Gen. 34:1–31 Almost as soon as Jacob returns to Canaan, an incident threatens the future security of his family. While the rape of Dinah by Shechem is inexcusable, the retribution by Simeon and Levi far exceeds the crime. Jacob is very conscious of how their actions have endangered his entire household.
Gen. 34:1 Dinah became friends with the women of the land. The only other occurrence of this expression in Genesis is in 27:46, when Rebekah speaks against Jacob’s marrying “one of the women of the land.”
Gen. 34:2–4 Hamor the Hivite, the prince of the land, was clearly a person of some importance in Shechem. While Hamor’s son Shechem is initially attracted to Dinah by lust, he now desires to hold on to her as his wife.
Gen. 34:8–9 Although Hamor comes to speak to Jacob (v. 6), Jacob appears to be pushed aside by his sons. They are the ones who speak with Hamor and Shechem.
Gen. 34:11–12 In an attempt to win over Dinah’s family, Shechem offers a generous bride-price and gift. This was a normal part of marriage arrangements in the ancient Near East.
Gen. 34:14–17 In ch. 17, circumcision is introduced as the sign of God’s covenant with Abraham. Those who are circumcised acknowledge Abraham as their father.
Gen. 34:21 These men are at peace with us. Hamor and Shechem are completely fooled by Jacob’s sons.
Gen. 34:25 two of the sons of Jacob, Simeon and Levi. Although all of Jacob’s sons were involved in the deception, only Simeon and Levi are involved in slaughtering all the males. This explains why both brothers are later passed over in favor of their younger brother Judah (49:5–7).
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The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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