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But the land was unable to support them as long as they stayed together, for they had so many possessions that they could not stay together,
When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.
They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is detestable to them.
Joseph said to his brothers, “I am Joseph! Is my father still living? ” But they could not answer him because they were terrified in his presence.
Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, because they dared not be seen entering the city.
As for all the peoples who remained of the Amorites, Hethites, Perizzites, Hivites, and Jebusites, who were not Israelites —
Then Aram's King Rezin and Israel's King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him.
However, since there were not enough priests, they weren't able to skin all the burnt offerings, so their Levite brothers helped them until the work was finished and until the priests consecrated themselves. For the Levites were more conscientious[fn] to consecrate themselves than the priests were.
“And the inhabitants of this coastland will say on that day, ‘Look, this is what has happened to those we relied on and fled to for help to rescue us from the king of Assyria! Now, how will we escape? ' ”
Translations available: King James Version, New King James Version, New Living Translation, New International Version, English Standard Version, Christian Standard Bible, New American Standard Bible 2020, New American Standard Bible 1995, Legacy Standard Bible 2021, New English Translation, Revised Standard Version, American Standard Version, Young's Literal Translation, Darby Translation, Webster's Bible, Hebrew Names Version, Reina-Valera 1960, Latin Vulgate, Westminster Leningrad Codex, Septuagint, Morphological Greek New Testament, and Textus Receptus.
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