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Ιωάννης (John) 7:2 :: Textus Receptus (TR)

Unchecked Copy BoxJohn 7:2 - ἦν δὲ ἐγγὺς ἑορτὴ τῶν Ἰουδαίων σκηνοπηγία
Listen :: Ιωάννης 7
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Translations for John 7:2
Now the Jews' feast of tabernacles was at hand.

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Now the Jews’ Feast of Tabernacles was at hand.

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But soon it was time for the Jewish Festival of Shelters,

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But when the Jewish Festival of Tabernacles was near,

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Now the Jews’ Feast of Booths was at hand.

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The Jewish Festival of Shelters[fn] was near.

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Now the feast of the Jews, the Feast of Booths, was near.

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Now the feast of the Jews, the Feast of Booths, was near.

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Now the feast of the Jews, the Feast of Booths, was near.

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Now the Jewish [fn]Feast of Tabernacles (Booths) was approaching.

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Now the Jewish feast of Tabernacles was near.

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Now the Jews' feast of Tabernacles was at hand.

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Now the feast of the Jews, the feast of tabernacles, was at hand.

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and the feast of the Jews was nigh -- that of tabernacles --

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Now the tabernacles, the feast of the Jews, was near.

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Now the Jews' feast of tabernacles was at hand.

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Now the feast of the Yehudim, the Feast of Sukkot, was at hand.

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erat autem in proximo dies festus Iudaeorum scenopegia

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ἦν δὲ ἐγγὺς ἑορτὴ τῶν Ἰουδαίων σκηνοπηγία

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ἦν δὲ ἐγγὺς ἑορτὴ τῶν Ἰουδαίων σκηνοπηγία

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وَكَانَ عِيدُ الْيَهُودِ، عِيدُ الْمَظَالِّ، قَرِيبًا.

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وَعِنْدَمَا اقْتَرَبَ عِيدُ المَظَالِّ الْيَهُودِيُّ،

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Y estaba cerca la fiesta de los Judíos, la de los tabernáculos.

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Estaba cerca la fiesta de los judíos, la de los tabernáculos;

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But the feast of the Jews, the feast of tents, was near.

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當時猶太人的住棚節近了。

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Estaba próxima la fiesta de los Tabernáculos de los judíos.

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유대인의 명절인 초막절이 가까운지라

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Or, la fête des Juifs, la fête des Tabernacles, était proche.

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Es war aber nahe der Juden Fest, die Laubhütten.

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Приближался праздник Иудейский--поставление кущей.

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Y estaba cerca la Fiesta de los judíos, la de los Tabernáculos.

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TR

The Textus Receptus (latin, "Received Text") is the Greek text originally compiled by Erasmus around 1516. Though the earliest work was prepared by Desiderius Erasmus, his work was later revised by Robert Estienne (or, Stephanus) and further revised by Theodore Beza. The text produced by each is substantially the same, aside from some minor variations. The Blue Letter Bible utilizes Stephanus' edition from 1550.

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