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Vine's Expository Dictionary: View Entry
Strong's Number G1161 matches the Greek δέ (de),
which occurs 84 times in 64 verses in 'Est'
in the LXX Greek.
Page 1 / 2 (Est 1:5–Est 8:10)
At the end of this time, the king held a week-long banquet in the garden courtyard of the royal palace for all the people, from the greatest to the least, who were present in the fortress of Susa.
The drinking was according to royal decree: “There are no restrictions.” The king had ordered every wine steward in his household to serve whatever each person wanted.
On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas — the seven eunuchs who personally served him —
Mordecai was the legal guardian of his cousin[fn] Hadassah (that is, Esther), because she had no father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.
Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.
During the year before each young woman’s turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months.
Esther was the daughter of Abihail, the uncle of Mordecai who had adopted her as his own daughter. When her turn came to go to the king, she did not ask for anything except what Hegai, the king’s eunuch, keeper of the women, suggested. Esther gained favor in the eyes of everyone who saw her.
When the virgins were gathered a second time, Mordecai was sitting at the King’s Gate.
Esther still did not reveal her family background or her ethnicity, as Mordecai had directed. She obeyed Mordecai’s orders, as she always had while he raised her.
When the report was investigated and verified, both men were hanged on the gallows. This event was recorded in the Historical Record in the king’s presence.
After all this took place, King Ahasuerus honored Haman, son of Hammedatha the Agagite. He promoted him in rank and gave him a higher position than all the other officials.
The entire royal staff at the King’s Gate bowed down and paid homage to Haman, because the king had commanded this to be done for him. But Mordecai would not bow down or pay homage.
Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, keeping themselves separate. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.
Then the king told Haman, “The money and people are given to you to do with as you see fit.”
A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.
The couriers left, spurred on by royal command, and the law was issued in the fortress of Susa. The king and Haman sat down to drink, while the city of Susa was in confusion.
When Mordecai learned all that had occurred, he tore his clothes, put on sackcloth and ashes, went into the middle of the city, and cried loudly and bitterly.
Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so that he would take off his sackcloth, but he did not accept them.
Esther summoned Hathach, one of the king’s eunuchs who attended her, and dispatched him to Mordecai to learn what he was doing and why.[fn]
Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.
“If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”
“Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, night or day. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”
On the third day, Esther dressed in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom,[fn] facing its entrance.
As soon as the king saw Queen Esther standing in the courtyard, she gained favor with him. The king extended the gold scepter in his hand toward Esther, and she approached and touched the tip of the scepter.
“If it pleases the king,” Esther replied, “may the king and Haman come today to the banquet I have prepared for them.”
While drinking the[fn] wine, the king asked Esther, “Whatever you ask will be given to you. Whatever you want, even to half the kingdom, will be done.”
That day Haman left full of joy and in good spirits.[fn] But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.
His wife Zeresh and all his friends told him, “Have them build a gallows seventy-five feet[fn] tall. Ask the king in the morning to hang Mordecai on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, so he had the gallows constructed.
That night sleep escaped the king, so he ordered the book recording daily events to be brought and read to the king.
They found the written report of how Mordecai had informed on Bigthana and Teresh, two of the king’s eunuchs who guarded the entrance, when they planned to assassinate King Ahasuerus.
The king inquired, “What honor and special recognition have been given to Mordecai for this act? ”
The king’s personal attendants replied, “Nothing has been done for him.”
The king asked, “Who is in the court? ” Now Haman was just entering the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.
Haman entered, and the king asked him, “What should be done for the man the king wants to honor? ”
Haman thought to himself, “Who is it the king would want to honor more than me? ”
The king told Haman, “Hurry, and do just as you proposed. Take a garment and a horse for Mordecai the Jew, who is sitting at the King’s Gate. Do not leave out anything you have suggested.”
So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, calling out before him, “This is what is done for the man the king wants to honor.”
Then Mordecai returned to the King’s Gate, but Haman hurried off for home, mournful and with his head covered.
Once again, on the second day while drinking wine, the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek, even to half the kingdom, will be done.”
King Ahasuerus spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme? ”[fn]
Esther answered, “The adversary and enemy is this evil Haman.”
Haman stood terrified before the king and queen.
The king arose in anger and went from where they were drinking wine to the palace garden.[fn] Haman remained to beg Queen Esther for his life because he realized the king was planning something terrible for him.
Just as the king returned from the palace garden to the banquet hall,[fn] Haman was falling on the couch where Esther was reclining. The king exclaimed, “Would he actually violate the queen while I am in the house? ” As soon as the statement left the king’s mouth, they covered Haman’s face.
The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman’s estate.
The king extended the gold scepter toward Esther, so she got up and stood before the king.
On the twenty-third day of the third month — that is, the month Sivan — the royal scribes were summoned. Everything was written exactly as Mordecai commanded for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.
1. Est 1:5–Est 8:10
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