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Hebrews 11 :: Amplified Bible (AMP)

The Triumphs of Faith

Heb 11:1

Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses].

Heb 11:2For by this [kind of] faith the [fn]men of old gained [divine] approval.
Heb 11:3

By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible.

Heb 11:4By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.
Heb 11:5By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; AND HE WAS NOT FOUND BECAUSE GOD HAD TAKEN HIM; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him.
Heb 11:6But without faith it is impossible to [walk with God and] please Him, for whoever comes [near] to God must [necessarily] believe that God exists and that He rewards those who [earnestly and diligently] seek Him.
Heb 11:7By faith [with confidence in God and His word] Noah, being warned by God about events not yet seen, in reverence prepared an ark for the salvation of his family. By this [act of obedience] he condemned the world and became an heir of the righteousness which comes by faith.
Heb 11:8

By faith Abraham, when he was called [by God], obeyed by going to a place which he was to receive as an inheritance; and he went, not knowing where he was going.

Heb 11:9By faith he lived as a foreigner in the promised land, as in a strange land, living in tents [as nomads] with Isaac and Jacob, who were fellow heirs of the same promise.
Heb 11:10For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.
Heb 11:11By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].
Heb 11:12So from one man, though he was [physically] as good as dead, were born as many descendants AS THE STARS OF HEAVEN IN NUMBER, AND INNUMERABLE AS THE SAND ON THE SEASHORE.
Heb 11:13

All these died in faith [guided and sustained by it], without receiving the [tangible fulfillment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth.

Heb 11:14Now those who say such things make it clear that they are looking for a country of their own.
Heb 11:15And if they had been thinking of that country from which they departed [as their true home], they would have had [a continuing] opportunity to return.
Heb 11:16But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
Heb 11:17

By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], [fn]offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];

Heb 11:18to whom it was said, “THROUGH ISAAC YOUR DESCENDANTS SHALL BE CALLED.”
Heb 11:19For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.
Heb 11:20By faith Isaac blessed Jacob and Esau [believing what God revealed to him], even regarding things to come.
Heb 11:21By faith Jacob, as he was dying, blessed each of the sons of Joseph, and bowed in worship, leaning on the top of his staff.
Heb 11:22By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].
Heb 11:23

By faith Moses, after his birth, was hidden for three months by his parents, because they saw he was a beautiful and divinely favored child; and they were not afraid of the king’s (Pharaoh’s) decree.

Heb 11:24By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter,
Heb 11:25because he preferred to endure the hardship of the people of God rather than to enjoy the passing pleasures of sin.
Heb 11:26He considered the reproach of the [fn]Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].
Heb 11:27By faith he left Egypt, being unafraid of the wrath of the king; for he endured [steadfastly], as seeing Him who is unseen.
Heb 11:28By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel).
Heb 11:29By faith the people [of Israel] crossed the Red Sea as though they were passing through dry land; but when the Egyptians attempted it they were drowned.
Heb 11:30

By faith the walls of Jericho fell down after they had been encircled for seven days [by Joshua and the sons of Israel].

Heb 11:31By faith Rahab the prostitute was not destroyed along with those who were disobedient, because she had welcomed the spies [sent by the sons of Israel] in peace.
Heb 11:32

And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

Heb 11:33who by faith [that is, with an enduring trust in God and His promises] subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions,
Heb 11:34extinguished the power of [raging] fire, escaped the edge of the sword, out of weakness were made strong, became mighty and unbeatable in battle, putting enemy forces to flight.
Heb 11:35Women received back their dead by resurrection; and others were tortured [to death], refusing to accept release [offered on the condition of denying their faith], so that they would be resurrected to a better life;
Heb 11:36and others experienced the trial of mocking and scourging [amid torture], and even chains and imprisonment.
Heb 11:37They were stoned [to death], they were sawn in two, they were lured with tempting offers [to renounce their faith], they were put to death by the sword; they went about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated
Heb 11:38(people of whom the world was not worthy), wandering in deserts and mountains and [living in] caves and holes in the ground.
Heb 11:39

And all of these, though they gained [divine] approval through their faith, did not receive [the fulfillment of] what was promised,

Heb 11:40because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be made perfect [that is, completed in Him] apart from us.
AMP Footnotes
I.e. those men and women who were faithful to God before the old covenant and those faithful to God after its establishment, those mentioned in this chapter.
Lit has offered. Even though Abraham did not follow through with the sacrifice per the fact that it was a test from God, from Abraham’s perspective the offering was completed although he did not physically offer Isaac.
The author is probably suggesting two things here: 1) Moses’ reproach was like what was endured by Jesus in His suffering and death, and 2) Moses’ reproach was for the sake of Christ. Whether typology is involved here is debated.
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