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Psa 10:1 Why standest thou afar off, O LORD? [why] hidest thou [thyself] in (a) times of trouble?
(a) As soon as we enter into affliction, we think God should help us, but that is not always his due time.
Psa 10:3 For the wicked (b) boasteth of his heart's desire, and blesseth the covetous, [whom] the LORD abhorreth.
(b) The wicked man rejoices in his own lust he boasts when he has that he would; he brags of his wit and wealth and blesses himself and thus blasphemes the Lord.
Psa 10:6 He hath said in his heart, I shall not be moved: for [I shall] (c) never [be] in adversity.
(c) The evil will not touch me, Isa 28:15 or else he speaks thus because he never felt evil.
Psa 10:8 (d) He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
(d) He shows that the wicked have many ways to hide their cruelty and therefore should be even more feared.
Psa 10:10 He croucheth, [and] humbleth himself, that the (e) poor may fall by his strong ones.
(e) By the hypocrisy of them who have authority the poor are devoured.
Psa 10:12 (f) Arise, O LORD; O God, lift up thine hand: forget not the humble.
(f) He calls to God for help, because wickedness is so far overgrown that God must help now or never.
Psa 10:13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not (g) require [it].
(g) Therefore you must punish their blasphemy.
Psa 10:14 Thou hast seen [it]; for thou beholdest mischief and spite, to (h) requite [it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
(h) To judge between the right and the wrong.
Psa 10:15 Break thou the arm of the wicked and the evil [man]: seek out his wickedness [till] thou find (i) none.
(i) For you have utterly destroyed him.
Psa 10:16 The LORD [is] King for ever and ever: the (k) heathen are perished out of his land.
(k) The hypocrites or such as live not after God's law, will be destroyed.
Psa 10:18 (l) To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
(l) God helps when man's help ceases.
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