LXX Concordance for ἀνθρώπῳ

“Now return the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, know that you will certainly die, you and all who are yours.”

“We cannot do this thing,” they said to them. “Giving our sister to an uncircumcised man is a disgrace to us.

“Why have you caused me so much trouble? ” Israel asked. “Why did you tell the man that you had another brother? ”

Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and take them down to the man as a gift ​— ​a little balsam and a little honey, aromatic gum and resin, pistachios and almonds.

Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.

The LORD said to him, “Who placed a mouth on humans? Who makes a person mute or deaf, seeing or blind? Is it not I, the LORD?

“When a person has a swelling,[fn] scab,[fn] or spot on the skin of his body, and it may be a serious disease on the skin of his body, he is to be brought to the priest Aaron or to one of his sons, the priests.

“When a case of serious skin disease may have developed on a person, he is to be brought to the priest.

“instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before his tabernacle ​— ​that person will be considered guilty.[fn] He has shed blood and is to be cut off from his people.

“If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment.[fn] They are not to be put to death, because she had not been freed.

“or whoever touches any swarming creature that makes him unclean or any person who makes him unclean ​— ​whatever his uncleanness ​— ​

“fracture for fracture, eye for eye, tooth for tooth. Whatever injury he inflicted on the person, the same is to be inflicted on him.

“he may calculate the years since its sale, repay the balance to the man he sold it to, and return to his property.

“But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.

“In the Year of Jubilee the field will return to the one he bought it from, the original owner.

“But if that individual has no relative to receive compensation, the compensation goes to the LORD for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

“If a man has two wives, one loved and the other neglected, and both the loved and the neglected bear him sons, and if the neglected wife has the firstborn son,

“The young woman's father will say to the elders, ‘I gave my daughter to this man as a wife, but he hates her.

“then his sister-in-law will go up to him in the sight of the elders, remove his sandal from his foot, and spit in his face. Then she will declare, ‘This is what is done to a man who will not build up his brother's house.'

“The LORD will not be willing to forgive him. Instead, his anger and jealousy will burn against that person, and every curse written in this scroll will descend on him. The LORD will blot out his name under heaven,

“Suppose we do go,” Saul said to his servant, “what do we take the man? The food from our packs is gone, and there's no gift to take to the man of God. What do we have? ”

The man's name was Nabal, and his wife's name, Abigail. The woman was intelligent and beautiful, but the man, a Calebite, was harsh and evil in his dealings.

The God of Israel spoke;

the Rock of Israel said to me,

“The one who rules the people with justice,

who rules in the fear of God,

every prayer or petition

that any person or that all your people Israel may have —

they each know their own affliction[fn] —

as they spread out their hands toward this temple,

Then the king responded to the man of God, “Plead for the favor of the LORD your God and pray for me so that my hand may be restored to me.” So the man of God pleaded for the favor of the LORD, and the king's hand was restored to him and became as it had been at first.

She went and told the man of God, and he said, “Go sell the oil and pay your debt; you and your sons can live on the rest.”

So the king said to Hazael, “Take a gift with you and go meet the man of God. Inquire of the LORD through him, ‘Will I recover from this sickness? ' ”

Then King David said to all the assembly, “My son Solomon ​— ​God has chosen him alone ​— ​is young and inexperienced. The task is great because the building will not be built for a human but for the LORD God.

every prayer or petition

that any person or that all your people Israel may have —

they each know their own affliction[fn] and suffering —

as they spread out their hands toward this temple,

Then he said to the judges, “Consider what you are doing, for you do not judge for a man, but for the LORD, who is with you in the matter of judgment.

Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel's division? ”

The man of God replied, “The LORD is able to give you much more than this.”

I got up at night and took a few men with me. I didn't tell anyone what my God had laid on my heart to do for Jerusalem. The only animal I took[fn] was the one I was riding.

Haman entered, and the king asked him, “What should be done for the man the king wants to honor? ”

Haman thought to himself, “Who is it the king would want to honor more than me? ”

“Put the garment and the horse under the charge of one of the king's most noble officials. Have them clothe the man the king wants to honor, parade him on the horse through the city square, and call out before him, ‘This is what is done for the man the king wants to honor.' ”

So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, calling out before him, “This is what is done for the man the king wants to honor.”

“Skin for skin! ” Satan answered the LORD. “A man will give up everything he owns in exchange for his life.

He said to mankind,

“The fear of the Lord ​— ​that is wisdom.

And to turn from evil is understanding.”

But Job has not directed his argument to me,

and I will not respond to him with your arguments.

If there is an angel on his side,

one mediator out of a thousand,

to tell a person what is right for him[fn]

For he repays a person according to his deeds,

and he gives him what his conduct deserves.[fn]

Be silent before the LORD and wait expectantly for him;

do not be agitated by one who prospers in his way,

by the person who carries out evil plans.

Watch the blameless and observe the upright,

for the person of peace will have a future.[fn]

You ascended to the heights, taking away captives;

you received gifts from[fn] people,

even from the rebellious,

so that the LORD God might dwell there.[fn]

What does a person gain for all his efforts

that he labors at under the sun?

I hated all my work that I labored at under the sun because I must leave it to the one who comes after me.

For what does a person get with all his work and all his efforts that he labors at under the sun?

There is nothing better for a person than to eat, drink, and enjoy[fn][fn] his work. I have seen that even this is from God's hand,

For to the person who is pleasing in his sight, he gives wisdom, knowledge, and joy; but to the sinner he gives the task of gathering and accumulating in order to give to the one who is pleasing in God's sight. This too is futile and a pursuit of the wind.

For when there are many words, they increase futility. What is the advantage for mankind?

All this I have seen, applying my mind to all the work that is done under the sun, at a time when one person has authority over another to his harm.

So I commended enjoyment because there is nothing better for a person under the sun than to eat, drink, and enjoy himself, for this will accompany him in his labor during the days of his life that God gives him under the sun.

For you the entire vision will be like the words of a sealed document. If it is given to one who can read and he is asked to read it,[fn] he will say, “I can't read it, because it is sealed.”

“But no longer refer to[fn] the burden of the LORD, for each man's word becomes his burden and you pervert the words of the living God, the LORD of Armies, our God.

Then the priests and prophets said to the officials and all the people, “This man deserves the death sentence because he has prophesied against this city, as you have heard with your own ears.”

Then the officials and all the people told the priests and prophets, “This man doesn't deserve the death sentence, for he has spoken to us in the name of the LORD our God! ”

“‘The LORD has appointed you priest in place of the priest Jehoiada to be the chief officer in the temple of the LORD, responsible for every madman who acts like a prophet. You must confine him in the stocks and an iron collar.

“This is what the LORD of Armies, the God of Israel, says: Go, say to the men of Judah and the residents of Jerusalem, ‘Will you not accept discipline by listening to my words? ​— ​this is the LORD's declaration.