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Proverbs 23 :: Amplified Bible (AMP)

On Life and Conduct

Pro 23:1

When you sit down to dine with a ruler,

Consider carefully what is [set] before you;

Pro 23:2

For you will put a knife to your throat

If you are a man of great appetite.

Pro 23:3

Do not desire his delicacies,

For it is deceptive food [offered to you with questionable motives].

Pro 23:4

Do not weary yourself [with the overwhelming desire] to gain wealth;

Cease from your own understanding of it.

Pro 23:5

When you set your eyes on wealth, it is [suddenly] gone.

For wealth certainly makes itself wings

Like an eagle that flies to the heavens.

Pro 23:6

Do not eat the bread of a selfish man,

Or desire his delicacies;

Pro 23:7

For as he thinks in his heart, so is he [in behavior—one who manipulates].

He says to you, “Eat and drink,”

Yet his heart is not with you [but it is begrudging the cost].

Pro 23:8

The morsel which you have eaten you will vomit up,

And you will waste your compliments.

Pro 23:9

Do not speak in the ears of a fool,

For he will despise the [godly] wisdom of your words.

Pro 23:10

Do not move the ancient landmark [at the boundary of the property]

And do not go into the fields of the fatherless [to take what is theirs],

Pro 23:11

For their Redeemer is strong and mighty;

He will plead their case against you.

Pro 23:12

Apply your heart to discipline

And your ears to words of knowledge.

Pro 23:13

Do not withhold discipline from the child;

If you [fn]swat him with a reed-like rod [applied with godly wisdom], he will not die.

Pro 23:14

You shall [fn]swat him with the reed-like rod

And rescue his life from Sheol (the nether world, the place of the dead).

Pro 23:15

My son, if your heart is wise,

My heart will also be glad;

Pro 23:16

Yes, my heart will rejoice

When your lips speak right things.

Pro 23:17

Do not let your heart envy sinners [who live godless lives and have no hope of salvation],

But [continue to] live in the [reverent, worshipful] fear of the LORD day by day.

Pro 23:18

Surely there is a future [and a reward],

And your hope and expectation will not be cut off.

Pro 23:19

Listen, my son, and be wise,

And direct your heart in the way [of the LORD].

Pro 23:20

Do not associate with heavy drinkers of wine,

Or with gluttonous eaters of meat,

Pro 23:21

For the heavy drinker and the glutton will come to poverty,

And the drowsiness [of overindulgence] will clothe one with rags.

Pro 23:22

Listen to your father, who sired you,

And do not despise your mother when she is old.

Pro 23:23

[fn]Buy truth, and do not sell it;

Get wisdom and instruction and understanding.

Pro 23:24

The father of the righteous will greatly rejoice,

And he who sires a wise child will have joy in him.

Pro 23:25

Let your father and your mother be glad,

And let her who gave birth to you rejoice [in your wise and godly choices].

Pro 23:26

My son, give me your heart

And let your eyes delight in my ways,

Pro 23:27

For a prostitute is a deep pit,

And an immoral woman is a narrow well.

Pro 23:28

She lurks and lies in wait like a robber [who waits for prey],

And she increases the faithless among men.

Pro 23:29

Who has woe? Who has sorrow?

Who has strife? Who has complaining?

Who has wounds without cause?

Whose eyes are red and dim?

Pro 23:30

Those who linger long over wine,

Those who go to taste mixed wine.

Pro 23:31

Do not look at wine when it is red,

When it sparkles in the glass,

When it goes down smoothly.

Pro 23:32

At the last it bites like a serpent

And stings like a viper.

Pro 23:33

Your [drunken] eyes will see strange things

And your mind will utter perverse things [untrue things, twisted things].

Pro 23:34

And you will be [as unsteady] as one who lies down in the middle of the sea,

And [as vulnerable to disaster] as one who lies down on the top of a ship’s mast, saying,

Pro 23:35

“They struck me, but I was not hurt!

They beat me, but I did not feel it!

When will I wake up?

I will seek more wine.”

AMP Footnotes
Lit smite.
Lit smite.
The ancient rabbis routinely assumed “truth” to refer to the Torah (Law), and they interpreted the first part of this command to mean that a student should pay a teacher to teach him the Torah if he can find no one to teach him for free. As for the second part, they said that if the student had to pay to learn, he should not view this as grounds to charge for teaching others, but should teach the Torah for free.
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