὸς τοῦ ἀνθρ. Matthew 8:20; Luke 9:58; πᾶς λαὸς... οἱ δὲ φαρισαῖοι, Luke 7:29f; δὲ πνευματικός, 1 Corinthians 2:15, and often; — or with a slight discrimination, δέ, αὐτὸς δέ: Mark 1:45; Mark 5:34; Mark 6:37; Mark 7:6; Matthew 13:29, 37, 52; Matthew 15:23ff; Luke 4:40, 43; Luke 5:16; Luke 6:8; Luke 8:10, 54; Luke 15:29; οἱ δέ, Matthew 2:5; Mark 3:4; Mark 8:28, etc., etc.; with the addition also of a proper name, as δὲ Ἰησοῦς: Matthew 8:22 [Tdf. omits .]; Matt 9:12 [R G Tr brackets]; Matt 9:22 [Tdf. omits .]; Matt 13:57; Mark 1:41 [R G L marginal reading Tr marginal reading]; ἀποκρ. δὲ () Σίμων, Luke 7:43 R G L brackets; δὲ Μαρία, Luke 2:19, etc.
2. μὲν... δέ, see μέν.
3. after negative sentences, but, but rather (German wohl aber): Matthew 6:19f (μή θησαυρίζετε... θησαυρίζετε δέ); Matt 10:5f; Acts 12:9, 14; Romans 3:4; Romans 4:5; 1 Corinthians 1:10; 1 Corinthians 7:37; 1 Thessalonians 5:21 [not Rec.]; Ephesians 4:14; Hebrews 2:5; Hebrews 4:13, 15; Hebrews 9:12; Hebrews 10:26; Hebrews 12:13; 1 Peter 1:12 (οὐχ ἑαυτοῖς ὑμῖν [Rec. ἡμ.] δέ); James 1:13; James 2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause [and give its force in English by inserting I say, and that, so then, etc.]: Romans 3:21f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσ. διὰ πίστεως); Romans 9:30; 1 Corinthians 2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Galatians 2:2 (I went up, not of my own accord, but etc.); Philippians 2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; [cf. Winer's Grammar, 443 (412)].
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Matthew 1:18; Matthew 2:19; Matthew 10:21; Luke 12:13; Luke 13:1; John 7:14, 37; Acts 6:1; Romans 8:28; 1 Corinthians 7:1; 1 Corinthians 8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: John 3:19; John 6:39; 1 Corinthians 1:12; 1 Corinthians 7:6, 29; Ephesians 5:32, etc.; — especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mark 5:13 (ἦσαν δέ etc. R L brackets); Mark 15:25; 16:8 [R G]; John 6:10; John 9:14; John 12:3; τοῦτο δὲ γέγονε, Matthew 1:22; Matthew 21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Galatians 1:11; Fritzsche on Mark 14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; [Winers Grammar, 452 (421); Buttmann, 363 (312)].
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again [cf. Winer's Grammar, 443 (412)]: Matthew 3:4; Luke 4:1; Romans 5:8; 2 Corinthians 2:12; 2 Corinthians 5:8; 2 Corinthians 10:2; Ephesians 2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Acts 11:17 R G (1 Macc. 14:29; 2 Macc. 1:34); after a participial construction which has the force of a protasis: Colossians 1:22 (Colossians 1:21); cf. Matthiae 2:1470; Kühner, 2:818; [Jelf, § 770]; Klotz as above, p. 370f; [Buttmann, 364 (312)].
9. καὶ... δέ, but... also, yea and, moreover also: Matthew 10:18; Matthew 16:18; Luke 2:35 [WH text omits; L Tr brackets δέ]; John 6:51; John 15:27; Acts 3:24; Acts 22:29; Romans 11:23; 2 Timothy 3:12; 1 John 1:3; 2 Peter 1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); [also Winer's Grammar, 443 (413); Ellicott on 1 Timothy 3:10; Meyer on John 6:51]. καὶ ἐάν δέ yea even if: John 8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Matthew 10:11; Matthew 18:25; Mark 4:34; Luke 10:31; Acts 17:6; Acts 28:6; Galatians 3:23; 2 Timothy 3:8, etc.; in οὐ μόνον δέ, Romans 5:3, 11, etc.), or even in the fourth place, Matthew 10:18; John 6:51; John 8:16; 1 John 1:3; 1 Corinthians 4:18; [Luke 22:69 L T Tr WH].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:22; 2:5; 2:19; 3:4; 5:22; 5:28; 5:32; 5:34; 5:39; 5:44; 6:6; 6:14; 6:19; 6:23; 8:12; 8:20; 8:22; 9:12; 9:22; 10:5; 10:11; 10:18; 10:18; 10:21; 13:29; 13:37; 13:52; 13:57; 15:23; 16:18; 18:25; 21:4
Mark
1:41; 1:45; 2:20; 3:4; 4:34; 5:13; 5:34; 6:37; 7:6; 8:28; 8:29; 14:2; 15:25; 16:8
Luke
2:19; 2:35; 4:1; 4:40; 4:43; 5:16; 6:8; 7:29; 7:43; 8:10; 8:54; 9:58; 10:31; 12:13; 13:1; 15:29; 22:69
John
3:19; 6:10; 6:39; 6:51; 6:51; 6:51; 7:14; 7:37; 8:16; 8:16; 9:14; 12:3; 15:27
Acts
3:24; 6:1; 11:17; 12:9; 12:14; 17:6; 22:29; 28:6
Romans
3:4; 3:21; 4:5; 5:3; 5:8; 5:11; 8:28; 9:30; 11:23
1 Corinthians
1:10; 1:12; 1:23; 2:6; 2:15; 4:18; 7:1; 7:6; 7:29; 7:37; 8:1
2 Corinthians
2:12; 5:8; 10:2; 10:13
Galatians
1:11; 2:2; 3:23
Ephesians
2:4; 4:14; 5:32
Philippians
2:8
Colossians
1:21; 1:22
1 Thessalonians
5:21
1 Timothy
3:10
2 Timothy
3:8; 3:12
Hebrews
2:5; 4:13; 4:15; 9:12; 10:26; 12:13
James
1:13; 2:11
1 Peter
1:12
2 Peter
1:5
1 John
1:3; 1:3

Word / Phrase / Strong's Search

Strong's Number G1161 matches the Greek δέ (de),
which occurs 148 times in 126 verses in 'Rom' in the MGNT Greek.

Page 1 / 3 (Rom 1:12–Rom 8:5)

Unchecked Copy BoxRom 1:12 -

that is, to be mutually encouraged by each other’s faith, both yours and mine.

Unchecked Copy BoxRom 1:13 -

Now I don’t want you to be unaware, brothers and sisters, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry[fn] among you, just as I have had among the rest of the Gentiles.

Unchecked Copy BoxRom 1:17 -

For in it the righteousness of God is revealed from faith to faith,[fn] just as it is written: The righteous will live by faith.[fn]

Unchecked Copy BoxRom 2:2 -

Now we know that God’s judgment on those who do such things is based on the truth.

Unchecked Copy BoxRom 2:3 -

Do you think ​— ​anyone of you who judges those who do such things yet do the same ​— ​that you will escape God’s judgment?

Unchecked Copy BoxRom 2:5 -

Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed.

Unchecked Copy BoxRom 2:8 -

but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.

Unchecked Copy BoxRom 2:10 -

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

Unchecked Copy BoxRom 2:17 -

Now if[fn] you call yourself a Jew, and rely on the law, and boast in God,

Unchecked Copy BoxRom 2:25 -

Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.

Unchecked Copy BoxRom 3:4 -

Absolutely not! Let God be true, even though everyone is a liar, as it is written:

That you may be justified in your words

and triumph when you judge.

Unchecked Copy BoxRom 3:5 -

But if our unrighteousness highlights[fn] God’s righteousness, what are we to say? I am using a human argument:[fn] Is God unrighteous to inflict wrath?

Unchecked Copy BoxRom 3:7 -

But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner?

Unchecked Copy BoxRom 3:19 -

Now we know that whatever the law says, it speaks to those who are subject to the law,[fn] so that every mouth may be shut and the whole world may become subject to God’s judgment.[fn]

Unchecked Copy BoxRom 3:21 -

But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets.[fn]

Unchecked Copy BoxRom 3:22 -

The righteousness of God is through faith in Jesus Christ[fn] to all who believe, since there is no distinction.

Unchecked Copy BoxRom 4:3 -

For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.

Unchecked Copy BoxRom 4:4 -

Now to the one who works, pay is not credited as a gift, but as something owed.

Unchecked Copy BoxRom 4:5 -

But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

Unchecked Copy BoxRom 4:15 -

because the law produces wrath. And where there is no law, there is no transgression.

Unchecked Copy BoxRom 4:20 -

He did not waver in unbelief at God’s promise but was strengthened in his faith and gave glory to God,

Unchecked Copy BoxRom 4:23 -

Now it was credited to him was not written for Abraham alone,

Unchecked Copy BoxRom 5:3 -

And not only that, but we also boast in our afflictions, because we know that affliction produces endurance,

Unchecked Copy BoxRom 5:4 -

endurance produces proven character, and proven character produces hope.

Unchecked Copy BoxRom 5:5 -

This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.

Unchecked Copy BoxRom 5:8 -

But God proves his own love for us in that while we were still sinners, Christ died for us.

Unchecked Copy BoxRom 5:11 -

And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

Unchecked Copy BoxRom 5:13 -

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

Unchecked Copy BoxRom 5:16 -

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.[fn]

Unchecked Copy BoxRom 5:20 -

The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more

Unchecked Copy BoxRom 6:8 -

Now if we died with Christ, we believe that we will also live with him,

Unchecked Copy BoxRom 6:10 -

For the death he died, he died to sin once for all time; but the life he lives, he lives to God.

Unchecked Copy BoxRom 6:11 -

So, you too consider yourselves dead to sin and alive to God in Christ Jesus.[fn]

Unchecked Copy BoxRom 6:17 -

But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed[fn] over,

Unchecked Copy BoxRom 6:18 -

and having been set free from sin, you became enslaved to righteousness.

Unchecked Copy BoxRom 6:22 -

But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification ​— ​and the outcome is eternal life!

Unchecked Copy BoxRom 6:23 -

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Unchecked Copy BoxRom 7:2 -

For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband.

Unchecked Copy BoxRom 7:3 -

So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

Unchecked Copy BoxRom 7:6 -

But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.

Unchecked Copy BoxRom 7:8 -

And sin, seizing an opportunity through the commandment, produced in me coveting of every kind. For apart from the law sin is dead.

Unchecked Copy BoxRom 7:9 -

Once I was alive apart from the law, but when the commandment came, sin sprang to life again

Unchecked Copy BoxRom 7:14 -

For we know that the law is spiritual, but I am of the flesh,[fn] sold as a slave under sin.

Unchecked Copy BoxRom 7:16 -

Now if I do what I do not want to do, I agree with the law that it is good.

Unchecked Copy BoxRom 7:17 -

So now I am no longer the one doing it, but it is sin living in me.

Unchecked Copy BoxRom 7:18 -

For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it.

Unchecked Copy BoxRom 7:20 -

Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me.

Unchecked Copy BoxRom 7:23 -

but I see a different law in the parts of my body,[fn] waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body.

Unchecked Copy BoxRom 7:25 -

Thanks be to God through Jesus Christ our Lord! So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin.

Unchecked Copy BoxRom 8:5 -

For those who live according to the flesh have their minds set on the things of the flesh, but those who live according to the Spirit have their minds set on the things of the Spirit.


Search Results Continued...

1. Currently on page 1/3 (Rom 1:12–Rom 8:5) Rom 1:12–Rom 8:5

2. LOAD PAGE 2 Rom 8:6–Rom 13:4

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