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God brought him out of Egypt;
he is like[fn] the horns of a wild ox for them.
He will feed on enemy nations
and gnaw their bones;
he will strike them with his arrows.
Then Balak became furious with Balaam, struck his hands together, and said to him, “I summoned you to put a curse on my enemies, but instead, you have blessed them these three times.
“For the LORD your God walks throughout your camp to protect you and deliver your enemies to you; so your encampments must be holy. He must not see anything indecent among you or he will turn away from you.
and the men of Israel were worn out that day, for Saul had[fn] placed the troops under an oath: “The man who eats food before evening, before I have taken vengeance on my enemies is cursed.” So none of the troops tasted any food.
Saul asked Michal, “Why did you deceive me like this? You sent my enemy away, and he has escaped! ”
She answered him, “He said to me, ‘Let me go! Why should I kill you? ' ”
so they said to him, “Look, this is the day the LORD told you about: ‘I will hand your enemy over to you so you can do to him whatever you desire.' ” Then David got up and secretly cut off the corner of Saul's robe.
Then Abishai said to David, “Today God has delivered your enemy to you. Let me thrust the spear through him into the ground just once. I won't have to strike him twice! ”
I will say to God, my rock,
“Why have you forgotten me?
Why must I go about in sorrow
because of the enemy's oppression? ”
For you are the God of my refuge.
Why have you rejected me?
Why must I go about in sorrow
because of the enemy's oppression?
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Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
Note: MLA no longer requires the URL as part of their citation standard. Individual instructors or editors may still require the use of URLs.
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