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TWOT Reference: 1149
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Strong's Number H4100 matches the Hebrew מָה (mâ),
which occurs 41 times in 35 verses in 'Jdg'
in the WLC Hebrew.
When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want? ”
“You are not to make a covenant with the inhabitants of this land. You are to tear down their altars. But you have not obeyed me. What have you done?
Why did you sit among the sheep pens[fn]
listening to the playing of pipes for the flocks?
There was great searching of heart
among the clans of Reuben.
Gilead remained beyond the Jordan.
Dan, why did you linger at the ships?
Asher remained at the seashore
and stayed in his harbors.
Gideon said to him, “Please, my lord, if the LORD is with us, why has all this happened? And where are all his wonders that our ancestors told us about? They said, ‘Hasn’t the LORD brought us out of Egypt? ’ But now the LORD has abandoned us and handed us over to Midian.”
He said to him, “Please, Lord, how can I deliver Israel? Look, my family is the weakest in Manasseh, and I am the youngest in my father’s family.”
“Listen to what they say, and then you will be encouraged to attack the camp.” So he went down with Purah his servant to the outpost of the troops[fn] who were in the camp.
The men of Ephraim said to him, “Why have you done this to us, not calling us when you went to fight against the Midianites? ” And they argued with him violently.
So he said to them, “What have I done now compared to you? Is not the gleaning of Ephraim better than the grape harvest of Abiezer?
“God handed over to you Oreb and Zeeb, the two princes of Midian. What was I able to do compared to you? ” When he said this, their anger against him subsided.
“Please speak in the hearing of all the citizens of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you or that one man rule over you? ’ Remember that I am your own flesh and blood.”[fn]
So Abimelech and all the troops who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the troops who were with him, “Hurry and do what you have seen me do.”
Jephthah sent messengers to the king of the Ammonites, asking, “What do you have against me that you have come to fight me in my land? ”
“When I saw that you weren’t going to deliver me, I took my life in my own hands and crossed over to the Ammonites, and the LORD handed them over to me. Why then have you come today to fight against me? ”
Manoah prayed to the LORD and said, “Please, Lord, let the man of God you sent come again to us and teach us what we should do for the boy who will be born.”
Then Manoah asked, “When your words come true, what will be the boy’s responsibilities and work? ”
“Why do you ask my name,” the angel of the LORD asked him, “since it is beyond understanding?”
On the seventh day, before sunset, the men of the city said to him:
What is sweeter than honey?
What is stronger than a lion?
So he said to them:
If you hadn’t plowed with my young cow,
you wouldn’t know my riddle now!
So the men of Judah said, “Why have you attacked us? ”
They replied, “We have come to tie Samson up and pay him back for what he did to us.”
Then three thousand men of Judah went to the cave at the rock of Etam, and they asked Samson, “Don’t you realize that the Philistines rule us? What have you done to us? ”
“I have done to them what they did to me,” he answered.[fn]
The Philistine leaders went to her and said, “Persuade him to tell you[fn] where his great strength comes from, so we can overpower him, tie him up, and make him helpless. Each of us will then give you 1,100 pieces of silver.”
So Delilah said to Samson, “Please tell me, where does your great strength come from? How could someone tie you up and make you helpless? ”
Then Delilah said to Samson, “You have mocked me and told me lies! Won’t you please tell me how you can be tied up? ”
Then Delilah said to Samson, “You have mocked me all along and told me lies! Tell me how you can be tied up.”
He told her, “If you weave the seven braids on my head into the fabric on a loom — ”[fn]
“How can you say, ‘I love you,’ ” she told him, “when your heart is not with me? This is the third time you have mocked me and not told me what makes your strength so great! ”
While they were near Micah’s home, they recognized the accent of the young Levite. So they went over to him and asked, “Who brought you here? What are you doing in this place? What is keeping you here? ”
When the men went back to their relatives at Zorah and Eshtaol, their relatives asked them, “What did you find out? ”
The five men who had gone to scout out the land of Laish told their brothers, “Did you know that there are an ephod, household gods, and a carved image and a silver idol[fn] in these houses? Now think about what you should do.”
When they entered Micah’s house and took the carved image, the ephod, the household idols, and the silver idol, the priest said to them, “What are you doing? ”
They called to the Danites, who turned to face them, and said to Micah, “What’s the matter with you that you mustered the men? ”
He said, “You took the gods I had made and the priest, and went away. What do I have left? How can you say to me, ‘What’s the matter with you? ’ ”
Then the tribes of Israel sent men throughout the tribe of Benjamin, saying, “What is this evil act that has happened among you?
and cried out, “Why, LORD God of Israel, has it occurred[fn] that one tribe is missing in Israel today? ”
“What should we do about wives for the survivors? We’ve sworn to the LORD not to give them any of our daughters as wives.”
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, 
; probably apocope from a longer form with n or nt, Assyrian 
ment; compare WCG 123 ff. Köii. 368): —
: WAG. ii. § 49. 7), 
being there used constantly in the sense of not (compare WalkerHebraica. xii. 244 ff.; Köiii, 478).
, Syriac 
); hence
, both regularly = lest).
