I. Our first parents, being seduced by the subtilty and temptation of Satan, sinned, in eating the forbidden fruit, (Gen 3:13; 2Co 11:3). This their sin, God was pleased, according to His wise and holy counsel, to permit, having purposed to order it to His own glory, (Rom 11:32).
II. By this sin they fell from their original righteousness and communion with God, (Gen 3:6-8; Ecc 7:29; Rom 3:23); and so became dead in sin, (Gen 2:17; Eph 2:1); and wholly defiled in all the parts and faculties of soul and body, (Tts 1:15; Gen 6:5; Jer 17:9; Rom 3:10-18).
III. They being the root of all mankind, the guilt of this sin was imputed, (Gen 1:27-28; Gen 2:16-17; Act 17:26 Rom 5:12, 15-19; 1Co 15:21-22, 45, 49); and the same death in sin, and corrupted nature, conveyed to all their posterity descending from them by ordinary generation, (Psa 51:5; Gen 5:3; Job 14:4; Job 15:14).
IV. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, (Rom 5:6; Rom 8:7; Rom 7:18; Col 1:21); and wholly inclined to all evil, (Gen 6:5; Gen 8:21; Rom 3:10-12); do proceed all actual transgressions, (Jam 1:14-15; Eph 2:2-3; Mat 15:19).
V. This corruption of nature, during this life, doth remain in those that are regenerated, (1Jo 1:8-10; Rom 7:14, 17-18, 23; Jam 3:2; Pro 20:9; Ecc 7:20); and although it be, through Christ, pardoned, and mortified; yet both itself, and all the motions thereof, are truly and properly sin, (Rom 7:5, 7-8, 25; Gal 5:17).
VI. Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, (1Jo 3:4); doth, in its own nature, bring guilt upon the sinner, (Rom 2:15; Rom 3:9, 19); whereby he is bound over to the wrath of God, (Eph 2:3); and curse of the law, (Gal 3:10); and so made subject to death, (Rom 6:23); with all miseries spiritual, (Eph 4:18); temporal, (Rom 8:20; Lam 3:39); and eternal, (Mat 25:41; 2Th 1:9).
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