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2 Chron. 30:1–27 Hezekiah demonstrates his commitment to the Law of Moses by holding the Passover celebration immediately after the reconsecration of the temple. The ceremony differs from the usual standards, however, in its date (see note on vv. 2–4) and in its allowing those who are ceremonially unclean to participate (vv. 18–20). The Passover results in a unity between people from the north and south in true worship at the temple (v. 1; 31:1). Earlier kings had tried to achieve unity through military means (see 11:1–4; 13:8) or ungodly alliances (see 18:1; 19:2; 20:35).
2 Chron. 30:1 all Israel and Judah. Hezekiah includes the tribes defeated by Assyria in 725–722 b.c. in his invitation. Thus he tries to unite all Israel in worship of the Lord.
2 Chron. 30:2–4 The Passover was delayed until the second month. The law allowed this kind of delay for those who were ceremonially unclean or absent on a journey (Num. 9:9–13). This is an example of the Law of Moses being interpreted to cover new situations. Hezekiah consulted the assembly, as did David (1 Chron. 13:1–5) and Solomon (2 Chron. 1:2–5) before him.
2 Chron. 30:6–9 The letters of invitation are really a call to repentance (return to the Lord). Hezekiah hopes that the people will repent and that God will turn away from his anger and return the Assyrian captives (v. 9).
2 Chron. 30:11 humbled themselves. See 7:14.
2 Chron. 30:17 the Levites had to slaughter the Passover lamb for everyone. A new, permanent change in their duties (see 35:5–6). It had previously been the responsibility of the elders (Ex. 12:21).
2 Chron. 30:18–20 The people from the northern tribes who came to the Passover were ceremonially unclean and thus, according to the law, they were unable to eat the meal. However, their genuine repentance and Hezekiah’s intercession were enough to make their participation acceptable. “Healing” here is probably symbolic language for forgiveness and spiritual cleansing (compare 7:14; Ps. 41:4; Jer. 30:17).
2 Chron. 30:23–27 The feast was extended for another week, just as the temple dedication had been. The great joy of this occasion recalls the time of Solomon (7:9–10).
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