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TWOT Reference: 1169
Strong's Number H4191 matches the Hebrew מוּת (mûṯ),
which occurs 73 times in 61 verses in '2Sa'
in the WLC Hebrew.
Page 1 / 2 (2Sa 1:4–2Sa 19:10)
“What was the outcome? Tell me,” David asked him.
“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”
David asked the young man who had brought him the report, “How do you know Saul and his son Jonathan are dead? ”
“Then he begged me, ‘Stand over me and kill me, for I’m mortally wounded,[fn] but my life still lingers.’
“So I stood over him and killed him because I knew that after he had fallen he couldn’t survive. I took the crown that was on his head and the armband that was on his arm, and I’ve brought them here to my lord.”
Then David summoned one of his servants and said, “Come here and kill him! ” The servant struck him, and he died.
For David had said to the Amalekite, “Your blood is on your own head because your own mouth testified against you by saying, ‘I killed the LORD’s anointed.’ ”
“Therefore, be strong[fn] and valiant, for though Saul your lord is dead, the house of Judah has anointed me king over them.”
But Asahel refused to turn away, so Abner hit him in the stomach with the butt of his spear. The spear went through his body, and he fell and died right there. As they all came to the place where Asahel had fallen and died, they stopped,
When Abner returned to Hebron, Joab pulled him aside to the middle of the city gate, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died in revenge for the death of Asahel,[fn] Joab’s brother.
Joab and his brother Abishai killed Abner because he had put their brother Asahel to death in the battle at Gibeon.
On that day all the troops and all Israel were convinced that the king had no part in the killing of Abner son of Ner.
When Saul’s son Ish-bosheth heard that Abner had died in Hebron, he gave up,[fn] and all Israel was dismayed.
They had entered the house while Ish-bosheth was lying on his bed in his bedroom and stabbed and killed him. They removed his head, took it, and traveled by way of the Arabah all night.
“when the person told me, ‘Look, Saul is dead,’ he thought he was a bearer of good news, but I seized him and put him to death at Ziklag. That was my reward to him for his news!
Then the LORD’s anger burned against Uzzah, and God struck him dead on the spot for his irreverence, and he died there next to the ark of God.
He also defeated the Moabites, and after making them lie down on the ground, he measured them off with a cord. He measured every two cord lengths of those to be put to death and one full length of those to be kept alive. So the Moabites became David’s subjects and brought tribute.
Mephibosheth paid homage and said, “What is your servant that you take an interest in a dead dog like me? ”
Some time later, the king of the Ammonites died, and his son Hanun became king in his place.
But the Arameans fled before Israel, and David killed seven hundred of their charioteers and forty thousand foot soldiers.[fn] He also struck down Shobach commander of their army, who died there.
In the letter he wrote:
Put Uriah at the front of the fiercest fighting, then withdraw from him so that he is struck down and dies.
Then the men of the city came out and attacked Joab, and some of the men from David’s soldiers fell in battle; Uriah the Hethite also died.
“However, the archers shot down on your servants from the top of the wall, and some of the king’s servants died. Your servant Uriah the Hethite is also dead.”
David responded to Nathan, “I have sinned against the LORD.”
Then Nathan replied to David, “And the LORD has taken away your sin; you will not die.
“However, because you treated[fn] the LORD with such contempt in this matter, the son born to you will die.”
On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”
When David saw that his servants were whispering to each other, he guessed that the baby was dead. So he asked his servants, “Is the baby dead? ”
“He is dead,” they replied.
His servants asked him, “Why have you done this? While the baby was alive, you fasted and wept, but when he died, you got up and ate food.”
“But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”
Now Absalom commanded his young men, “Watch Amnon until he is in a good mood from the wine. When I order you to strike Amnon, then kill him. Don’t be afraid. Am I not the one who has commanded you? Be strong and valiant! ”
But Jonadab, son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the young men, the king’s sons, because only Amnon is dead. In fact, Absalom has planned this[fn] ever since the day Amnon disgraced his sister Tamar.
“So now, my lord the king, don’t take seriously the report that says all the king’s sons are dead. Only Amnon is dead.”
King David[fn] longed to go to Absalom, for David had finished grieving over Amnon’s death.
So Joab sent someone to Tekoa to bring a wise woman from there. He told her, “Pretend to be in mourning: dress in mourning clothes and don’t put on any oil. Act like a woman who has been mourning for the dead for a long time.
“What’s the matter? ” the king asked her.
“Sadly, I am a widow; my husband died,” she said.
“Your servant had two sons. They were fighting in the field with no one to separate them, and one struck the other and killed him.
“Now the whole clan has risen up against your servant and said, ‘Hand over the one who killed his brother so we may put him to death for the life of the brother he murdered. We will eliminate the heir! ’ They would extinguish my one remaining ember by not preserving my husband’s name or posterity on earth.”
“We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; he would devise plans so that the one banished from him does not remain banished.
“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I’d be better off if I were still there.’ So now, let me see the king. If I am guilty, let him kill me.”
Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and remove his head! ”
When Ahithophel realized that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He set his house in order and hanged himself. So he died and was buried in his father’s tomb.
“You must not go! ” the people pleaded. “If we have to flee, they will not pay any attention to us. Even if half of us die, they will not pay any attention to us because you are worth[fn] ten thousand of us. Therefore, it is better if you support us from the city.”
ten young men who were Joab’s armor-bearers surrounded Absalom, struck him, and killed him.
Joab replied to him, “You are not the man to take good news today. You may do it another day, but today you aren’t taking good news, because the king’s son is dead.”
The king was deeply moved and went up to the chamber above the city gate and wept. As he walked, he cried, “My son Absalom! My son, my son Absalom! If only I had died instead of you, Absalom, my son, my son! ”
“by loving your enemies and hating those who love you! Today you have made it clear that the commanders and soldiers mean nothing to you. In fact, today I know that if Absalom were alive and all of us were dead, it would be fine with you![fn]
1. 2Sa 1:4–2Sa 19:10
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