CSB

CSB

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G1161 - de

Choose a new font size and typeface
δέ
Transliteration
de (Key)
Pronunciation
deh
Listen
Part of Speech
conjunction
Root Word (Etymology)
A primary particle (adversative or continuative)
mGNT
2,792x in 3 unique form(s)
TR
2,883x in 3 unique form(s)
LXX
3,488x in 3 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

Strong’s Definitions

δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).


KJV Translation Count — Total: 2,870x

The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).

KJV Translation Count — Total: 2,870x
The KJV translates Strong's G1161 in the following manner: but (1,237x), and (934x), now (166x), then (132x), also (18x), yet (16x), yea (13x), so (13x), moreover (13x), nevertheless (11x), for (4x), even (3x), miscellaneous (10x), not translated (300x).
  1. but, moreover, and, etc.

Strong’s Definitions [?](Strong’s Definitions Legend)
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
STRONGS G1161:
δέ (related to δή, as μέν to μήν, cf. Klotz ad Devar. ii. 2, p. 355), a particle adversative, distinctive, disjunctive, but, moreover (Winers Grammar, § 53, 7 and 10, 2); it is much more frequent in the historical parts of the N. T. than in the other books, very rare in the Epistles of John and the Apocalypse. [On its general neglect of elision (when the next word begins with a vowel) cf. Tdf. Proleg., p. 96; WHs Appendix, p. 146; Winers Grammar, § 5, 1 a.; Buttmann, p. 10f] It is used:
1. universally, by way of opposition and distinction; it is added to statements opposed to a preceding statement: ἐὰν γὰρ ἀφῆτε... ἐὰν δὲ μὴ ἀφῆτε, Matthew 6:14f; ἐὰν δὲ ὀφθαλμὸς κτλ. Matthew 6:23; ἐλεύσονται δὲ ἡμέραι, Mark 2:20; it opposes persons to persons or things previously mentioned or thought of — either with strong emphasis: ἐγὼ δέ, Matthew 5:22, 28, 32, 34, 39, 44; ἡμεῖς δέ, 1 Corinthians 1:23; 2 Corinthians 10:13; σὺ δέ, Matthew 6:6; ὑμεῖς δέ, Mark 8:29; οἱ δὲ υἱοὶ τῆς βασιλείας, Matthew 8:12; αἱ ἀλώπεκες... δὲ υἱὸς τοῦ ἀνθρ. Matthew 8:20; Luke 9:58; πᾶς λαὸς... οἱ δὲ φαρισαῖοι, Luke 7:29f; δὲ πνευματικός, 1 Corinthians 2:15, and often; — or with a slight discrimination, δέ, αὐτὸς δέ: Mark 1:45; Mark 5:34; Mark 6:37; Mark 7:6; Matthew 13:29, 37, 52; Matthew 15:23ff; Luke 4:40, 43; Luke 5:16; Luke 6:8; Luke 8:10, 54; Luke 15:29; οἱ δέ, Matthew 2:5; Mark 3:4; Mark 8:28, etc., etc.; with the addition also of a proper name, as δὲ Ἰησοῦς: Matthew 8:22 [Tdf. omits .]; Matt 9:12 [R G Tr brackets]; Matt 9:22 [Tdf. omits .]; Matt 13:57; Mark 1:41 [R G L marginal reading Tr marginal reading]; ἀποκρ. δὲ () Σίμων, Luke 7:43 R G L brackets; δὲ Μαρία, Luke 2:19, etc.
2. μὲν... δέ, see μέν.
3. after negative sentences, but, but rather (German wohl aber): Matthew 6:19f (μή θησαυρίζετε... θησαυρίζετε δέ); Matt 10:5f; Acts 12:9, 14; Romans 3:4; Romans 4:5; 1 Corinthians 1:10; 1 Corinthians 7:37; 1 Thessalonians 5:21 [not Rec.]; Ephesians 4:14; Hebrews 2:5; Hebrews 4:13, 15; Hebrews 9:12; Hebrews 10:26; Hebrews 12:13; 1 Peter 1:12 (οὐχ ἑαυτοῖς ὑμῖν [Rec. ἡμ.] δέ); James 1:13; James 2:11.
4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause [and give its force in English by inserting I say, and that, so then, etc.]: Romans 3:21f (not that common δικαιοσύνη which the Jews boasted of and strove after, but δικαιοσ. διὰ πίστεως); Romans 9:30; 1 Corinthians 2:6 (σοφίαν δέ οὐ τοῦ αἰῶνος τούτου); Galatians 2:2 (I went up, not of my own accord, but etc.); Philippians 2:8; cf. Klotz ad Dev. ii. 2, p. 361f; L. Dindorf in Stephanus Thesaurus ii. col. 928; [cf. Winer's Grammar, 443 (412)].
5. it serves to mark a transition to something new (δέ metabatic); by this use of the particle, the new addition is distinguished from and, as it were, opposed to what goes before: Matthew 1:18; Matthew 2:19; Matthew 10:21; Luke 12:13; Luke 13:1; John 7:14, 37; Acts 6:1; Romans 8:28; 1 Corinthians 7:1; 1 Corinthians 8:1, etc., etc.; so also in the phrase ἐγένετο δέ, see γίνομαι, 2 c.
6. it introduces explanations and separates them from the things to be explained: John 3:19; John 6:39; 1 Corinthians 1:12; 1 Corinthians 7:6, 29; Ephesians 5:32, etc.; — especially remarks and explanations intercalated into the discourse, or added, as it were, by way of appendix: Mark 5:13 (ἦσαν δέ etc. R L brackets); Mark 15:25; 16:8 [R G]; John 6:10; John 9:14; John 12:3; τοῦτο δὲ γέγονε, Matthew 1:22; Matthew 21:4. Owing to this use, the particle not infrequently came to be confounded in the manuscripts (of secular writings also) with γάρ; cf. Winer on Galatians 1:11; Fritzsche on Mark 14:2; also his Commentary on Romans, vol. i., pp. 234, 265; ii., p. 476; iii., p. 196; [Winers Grammar, 452 (421); Buttmann, 363 (312)].
7. after a parenthesis or an explanation which had led away from the subject under discussion, it serves to take up the discourse again [cf. Winer's Grammar, 443 (412)]: Matthew 3:4; Luke 4:1; Romans 5:8; 2 Corinthians 2:12; 2 Corinthians 5:8; 2 Corinthians 10:2; Ephesians 2:4; cf. Klotz ad Devar. ii. 2, p. 376f.
8. it introduces the apodosis and, as it were, opposes it to the protasis: Acts 11:17 R G (1 Macc. 14:29; 2 Macc. 1:34); after a participial construction which has the force of a protasis: Colossians 1:22 (Colossians 1:21); cf. Matthiae 2:1470; Kühner, 2:818; [Jelf, § 770]; Klotz as above, p. 370f; [Buttmann, 364 (312)].
9. καὶ... δέ, but... also, yea and, moreover also: Matthew 10:18; Matthew 16:18; Luke 2:35 [WH text omits; L Tr brackets δέ]; John 6:51; John 15:27; Acts 3:24; Acts 22:29; Romans 11:23; 2 Timothy 3:12; 1 John 1:3; 2 Peter 1:5; cf. Klotz as above, p. 645f; Buttmann, 364 (312); [also Winer's Grammar, 443 (413); Ellicott on 1 Timothy 3:10; Meyer on John 6:51]. καὶ ἐάν δέ yea even if: John 8:16.
10. δέ never stands as the first word in the sentence, but generally second; and when the words to which it is added cannot be separated, it stands third (as in Matthew 10:11; Matthew 18:25; Mark 4:34; Luke 10:31; Acts 17:6; Acts 28:6; Galatians 3:23; 2 Timothy 3:8, etc.; in οὐ μόνον δέ, Romans 5:3, 11, etc.), or even in the fourth place, Matthew 10:18; John 6:51; John 8:16; 1 John 1:3; 1 Corinthians 4:18; [Luke 22:69 L T Tr WH].
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Matthew
1:18; 1:22; 2:5; 2:19; 3:4; 5:22; 5:28; 5:32; 5:34; 5:39; 5:44; 6:6; 6:14; 6:19; 6:23; 8:12; 8:20; 8:22; 9:12; 9:22; 10:5; 10:11; 10:18; 10:18; 10:21; 13:29; 13:37; 13:52; 13:57; 15:23; 16:18; 18:25; 21:4
Mark
1:41; 1:45; 2:20; 3:4; 4:34; 5:13; 5:34; 6:37; 7:6; 8:28; 8:29; 14:2; 15:25; 16:8
Luke
2:19; 2:35; 4:1; 4:40; 4:43; 5:16; 6:8; 7:29; 7:43; 8:10; 8:54; 9:58; 10:31; 12:13; 13:1; 15:29; 22:69
John
3:19; 6:10; 6:39; 6:51; 6:51; 6:51; 7:14; 7:37; 8:16; 8:16; 9:14; 12:3; 15:27
Acts
3:24; 6:1; 11:17; 12:9; 12:14; 17:6; 22:29; 28:6
Romans
3:4; 3:21; 4:5; 5:3; 5:8; 5:11; 8:28; 9:30; 11:23
1 Corinthians
1:10; 1:12; 1:23; 2:6; 2:15; 4:18; 7:1; 7:6; 7:29; 7:37; 8:1
2 Corinthians
2:12; 5:8; 10:2; 10:13
Galatians
1:11; 2:2; 3:23
Ephesians
2:4; 4:14; 5:32
Philippians
2:8
Colossians
1:21; 1:22
1 Thessalonians
5:21
1 Timothy
3:10
2 Timothy
3:8; 3:12
Hebrews
2:5; 4:13; 4:15; 9:12; 10:26; 12:13
James
1:13; 2:11
1 Peter
1:12
2 Peter
1:5
1 John
1:3; 1:3

Word / Phrase / Strong's Search

Strong's Number G1161 matches the Greek δέ (de),
which occurs 84 times in 64 verses in 'Est' in the LXX Greek.

Page 1 / 2 (Est 1:5–Est 8:10)

Unchecked Copy BoxEst 1:5 -

At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.

Unchecked Copy BoxEst 1:8 -

The drinking was according to royal decree: “There are no restrictions.” The king had ordered every wine steward in his household to serve whatever each person wanted.

Unchecked Copy BoxEst 1:10 -

On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas ​— ​the seven eunuchs who personally served him ​— ​

Unchecked Copy BoxEst 2:7 -

Mordecai was the legal guardian of his cousin[fn] Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.

Unchecked Copy BoxEst 2:11 -

Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.

Unchecked Copy BoxEst 2:12 -

During the year before each young woman’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months.

Unchecked Copy BoxEst 2:15 -

Esther was the daughter of Abihail, the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s eunuch, keeper of the women, suggested. Esther gained favor in the eyes of everyone who saw her.

Unchecked Copy BoxEst 2:19 -

When the virgins were gathered a second time, Mordecai was sitting at the King’s Gate.

Unchecked Copy BoxEst 2:20 -

Esther still did not reveal her family background or her ethnicity, as Mordecai had directed. She obeyed Mordecai’s orders, as she always had while he raised her.

Unchecked Copy BoxEst 2:23 -

When the report was investigated and verified, both men were hanged on the gallows. This event was recorded in the Historical Record in the king’s presence.

Unchecked Copy BoxEst 3:1 -

After all this took place, King Ahasuerus honored Haman, son of Hammedatha the Agagite. He promoted him in rank and gave him a higher position than all the other officials.

Unchecked Copy BoxEst 3:2 -

The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.

Unchecked Copy BoxEst 3:8 -

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.

Unchecked Copy BoxEst 3:11 -

Then the king told Haman, “The money and people are given to you to do with as you see fit.”

Unchecked Copy BoxEst 3:14 -

A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.

Unchecked Copy BoxEst 3:15 -

The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion.

Unchecked Copy BoxEst 4:1 -

When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly.

Unchecked Copy BoxEst 4:4 -

Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them.

Unchecked Copy BoxEst 4:5 -

Esther summoned Hathach, one of the king’s eunuchs who attended her, and dispatched him to Mordecai to learn what he was doing and why.[fn]

Unchecked Copy BoxEst 4:7 -

Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

Unchecked Copy BoxEst 4:9 -

Hathach came and repeated Mordecai’s response to Esther.

Unchecked Copy BoxEst 4:10 -

Esther spoke to Hathach and commanded him to tell Mordecai,

Unchecked Copy BoxEst 4:14 -

“If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

Unchecked Copy BoxEst 4:16 -

“Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”

Unchecked Copy BoxEst 5:1 -

On the third day, Esther dressed in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom,[fn] facing its entrance.

Unchecked Copy BoxEst 5:2 -

As soon as the king saw Queen Esther standing in the courtyard, she gained favor with him. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.

Unchecked Copy BoxEst 5:4 -

“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for them.”

Unchecked Copy BoxEst 5:6 -

While drinking the[fn] wine, the king asked Esther, “Whatever you ask will be given to you. Whatever you want, even to half the kingdom, will be done.”

Unchecked Copy BoxEst 5:9 -

That day Haman left full of joy and in good spirits.[fn] But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.

Unchecked Copy BoxEst 5:14 -

His wife Zeresh and all his friends told him, “Have them build a gallows seventy-five feet[fn] tall. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.

Unchecked Copy BoxEst 6:1 -

That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king.

Unchecked Copy BoxEst 6:2 -

They found the written report of how Mordecai had informed on Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance, when they planned to assassinate King Ahasuerus.

Unchecked Copy BoxEst 6:3 -

The king inquired, “What honor and special recognition have been given to Mordecai for this act? ”

The king’s personal attendants replied, “Nothing has been done for him.”

Unchecked Copy BoxEst 6:4 -

The king asked, “Who is in the court? ” Now Haman was just entering the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.

Unchecked Copy BoxEst 6:6 -

Haman entered, and the king asked him, “What should be done for the man the king wants to honor? ”

Haman thought to himself, “Who is it the king would want to honor more than me? ”

Unchecked Copy BoxEst 6:7 -

Haman told the king, “For the man the king wants to honor:

Unchecked Copy BoxEst 6:10 -

The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King’s Gate. Do not leave out anything you have suggested.”

Unchecked Copy BoxEst 6:11 -

So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, calling out before him, “This is what is done for the man the king wants to honor.”

Unchecked Copy BoxEst 6:12 -

Then Mordecai returned to the King’s Gate, but Haman hurried off for home, mournful and with his head covered.

Unchecked Copy BoxEst 7:1 -

The king and Haman came to feast[fn] with Esther the queen.

Unchecked Copy BoxEst 7:2 -

Once again, on the second day while drinking wine, the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek, even to half the kingdom, will be done.”

Unchecked Copy BoxEst 7:5 -

King Ahasuerus spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme? ”[fn]

Unchecked Copy BoxEst 7:6 -

Esther answered, “The adversary and enemy is this evil Haman.”

Haman stood terrified before the king and queen.

Unchecked Copy BoxEst 7:7 -

The king arose in anger and went from where they were drinking wine to the palace garden.[fn] Haman remained to beg Queen Esther for his life because he realized the king was planning something terrible for him.

Unchecked Copy BoxEst 7:8 -

Just as the king returned from the palace garden to the banquet hall,[fn] Haman was falling on the couch where Esther was reclining. The king exclaimed, “Would he actually violate the queen while I am in the house? ” As soon as the statement left the king’s mouth, they covered Haman’s face.

Unchecked Copy BoxEst 7:9 -

Harbona, one of the king’s eunuchs, said, “There is a gallows seventy-five feet[fn] tall at Haman’s house that he made for Mordecai, who gave the report that saved[fn] the king.”

The king said, “Hang him on it.”

Unchecked Copy BoxEst 8:2 -

The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman’s estate.

Unchecked Copy BoxEst 8:4 -

The king extended the gold scepter toward Esther, so she got up and stood before the king.

Unchecked Copy BoxEst 8:9 -

On the twenty-third day of the third month  ​— ​that is, the month Sivan ​— ​the royal scribes were summoned. Everything was written exactly as Mordecai commanded for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

Unchecked Copy BoxEst 8:10 -

Mordecai wrote in King Ahasuerus’s name and sealed the edicts with the royal signet ring. He sent the documents by mounted couriers, who rode fast horses bred in the royal stables.


Search Results Continued...

1. Currently on page 1/2 (Est 1:5–Est 8:10) Est 1:5–Est 8:10

BLB Searches
Search the Bible
CSB
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
CSB

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan