God called the light Day, and the darkness He called Night. So the evening and the morning were the first day (Genesis 1:5).
Let there be lights in the expanse of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years (Genesis 1:14).
Neither here nor in verses 14-18 is an original creative act implied. A different word is used. The sense is, made to appear; made visible. The sun and the moon were created in the beginning. The light of course came from the sun, but the vapour diffused the light. Later the sun appeared in an unclouded sky (The Scofield Reference Bible, edited by C.I. Scofield, New York, Oxford University Press, 1909, p. 3, note 4).
God created a fixed and localized light source in the heaven in reference to which the rotating earth passed through the same kind of day/night cycle as it has since the creation of the sun (John Whitcomb, The Early Earth, Revised Edition, Grand Rapids, Baker Book House, 1986, p. 31).
The radiation being described here is not coming out of any kind of matter-the usual source of light energy. The region around the black hole is quite empty of matter Instead, this radiation is coming out of empty space itself! (P. C. Davies, Uncensoring the Universe, The Sciences, March/April 1977, p. 7).
If modern scientific theory insists on the possibility of light coming out of empty space (in other words, without light bearing objects), it is inconsistent to criticize the biblical idea that light existed on the first day of creation without sun, moon, or stars . . . The fact that Genesis talks about light existing before the appearance of the sun, moon, and stars seem rather to be evidence of divine authorship of the Bible. It was inconceivable to pagan thinking that life could exist without the sun and its light. Hence pagan religions worshiped the sun as the source of light and heat . . . The Bible is unique in stating that the sun is of secondary importance (Donald Chittick, The Controversy, Portland, Oregon: Multnomah Press, 1984, p. 151).
The sun and the moon will grow dark, and the stars will diminish their brightness. The Lord also will roar from Zion, and utter His voice from Jerusalem; the heavens and earth will shake; but the Lord will be a shelter for His people, and the strength of the children of Israel (Joel 3:15,16).
In v. 14 God does not say, Let there be lights . . . to separate, as if there were no lights before this command and afterward the lights were created. Rather the Hebrew text reads, And God said, 'Let the lights in the expanse of the sky separate.' In other words . . . God's command assumes the lights were already in the expanse and that in response to his command they were given a purpose, to separate the day from the night and to mark seasons and days and years.. . . It suggests that the author did not understand his account of the fourth day as the creation of lights; but, on the contrary, the narrative assumes that the heavenly lights had already been created in the beginning (John H. Sailhamer, Expositors Bible Commentary, Vol. 2, Frank E. Gaebelein General Editor, Grand Rapids Mi: Zondervan, 1990, p. 34).
And there shall be no night there: They shall need no lamp nor light of the sun, for the Lord God gives them light. And they shall reign for ever and ever (Revelation 22:5).
The sun shall no longer be your light by day, nor for brightness the moon shall give light to you; but the Lord will be your everlasting light (Isaiah 60:19).
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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