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TWOT Reference: 1169
to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Strong's Number H4191 matches the Hebrew מוּת (mûṯ),
which occurs 46 times in 39 verses in 'Deu'
in the WLC Hebrew.
“I won’t be crossing the Jordan because I am going to die in this land. But you are about to cross over and take possession of this good land.
“But now, why should we die? This great fire will consume us and we will die if we hear the voice of the LORD our God any longer.
“Otherwise, those in the land you brought us from will say, ‘Because the LORD wasn’t able to bring them into the land he had promised them, and because he hated them, he brought them out to kill them in the wilderness.’
The Israelites traveled from Beeroth Bene-jaakan[fn] to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.
“That prophet or dreamer must be put to death, because he has urged rebellion against the LORD your God who brought you out of the land of Egypt and redeemed you from the place of slavery, to turn you from the way the LORD your God has commanded you to walk. You must purge the evil from you.
“Instead, you must kill him. Your hand is to be the first against him to put him to death, and then the hands of all the people.
“Stone him to death for trying to turn you away from the LORD your God who brought you out of the land of Egypt, out of the place of slavery.
“You are sons of the LORD your God; do not cut yourselves or make a bald spot on your head[fn] on behalf of the dead,
“you are to bring out to your city gates that man or woman who has done this evil thing and stone them to death.
“The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness.
“The witnesses’ hands are to be the first in putting him to death, and after that, the hands of all the people. You must purge the evil from you.
“The person who acts arrogantly, refusing to listen either to the priest who stands there serving the LORD your God or to the judge, must die. You must purge the evil from Israel.
“This is what you requested from the LORD your God at Horeb on the day of the assembly when you said, ‘Let us not continue to hear the voice of the LORD our God or see this great fire any longer, so that we will not die! ’
“But the prophet who presumes to speak a message in my name that I have not commanded him to speak, or who speaks in the name of other gods — that prophet must die.’
“If, for example, he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.
“But if someone hates his neighbor, lies in ambush for him, attacks him, and strikes him fatally, and flees to one of these cities,
“the elders of his city are to send for him, take him from there, and hand him over to the avenger of blood and he will die.
“The officers are to address the army, ‘Has any man built a new house and not dedicated it? Let him leave and return home. Otherwise, he may die in battle and another man dedicate it.
“Has any man become engaged to a woman and not married her? Let him leave and return home. Otherwise he may die in battle and another man marry her.’
“Then all the men of his city will stone him to death. You must purge the evil from you, and all Israel will hear and be afraid.
“If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,
they will bring the woman to the door of her father’s house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous while living in her father’s house. You must purge the evil from you.
“If a man is discovered having sexual relations with another man’s wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel.
“take the two of them out to the gate of that city and stone them to death — the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you.
“But if the man encounters an engaged woman in the open country, and he seizes and rapes her, only the man who raped her must die.
“and the second man hates her, writes her a divorce certificate, hands it to her, and sends her away from his house or if he dies,
“If a man is discovered kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. You must purge the evil from you.
“Fathers are not to be put to death for their children, and children are not to be put to death for their fathers; each person will be put to death for his own sin.
“When brothers live on the same property[fn] and one of them dies without a son, the wife of the dead man may not marry a stranger outside the family. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.
“The first son she bears will carry on the name of the dead brother, so his name will not be blotted out from Israel.
“I have not eaten any of it while in mourning, or removed any of it while unclean, or offered any of it for the dead. I have obeyed the LORD my God; I have done all you commanded me.
The LORD said to Moses, “The time of your death is now approaching. Call Joshua and present yourselves at the tent of meeting so that I may commission him.” When Moses and Joshua went and presented themselves at the tent of meeting,
“See now that I alone am he;
there is no God but me.
I bring death and I give life;
I wound and I heal.
No one can rescue anyone from my power.
“Then you will die on the mountain that you go up, and you will be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
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