Lexicon :: Strong's H518 - 'im

“If his offering is a burnt offering from the herd, he is to bring an unblemished male. He will bring it to the entrance to the tent of meeting so that he[fn] may be accepted by the LORD.

“But if his offering for a burnt offering is from the flock, from sheep or goats, he is to present an unblemished male.

“If his offering to the LORD is a burnt offering of birds, he is to present his offering from the turtledoves or young pigeons.[fn]

“If your offering is a grain offering prepared on a griddle, it is to be unleavened bread made of fine flour mixed with oil.

“If your offering is a grain offering prepared in a pan, it is to be made of fine flour with oil.

“If you present a grain offering of firstfruits to the LORD, you are to present fresh heads of grain, crushed kernels, roasted on the fire, for your grain offering of firstfruits.

“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he is to present one without blemish before the LORD.

“If his offering as a fellowship sacrifice to the LORD is from the flock, he is to present a male or female without blemish.

“If his offering is a goat, he is to present it before the LORD.

“If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin[fn] offering for the sin he has committed.

“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the LORD’s commands and incur guilt by doing what is prohibited,

“Now if any of the common people[fn] sins unintentionally by violating one of the LORD’s commands, does what is prohibited, and incurs guilt,

“Or if the offering that he brings as a sin offering is a lamb, he is to bring an unblemished female.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

“But if he cannot afford an animal from the flock, then he may bring to the LORD two turtledoves or two young pigeons as penalty for guilt for his sin ​— ​one as a sin offering and the other as a burnt offering.

“But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts[fn] of fine flour[fn] as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering.

“If someone sins and without knowing it violates any of the LORD’s commands concerning anything prohibited, he is guilty, and he will bear his iniquity.

“A clay pot in which the sin offering is boiled is to be broken; if it is boiled in a bronze vessel, it is to be scoured and rinsed with water.

“If he presents it for thanksgiving, in addition to the thanksgiving sacrifice, he is to present unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.

“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

“If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.[fn]

“But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for sixty-six days.

“But if she doesn’t have sufficient means[fn] for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean.”

“But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest will quarantine the stricken person for seven days.

“But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he is to present himself again to the priest.

“But if the skin disease breaks out all over the skin so that it covers all the skin of the stricken person from his head to his feet so far as the priest can see,

“But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest will quarantine him seven days.

“But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest will quarantine him seven days.

“But if the scaly outbreak spreads further on the skin after his cleansing,

“But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

“Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean.

“When the priest examines it, if the contamination has not spread in the fabric, the warp or weft, or any leather article,

“If the priest examines it, and the contamination has faded after it has been washed, he is to cut the contaminated section out of the fabric, the leather, or the warp or weft.

“But if he is poor and cannot afford these, he is to take one male lamb for a guilt offering to be presented in order to make atonement for him, along with two quarts[fn] of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

“If the contamination reappears in the house after the stones have been pulled out, and after the house has been scraped and replastered,

“But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared.[fn]

“If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

“When she is cured of her discharge, she is to count seven days, and after that she will be clean.

“But if he does not wash his clothes and bathe himself, he will bear his iniquity.”

“If any is eaten on the third day, it is a repulsive thing; it will not be accepted.

“But if the people of the country look the other way when that man[fn] gives any of his children to Molech, and do not put him to death,

“except for his immediate family: his mother, father, son, daughter, or brother.

“He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,