NASB95

NASB95

Click to Change

Return to Top

Return to Top

Printer Icon

Print

Copy
Copy Options
Strong's
Red Letter
Copy Options
Cite Print
The Blue Letter Bible

Lexicon :: Strong's G611 - apokrinomai

Choose a new font size and typeface
ἀποκρίνομαι
Transliteration
apokrinomai (Key)
Pronunciation
ap-ok-ree'-nom-ahee
Listen
Part of Speech
verb
Root Word (Etymology)
From ἀπό (G575) and krino
mGNT
231x in 19 unique form(s)
TR
249x in 23 unique form(s)
LXX
227x in 36 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 3:944,*

Strong’s Definitions

ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.


KJV Translation Count — Total: 250x

The KJV translates Strong's G611 in the following manner: answer (250x).

KJV Translation Count — Total: 250x
The KJV translates Strong's G611 in the following manner: answer (250x).
  1. to give an answer to a question proposed, to answer

  2. to begin to speak, but always where something has preceded (either said or done) to which the remarks refer

Strong’s Definitions [?](Strong’s Definitions Legend)
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.
STRONGS G611:
ἀποκρίνω: [passive, 1 aorist ἀπεκρίθην; 1 future ἀποκριθήσομαι];
i. to part, separate; passive to be parted, separated (1 aorist ἀπεκρίθην was separated, Homer, Iliad 5:12; Thucydides 2, 49; [4, 72]; Theoph. de caus. plant. 6, 14, 10; [other examples in Veitch, under the word]).
ii. to give sentence against one, decide that he has lost; hence, middle [present ἀποκρίνομαι; 1 aorist 3 person singular ἀπεκρίνατο]; (to give forth a decision from myself [Winers Grammar, 253 (238)]), to give answer, to reply; so from Thucydides down (and even in Herodotus 5, 49 [Gaisf.]; 8, 101 [Gaisf., Bekker], who generally uses ὑποκρίνομαι). But the earlier and more elegant Greek writings do not give this sense to the passive tenses ἀπεκρίθην, ἀποκριθήσομαι. "The example adduced from Plato, Alcib. Secund., p. 149 b. [cf. Stallb., p. 388] is justly discredited by Sturz, De dial. Alex., p. 148, since it is without parallel, the author of the dialogue is uncertain, and, moreover, the common form is sometimes introduced by copyists." Lobeck ad Phryn., p. 108; [cf. Rutherford, New Phryn., p. 186f; Veitch, under the word; Winers Grammar, 23 (22)]. But from Polybius down ἀποκριθῆναι and ἀποκρίνασθαι are used indiscriminately, and in the Bible the passive forms are by far the more common. In the N. T. the aorist middle ἀπεκρίνατο is found only in Matthew 27:12; Mark 14:61; Luke 3:16; Luke 23:9; John 5:17, 19; John 12:23 [R G L Tr marginal reading]; Acts 3:12; in the great majority of places ἀπεκρίθη is used; cf. Winers Grammar, § 39, 2; [Buttmann, 51 (44)].
1. to give an answer to a question proposed, to answer;
a. simply: καλῶς, Mark 12:28; νουνεχῶς, Mark 12:34; ὀρθῶς, Luke 10:28; πρός τι, Matthew 27:14.
b. with the accusative: λόγον, Matthew 22:46; οὐδέν, Matthew 27:12; Mark 14:61; Mark 15:4f.
c. with the dative etc.: ἑνὶ ἑκάστῳ, Colossians 4:6; together with the words which the answerer uses, John 5:7, 11; John 6:7, 68, etc.; the dative omitted: John 7:46; John 8:19, 49, etc. πρός τινα, Acts 25:16. joined with φάναι, or λέγειν, or εἰπεῖν, in the form of a participle, as ἀποκριθείς εἶπε or ἔφη or λέγει: Matthew 4:4; Matthew 8:8; Matthew 15:13; Luke 9:19; Luke 13:2; Mark 10:3, etc.; or ἀπεκρίθη λέγων: Matthew 25:9, 37, 44; Luke 4:4 [R G L]; Luke 8:50 [R G Tr marginal reading brackets]; John 1:26; John 10:33 [Rec.]; John 12:23. But John far more frequently says ἀπεκρίθη καὶ εἶπε: John 1:48 (John 1:49); John 2:19; 4:13; 7:16, 20 [R G], John 7:52, etc.
d. followed by the infinitive: Luke 20:7; followed by the accusative with infinitive: Acts 25:4; followed by ὅτι: Acts 25:16.
2. In imitation of the Hebrew עָנָה (Gesenius, Thesaurus ii., p. 1047) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer [Winer's Grammar, 19]: Matthew 11:25; Matthew 12:38; Matthew 15:15; Matthew 17:4; Matthew 22:1; Matthew 28:5; Mark 9:5 [Mark 9:6 T Tr WH]; Mark 10:24; 11:14; 12:35; Luke 14:3; John 2:18; John 5:17; Acts 3:12; Revelation 7:13. (Sept. [Deuteronomy 26:5]; Isaiah 14:10; Zechariah 1:10; Zechariah 3:4, etc.; 1 Macc. 2:17; 1 Macc. 8:19; 2 Macc. 15:14.) [Compare: ἀνταποκρίνομαι.]
THAYER’S GREEK LEXICON, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights reserved. Used by permission. BibleSoft.com

BLB Scripture Index of Thayer's

Deuteronomy
26:5
Isaiah
14:10
Zechariah
1:10; 3:4
Matthew
4:4; 8:8; 11:25; 12:38; 15:13; 15:15; 17:4; 22:1; 22:46; 25:9; 25:37; 25:44; 27:12; 27:12; 27:14; 28:5
Mark
9:5; 9:6; 10:3; 10:24; 11:14; 12:28; 12:34; 12:35; 14:61; 14:61; 15:4
Luke
3:16; 4:4; 8:50; 9:19; 10:28; 13:2; 14:3; 20:7; 23:9
John
1:26; 1:48; 1:49; 2:18; 2:19; 4:13; 5:7; 5:11; 5:17; 5:17; 5:19; 6:7; 6:68; 7:16; 7:20; 7:46; 7:52; 8:19; 8:49; 10:33; 12:23; 12:23
Acts
3:12; 3:12; 25:4; 25:16; 25:16
Colossians
4:6
Revelation
7:13

Word / Phrase / Strong's Search

Strong's Number G611 matches the Greek ἀποκρίνομαι (apokrinomai),
which occurs 1 times in 1 verses in 'Col' in the MGNT Greek.

Unchecked Copy BoxCol 4:6 - Let your speech always be [fn]with grace, as though seasoned with salt, so that you will know how you should respond G611 to each person.
BLB Searches
Search the Bible
NASB95
 [?]

Advanced Options

Other Searches

Multi-Verse Retrieval
x
NASB95

Daily Devotionals
x

Blue Letter Bible offers several daily devotional readings in order to help you refocus on Christ and the Gospel of His peace and righteousness.

Daily Bible Reading Plans
x

Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year.

One-Year Plans

Two-Year Plan