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TWOT Reference: 1149
what, how, of what kind
(interrogative)
what?
of what kind
what? (rhetorical)
whatsoever, whatever, what
(adverb)
how, how now
why
how! (exclamation)
(with preposition)
wherein?, whereby?, wherewith?, by what means?
because of what?
the like of what?
how much?, how many?, how often?
for how long?
for what reason?, why?, to what purpose?
until when?, how long?, upon what?, wherefore?
anything, aught, what may
Strong's Number H4100 matches the Hebrew מָה (mâ),
which occurs 24 times in 23 verses in '2Ki'
in the WLC Hebrew.
The king asked them, “What sort of man came up to meet you and spoke those words to you? ”
When they had crossed over, Elijah said to Elisha, “Tell me what I can do for you before I am taken from you.”
So Elisha answered, “Please, let me inherit two shares of your spirit.”
However, Elisha said to King Joram of Israel, “What do we have in common? Go to the prophets of your father and your mother! ”
But the king of Israel replied, “No, because it is the LORD who has summoned these three kings to hand them over to Moab.”
Elisha asked her, “What can I do for you? Tell me, what do you have in the house? ”
She said, “Your servant has nothing in the house except a jar of oil.”
Then he said to Gehazi, “Say to her, ‘Look, you’ve gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or to the commander of the army? ’ ”
She answered, “I am living among my own people.”
So he asked, “Then what should be done for her? ”
Gehazi answered, “Well, she has no son, and her husband is old.”
But Elisha’s attendant asked, “What? Am I to set this before a hundred men? ”
“Give it to the people to eat,” Elisha said, “for this is what the LORD says: ‘They will eat, and they will have some left over.’ ”
When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.”
Then the king asked her, “What’s the matter? ”
She said, “This woman said to me, ‘Give up your son, and we will eat him today. Then we will eat my son tomorrow.’
While Elisha was still speaking with them, the messenger[fn] came down to him. Then he said, “This disaster is from the LORD. Why should I wait for the LORD any longer? ”
Now four men with a skin disease were at the entrance to the city gate. They said to each other, “Why just sit here until we die?
Hazael said, “How could your servant, a mere dog, do such a mighty deed? ”
Elisha answered, “The LORD has shown me that you will be king over Aram.”
Hazael left Elisha and went to his master, who asked him, “What did Elisha say to you? ”
He responded, “He told me you are sure to recover.”
So a horseman went to meet Jehu and said, “This is what the king asks: ‘Do you come in peace? ’ ”
Jehu replied, “What do you have to do with peace? Fall in behind me.”
The watchman reported, “The messenger reached them but hasn’t started back.”
So he sent out a second horseman, who went to them and said, “This is what the king asks: ‘Do you come in peace? ’ ”
Jehu answered, “What do you have to do with peace? Fall in behind me.”
When Joram saw Jehu he asked, “Do you come in peace, Jehu? ”
He answered, “What peace can there be as long as there is so much prostitution and sorcery from your mother Jezebel? ”
“You have indeed defeated Edom, and you have become overconfident.[fn] Enjoy your glory and stay at home. Why should you stir up such trouble that you fall — you and Judah with you? ”
Then the royal spokesman said to them, “Tell Hezekiah this is what the great king, the king of Assyria, says: ‘What are you relying on?[fn]
Hezekiah had asked Isaiah, “What is the sign that the LORD will heal me and that I will go up to the LORD’s temple on the third day? ”
Then the prophet Isaiah came to King Hezekiah and asked him, “Where did these men come from and what did they say to you? ”
Hezekiah replied, “They came from a distant country, from Babylon.”
Isaiah asked, “What have they seen in your palace? ”
Hezekiah answered, “They have seen everything in my palace. There isn’t anything in my treasuries that I didn’t show them.”
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, 
; probably apocope from a longer form with n or nt, Assyrian 
ment; compare WCG 123 ff. Köii. 368): —
: WAG. ii. § 49. 7), 
being there used constantly in the sense of not (compare WalkerHebraica. xii. 244 ff.; Köiii, 478).
, Syriac 
); hence
, both regularly = lest).
