TR Concordance for ἄνθρωπον

As Jesus went on from there, he saw a man named Matthew sitting at the tax office, and he said to him, “Follow me,” and he got up and followed him.

Just as they were going out, a demon-possessed man who was unable to speak was brought to him.

“For I came to turn

a man against his father,

a daughter against her mother,

a daughter-in-law against her mother-in-law;

“What then did you go out to see? A man dressed in soft clothes? See, those who wear soft clothes are in royal palaces.

“It's not what goes into the mouth that defiles a person, but what comes out of the mouth ​— ​this defiles a person.”

“But what comes out of the mouth comes from the heart, and this defiles a person.

“These are the things that defile a person; but eating with unwashed hands does not defile a person.”

“When the king came in to see the guests, he saw a man there who was not dressed for a wedding.

And again he denied it with an oath: “I don't know the man! ”

Then he started to curse and to swear with an oath, “I don't know the man! ” Immediately a rooster crowed,

As they were going out, they found a Cyrenian man named Simon. They forced him to carry his cross.

Then he told them, “The Sabbath was made for[fn] man and not man for the Sabbath.

“Nothing that goes into a person from outside can defile him but the things that come out of a person are what defile him.”[fn]

He said to them, “Are you also as lacking in understanding? Don't you realize that nothing going into a person from the outside can defile him?

And he said, “What comes out of a person is what defiles him.

“All these evil things come from within and defile a person.”

“For what does it benefit someone to gain the whole world and yet lose his life?

Then he started to curse and swear, “I don't know this man you're talking about! ”

Just then some men came, carrying on a stretcher a man who was paralyzed. They tried to bring him in and set him down before him.

“What then did you go out to see? A man dressed in soft clothes? See, those who are splendidly dressed and live in luxury are in royal palaces.

Then people went out to see what had happened. They came to Jesus and found the man the demons had departed from, sitting at Jesus's feet, dressed and in his right mind. And they were afraid.

“There was a judge in a certain town who didn't fear God or respect people.

“For a while he was unwilling, but later he said to himself, ‘Even though I don't fear God or respect people,

and said to them, “You have brought me this man as one who misleads the people. But in fact, after examining him in your presence, I have found no grounds to charge this man with those things you accuse him of.

The true light that gives light to everyone was coming into the world.[fn]

“Come, see a man who told me everything I ever did. Could this be the Messiah? ”

“Sir,” the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I'm coming, someone goes down ahead of me.”

“This is why Moses has given you circumcision ​— ​not that it comes from Moses but from the fathers ​— ​and you circumcise a man on the Sabbath.

“Our law doesn't judge a man before it hears from him and knows what he's doing, does it? ”

“But now you are trying to kill me, a man who has told you the truth that I heard from God. Abraham did not do this.

As he was passing by, he saw a man blind from birth.

So a second time they summoned the man who had been blind and told him, “Give glory to God. We know that this man is a sinner.”

Caiaphas was the one who had advised the Jews that it would be better for one man to die for the people.

And since they saw the man who had been healed standing with them, they had nothing to say in opposition.

Peter said to them, “You know it's forbidden for a Jewish man to associate with or visit a foreigner, but God has shown me that I must not call any person impure or unclean.

As they stretched him out for the lash, Paul said to the centurion standing by, “Is it legal for you to scourge a man who is a Roman citizen and is uncondemned? ”

“I answered them that it is not the Roman custom to give someone up[fn] before the accused faces the accusers and has an opportunity for a defense against the charges.

But if our unrighteousness highlights[fn] God's righteousness, what are we to say? I am using a human argument:[fn] Is God unrighteous to inflict wrath?

For we conclude that a person is justified by faith apart from the works of the law.

For in my inner self[fn] I delight in God's law,

because you are still worldly. For since there is envy and strife[fn] among you, are you not worldly and behaving like mere humans?

Am I saying this from a human perspective? Doesn't the law also say the same thing?

If I fought wild beasts in Ephesus as a mere man, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

I know a man in Christ who was caught up to the third heaven fourteen years ago. Whether he was in the body or out of the body, I don't know; God knows.

For I want you to know, brothers and sisters, that the gospel preached by me is not of human origin.

Brothers and sisters, I'm using a human illustration. No one sets aside or makes additions to a validated human will.[fn]

he made of no effect the law consisting of commands and expressed in regulations, so that he might create in himself one new man from the two, resulting in peace.

I pray that he may grant you, according to the riches of his glory, to be strengthened with power in your inner being through his Spirit,

to take off[fn] your former way of life, the old self that is corrupted by deceitful desires,

and to put on[fn] the new self, the one created according to God's likeness in righteousness and purity of the truth.

We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ.

Do not lie to one another, since you have put off the old self with its practices

Consequently, anyone who rejects this does not reject man, but God, who gives you his Holy Spirit.

Reject a divisive person after a first and second warning.

They were not permitted to kill them but were to torment them for five months; their torment is like the torment caused by a scorpion when it stings someone.