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Vine's Expository Dictionary: View Entry
TDNT Reference: 1:490,83
Strong's Number G770 matches the Greek ἀσθενέω (astheneō),
which occurs 36 times in 35 verses
in the TR Greek.
“Heal the sick, raise the dead, cleanse those with leprosy,[fn] drive out demons. Freely you received, freely give.
“I was naked and you clothed me; I was sick and you took care of me; I was in prison and you visited me.’
Wherever he went, into villages, towns, or the country, they laid the sick in the marketplaces and begged him that they might touch just the end of his robe. And everyone who touched it was healed.
When the sun was setting, all those who had anyone sick with various diseases brought them to him. As he laid his hands on each one of them, he healed them.
When those who had been sent returned to the house, they found the servant in good health.
He went again to Cana of Galilee, where he had turned the water into wine. There was a certain royal official whose son was ill at Capernaum.
“Sir,” the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.”
A huge crowd was following him because they saw the signs that he was performing by healing the sick.
Now a man was sick — Lazarus from Bethany, the village of Mary and her sister Martha.
Mary was the one who anointed the Lord with perfume and wiped his feet with her hair, and it was her brother Lazarus who was sick.
So when he heard that he was sick, he stayed two more days in the place where he was.
About that time she became sick and died. After washing her, they placed her in a room upstairs.
so that even facecloths or aprons[fn] that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them.
“In every way I’ve shown you that it is necessary to help the weak by laboring like this and to remember the words of the Lord Jesus, because he said, ‘It is more blessed to give than to receive.’ ”
He did not weaken in faith when he considered[fn] his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.
For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,[fn]
It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.[fn]
But be careful that this right of yours in no way becomes a stumbling block to the weak.
So the weak person, the brother or sister for whom Christ died, is ruined[fn] by your knowledge.
Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ.
I say this to our shame: We have been too weak for that!
But in whatever anyone dares to boast — I am talking foolishly — I also dare:
Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?
So I take pleasure in weaknesses, insults, hardships, persecutions, and in difficulties, for the sake of Christ. For when I am weak, then I am strong.
since you seek proof of Christ speaking in me. He is not weak in dealing with you, but powerful among you.
For he was crucified in weakness, but he lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by God’s power.
We rejoice when we are weak and you are strong. We also pray that you become fully mature.[fn]
since he has been longing for all of you and was distressed because you heard that he was sick.
Indeed, he was so sick that he nearly died. However, God had mercy on him, and not only on him but also on me, so that I would not have sorrow upon sorrow.
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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