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TWOT Reference: 1169
to die, kill, have one executed
(Qal)
to die
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
(Hophal)
to be killed, be put to death
to die prematurely
Strong's Number H4191 matches the Hebrew מוּת (mûṯ),
which occurs 59 times in 46 verses in 'Exo'
in the WLC Hebrew.
“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”
After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, they cried out, and their cry for help because of the difficult labor ascended to God.
Now in Midian the LORD told Moses, “Return to Egypt, for all the men who wanted to kill you are dead.”
On the trip, at an overnight campsite, it happened that the LORD confronted him and intended to put him to death.
“The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink water from it.”
The fish in the Nile died, and the river smelled so bad the Egyptians could not drink water from it. There was blood throughout the land of Egypt.
The LORD did as Moses had said: the frogs in the houses, courtyards, and fields died.
“But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that the Israelites own will die.”
The LORD did this the next day. All the Egyptian livestock died, but none among the Israelite livestock died.
Pharaoh sent messengers who saw that not a single one of the Israelite livestock was dead. But Pharaoh’s heart was hard, and he did not let the people go.
“Therefore give orders to bring your livestock and all that you have in the field into shelters. Every person and animal that is in the field and not brought inside will die when the hail falls on them.”
Pharaoh said to him, “Leave me! Make sure you never see my face again, for on the day you see my face, you will die.”
“and every firstborn male in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the servant girl who is at the grindstones, as well as every firstborn of the livestock.
During the night Pharaoh got up, he along with all his officials and all the Egyptians, and there was a loud wailing throughout Egypt because there wasn’t a house without someone dead.
Now the Egyptians pressured the people in order to send them quickly out of the country, for they said, “We’re all going to die! ”
They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us by bringing us out of Egypt?
“Isn’t this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness.”
That day the LORD saved Israel from the power of the Egyptians, and Israel saw the Egyptians dead on the seashore.
The Israelites said to them, “If only we had died by the LORD’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger! ”
But the people thirsted there for water and grumbled against Moses. They said, “Why did you ever bring us up from Egypt to kill us and our children and our livestock with thirst? ”
“Put boundaries for the people all around the mountain and say: Be careful that you don’t go up on the mountain or touch its base. Anyone who touches the mountain must be put to death.
“You speak to us, and we will listen,” they said to Moses, “but don’t let God speak to us, or we will die.”
“If a person schemes and willfully[fn] acts against his neighbor to murder him, you must take him from my altar to be put to death.
“Whoever kidnaps a person must be put to death, whether he sells him or the person is found in his possession.
“When men quarrel and one strikes the other with a stone or his fist, and the injured man does not die but is confined to bed,
“When an ox[fn] gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.
“However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.
“the owner of the pit must give compensation; he must pay to its owner, but the dead animal will become his.
“When a man’s ox injures his neighbor’s ox and it dies, they must sell the live ox and divide its proceeds; they must also divide the dead animal.
“If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.
“If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed.
“When a man gives his neighbor a donkey, an ox, a sheep, or any other animal to care for, but it dies, is injured, or is stolen, while no one is watching,
“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.
“The robe will be worn by Aaron whenever he ministers, and its sound will be heard when he enters the sanctuary before the LORD and when he exits, so that he does not die.
“These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.
“Whenever they enter the tent of meeting or approach the altar to minister by burning a food offering to the LORD, they must wash with water so that they will not die.
“They must wash their hands and feet so that they will not die; this is to be a permanent statute for them, for Aaron and his descendants throughout their generations.”
“Observe the Sabbath, for it is holy to you. Whoever profanes it must be put to death. If anyone does work on it, that person must be cut off from his people.
“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, holy to the LORD. Anyone who does work on the Sabbath day must be put to death.
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, Ethiopic 
, Aramaic 
; Nabataean 
