LXX Concordance for ἀνδρὸς

And the man said:

This one, at last, is bone of my bone

and flesh of my flesh;

this one will be called “woman,”

for she was taken from man.

“If a man commits adultery with a married woman ​— ​if he commits adultery with his neighbor's wife ​— ​both the adulterer and the adulteress must be put to death.

“They are not to marry a woman defiled by prostitution.[fn] They are not to marry one divorced by her husband, for the priest is holy to his God.

“Speak to the Israelites and tell them: If any man's wife goes astray, is unfaithful to him,

“But if you have gone astray while under your husband's authority, if you have defiled yourself and a man other than your husband has slept with you' ​— ​

“This is the law regarding jealousy when a wife goes astray and defiles herself while under her husband's authority,

“If a woman in her husband's house has made a vow or put herself under an obligation with an oath,

These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.

“I commanded your judges at that time: Hear the cases between your brothers, and judge rightly between a man and his brother or his resident alien.

“A woman is not to wear male clothing, and a man is not to put on a woman's garment, for everyone who does these things is detestable to the LORD your God.

“When brothers live on the same property[fn] and one of them dies without a son, the wife of the dead man may not marry a stranger outside the family. Her brother-in-law is to take her as his wife, have sexual relations with her, and perform the duty of a brother-in-law for her.

They completely destroyed everything in the city with the sword ​— ​every man and woman, both young and old, and every ox, sheep, and donkey.

The total of those who fell that day, both men and women, was twelve thousand ​— ​all the people of Ai.

His friend answered, “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”

When Gideon's men blew their three hundred rams' horns, the LORD caused the men in the whole army to turn on each other with their swords. They fled to Acacia House[fn] in the direction of Zererah as far as the border of Abel-meholah near Tabbath.

They told him, “Be quiet. Keep your mouth shut.[fn] Come with us and be a father and a priest to us. Is it better for you to be a priest for the house of one person or for you to be a priest for a tribe and family in Israel? ”

They retreated before the men of Israel toward the wilderness, but the battle overtook them, and those who came out of the cities[fn] slaughtered those between them.

both Mahlon and Chilion also died, and the woman was left without her two children and without her husband.

“May the LORD grant each of you rest in the house of a new husband.” She kissed them, and they wept loudly.

“May your servant find favor with you,” she replied. Then Hannah went on her way; she ate and no longer looked despondent.[fn]

Each year his mother made him a little robe and took it to him when she went with her husband to offer the annual sacrifice.

She named the boy Ichabod,[fn] saying, “The glory has departed from Israel,” referring to the capture of the ark of God and to the deaths of her father-in-law and her husband.

There was a prominent man of Benjamin named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite.

Saul responded, “Am I not a Benjaminite from the smallest of Israel's tribes and isn't my clan the least important of all the clans of the Benjaminite tribe? So why have you said something like this to me? ”

Saul and all the troops with him assembled and marched to the battle, and there the Philistines were, fighting against each other in great confusion!

“Now go and attack the Amalekites and completely destroy everything they have. Do not spare them. Kill men and women, infants and nursing babies, oxen and sheep, camels and donkeys.' ”

He also struck down Nob, the city of the priests, with the sword ​— ​both men and women, infants and nursing babies, oxen, donkeys, and sheep.

Then David said to him, “Who do you belong to? Where are you from? ”

“I'm an Egyptian, the slave of an Amalekite man,” he said. “My master abandoned me when I got sick three days ago.

David inquired of the young man who had brought him the report, “Where are you from? ”

“I'm the son of a resident alien,” he said. “I'm an Amalekite.”

So Ish-bosheth sent someone to take her away from her husband, Paltiel son of Laish.

Then he distributed a loaf of bread, a date cake, and a raisin cake to each one in the entire Israelite community, both men and women. Then all the people went home.

“The king will surely listen in order to keep his servant from the grasp of this man who would eliminate both me and my son from God's inheritance.

“and bring all the people back to you. When everyone returns except the man you're looking for, all[fn] the people will be at peace.”

However, a young man did see them and informed Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.

Now Absalom had appointed Amasa over the army in Joab's place. Amasa was the son of a man named Ithra[fn] the Israelite;[fn] Ithra had married Abigail daughter of Nahash.[fn] Abigail was a sister to Zeruiah, Joab's mother.

So he won over[fn] all the men of Judah, and they unanimously sent word to the king: “Come back, you and all your servants.”

Shimei son of Gera, the Benjaminite from Bahurim, hurried down with the men of Judah to meet King David.

The men of Israel answered the men of Judah, “We have ten shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren't we the first to speak of restoring our king? ” But the words of the men of Judah were harsher than those of the men of Israel.

With the faithful

you prove yourself faithful,

with the blameless

you prove yourself blameless,

He frees me from my enemies.

You exalt me above my adversaries;

you rescue me from violent men.

On the seventh time, he reported, “There's a cloud as small as a man's hand coming up from the sea.”

Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn't stop you.' ”

The king asked them, “What sort of man came up to meet you and spoke those words to you? ”

Then Joash said to the priests, “All the dedicated silver brought to the LORD's temple, census silver, silver from vows, and all silver voluntarily given for the LORD's temple ​— ​

Then the priest Jehoiada took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the LORD's temple; the priests who guarded the threshold put into the chest all the silver that was brought to the LORD's temple.

Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the city gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate).

Benaiah son of Jehoiada was the son of a brave man[fn] from Kabzeel, a man of many exploits. Benaiah killed two sons of Ariel of Moab,[fn] and he went down into a pit on a snowy day and killed a lion.

Then he distributed to each and every Israelite, both men and women, a loaf of bread, a date cake, and a raisin cake.

Whoever would not seek the LORD God of Israel would be put to death, young or old,[fn] man or woman.

“The Levites are to completely surround the king with weapons in hand. Anyone who enters the temple is to be put to death. Accompany the king in all his daily tasks.”[fn]

Please, Lord, let your ear be attentive to the prayer of your servant and to that of your servants who delight to revere your name. Give your servant success today, and grant him compassion in the presence of this man.[fn]

At the time, I was the king's cupbearer.

On the first day of the seventh month, the priest Ezra brought the law before the assembly of men, women, and all who could listen with understanding.

If my heart has gone astray over a woman

or I have lurked at my neighbor's door,

For that would be a disgrace;

it would be an iniquity deserving punishment.

For he repays a person according to his deeds,

and he gives him what his conduct deserves.[fn]

With the faithful

you prove yourself faithful,

with the blameless

you prove yourself blameless,

He frees me from my enemies.

You exalt me above my adversaries;

you rescue me from violent men.

Rescue me, LORD, from evil men.

Keep me safe from violent men

He is not impressed by the strength of a horse;

he does not value the power of a warrior.[fn]

It will rescue you from the way of evil —

from anyone who says perverse things,

For jealousy enrages a husband,

and he will show no mercy when he takes revenge.

When the wicked person dies,

his expectation comes to nothing,

and hope placed in wealth[fn][fn] vanishes.

A person will be satisfied with good

by the fruit of his mouth,

and the work of a person's hands will reward him.

Anxiety in a person's heart weighs it down,

but a good word cheers it up.

Riches are a ransom for a person's life,

but a poor person hears no threat.

The heart knows its own bitterness,

and no outsider shares in its joy.

Wisdom resides in the heart of the discerning;

she is known[fn] even among fools.

The LORD is far from the wicked,

but he hears the prayer of the righteous.

A joyful heart is good medicine,

but a broken spirit dries up the bones.

Wisdom is the focus of the perceptive,

but a fool's eyes roam to the ends of the earth.

The wealth of the rich is his fortified city;

in his imagination it is like a high wall.

A person's spirit can endure sickness,

but who can survive a broken spirit?

A person's own foolishness leads him astray,

yet his heart rages against the LORD.

Singing songs to a troubled heart

is like taking off clothing on a cold day

or like pouring vinegar on soda.[fn]

The one who robs his father or mother

and says, “That's no sin,”

is a companion to a person who destroys.

One who becomes stiff-necked,

after many reprimands

will be shattered instantly —

beyond recovery.

A man who loves wisdom brings joy to his father,

but one who consorts with prostitutes destroys his wealth.

the way of an eagle in the sky,

the way of a snake on a rock,

the way of a ship at sea,

and the way of a man with a young woman.

an unloved woman when she marries,

and a servant girl when she ousts her queen.

The heart of her husband trusts in her,

and he will not lack anything good.

I saw that all labor and all skillful work is due to one person's jealousy of another. This too is futile and a pursuit of the wind.[fn]

Now a poor wise man was found in the city, and he delivered the city by his wisdom. Yet no one remembered that poor man.

Then Assyria will fall,

but not by human sword;

a sword will devour him,

but not one made by man.

He will flee from the sword;

his young men will be put to forced labor.

The woodworker stretches out a measuring line,

he outlines it with a stylus;

he shapes it with chisels

and outlines it with a compass.

He makes it according to a human form,

like a beautiful person,

to dwell in a temple.

Instead, if you really correct your ways and your actions, if you act justly toward one another,[fn]

denying justice to a man

in the presence of the Most High,

“You adulterous wife, who receives strangers instead of her husband!

“He doesn't lend at interest or for profit but keeps his hand from injustice and carries out true justice between men.

Now there was a wall surrounding the outside of the temple. The measuring rod in the man's hand was six units of twenty-one inches;[fn] each unit was the standard length plus three inches.[fn] He measured the thickness of the wall structure; it was 10½ feet,[fn] and its height was the same.

As the man went out east with a measuring line in his hand, he measured off a third of a mile[fn] and led me through the water. It came up to my ankles.

I heard a human voice calling from the middle of the Ulai: “Gabriel, explain the vision to this man.”

Then I heard the man dressed in linen, who was above the water of the river. He raised both his hands[fn] toward heaven and swore by him who lives eternally that it would be for a time, times, and half a time. When the power of the holy people is shattered, all these things will be completed.

Like raiders who wait in ambush for someone,

a band of priests murders on the road to Shechem.

They commit atrocities.

Surely a son considers his father a fool,

a daughter opposes her mother,

and a daughter-in-law is against her mother-in-law;

a man's enemies are the men of his own household.

The LORD of Armies says this: “In those days, ten men from nations of every language will grab the robe of a Jewish man tightly, urging: Let us go with you, for we have heard that God is with you.”