Dr. J. Vernon McGee :: Guidelines

GUIDELINES

Open thou mine eyes, that I may behold wondrous things out of thy law. (Psalm 119:18)

There are certain guidelines that each of us should follow relative to the Word of God. I guarantee that if you will follow these guidelines, blessing will come to your heart and life. Certainly there should be these directions in the study of Scripture. Today a bottle of patented medicine, no matter how simple it might be, has directions for the use of it. And any little gadget that you buy in a five-and-ten cent store has with it directions for its operation. If that is true of the things of this world, certainly the all-important Word of God should have a few directions and instructions on the study of it. I want to mention seven very simple, yet basic, preliminary steps that will be a guide for the study of the Word of God.

1. Begin with prayer
2. Read the Bible
3. Study the Bible
4. Meditate on the Bible
5. Read what others have written on the Bible
6. Obey the Bible
7. Pass it on to others

You may want to add to these, but I believe these are basic and primary. Someone has put it in a very brief, cogent manner: “The Bible—know it in your head; stow it in your heart; show it in your life; sow it in the world.” That is another way of saying some of the things we are going to present here.

1. Begin with Prayer

As we saw when we dealt with the subject of illumination, the Bible differs from other books in that the Holy Spirit alone can open our minds to understand it. You can take up a book on philosophy, and if a man wrote it (and he did), then a man can understand it. The same is true of higher mathematics or any other subject. There is not a book that ever has been written by any man that another man cannot understand. But the Bible is different. The Bible cannot be understood unless the Holy Spirit is the Instructor. And He wants to teach us. The fact of the matter is, our Lord told us, “He will guide you into all truth” (John 16:13). When we open the Word of God we need to begin with the psalmist’s prayer:

Open thou mine eyes, that I may behold wondrous things out of thy law. (Psalm 119:18)

When the psalmist wrote these lines, he had in mind the Mosaic system, of course; but we widen that out to include the sixty-six books of the Bible and pray today, “Open thou mine eyes, that I may behold wondrous things out of thy Word.”
When the Apostle Paul was praying for the Ephesians, he did not pray for their health (although he may have at another time), and he did not pray that they might get wealthy (I don’t know that he ever did that), but Paul’s first prayer for these Ephesians is recorded in his little epistle to them:

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers. (Ephesians 1:15, 16)

Now what would Paul pray for? Here it is:

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints. (Ephesians 1:17, 18)

Paul’s prayer, you see, is that they might have a wisdom and an understanding of the revelation of the knowledge of Him—that is, that they might know the Word of God. And that the eyes of their understanding might be enlightened, that they might know something of the hope of the calling they had in Christ. This is the prayer of the apostle Paul. And if anyone remembers me in prayer, this is exactly what I want them to pray for—that my eyes (my spiritual eyes) might be open. Also I would like to remember you in prayer that way. I believe the most important thing for you and me today is to know the will of God—and the will of God is the Word of God. We cannot know the Word of God unless the Spirit of God is our Teacher. That is what Paul says over in the first epistle to the Corinthians:

Now we have received, not the spirit of the world, but the Spirit who is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth, comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God; for they are foolishness unto him, neither can he know them, because they are spiritually discerned. (1 Corinthians 2:12-14 NSRB)

The reason today that so many don’t get anything out of the Bible is simply because they are not letting the Spirit of God teach them. The Word of God is different from any other book, you see, because the natural man cannot receive these things. To him they are foolishness. God has given to us the Spirit that we might know the things that are freely given to us of God. He alone is our Teacher; He alone can take the Word of God and make it real and living to us.
God wants to communicate with us through His written Word. But it is a supernatural Book, and it will not communicate to us on the natural plane for the very simple reason that only the Spirit of God can take the things of Christ and reveal them to us. Notice this very interesting verse of Scripture:

For what man knoweth the things of a man, except the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God. (1 Corinthians 2:11 NSRB)

In a very succinct and understandable manner, this gives the reason the Spirit of God must be our Teacher. You and I understand each other, but we do not understand God. I believe it is perfect nonsense to talk about a generation gap through which we cannot communicate. While it has always been true that it is difficult for an older person and a younger person to see eye to eye, we can communicate with each other because we are all human beings. We understand each other. But, frankly, I don’t understand God unless He is revealed to me. I do not know how God feels. I used to wonder how He would feel at a funeral. Well, I find the Lord Jesus there at the funeral of Lazarus and see that He wept. I know how He feels today. I know how He feels about many things because the Spirit of God through the Word of God has revealed them to me.
When I was pastor in Nashville, Tennessee, I got up one bright morning and looked out my window. During the night about five inches of snow had fallen and covered up all the ugliness with a beautiful blanket. I sat upstairs in my study looking out over the scene when I noticed an elder of my church, who lived next door, come out on his porch with two coal scuttles filled with ashes which he was going to empty in the alley. I saw him stop and look over the landscape, and I just smiled because I knew how he felt—just like I felt, looking out on that snow that had fallen during the night. But when he started down the steps, he slipped. Not wanting to spill the ashes, he held them out and hit one of those steps with a real bump. I couldn’t help but laugh. I guess if he had broken his neck I still would have laughed. But I noticed that he looked around, and when he was satisfied that nobody had seen him, he got up with great satisfaction and started out again. About half way out on the sidewalk we had a repeat performance; only this time he fell much farther because it was all the way to the sidewalk. And it looked to me like he bounced when he hit. This time he really scanned the landscape. He didn’t want anybody to see what he had done. And I knew how he felt. I would have felt the same way. He got up and looked over the landscape, went out and emptied his ashes, and when he got back to the porch, he looked over the landscape again—I don’t think this time to admire the scene but to make good and sure that no one had seen him fall. I didn’t say a word until Sunday morning. When I came into the church, I went right by where he sat, leaned down and said, “You sure did look funny yesterday carrying out the ashes!” He looked at me in amazement. He said, “Did you see me?” I said, “Yes.” “Well,” he said, “I didn’t think anybody saw me.” And I said, “I thought that. I knew exactly how you felt.” You see, he had a human spirit and I had a human spirit—we understood each other. But who can understand God? The Spirit of God. And that is the reason the Holy Spirit teaches us, comparing spiritual things with spiritual.
Renan, the French skeptic, made an attack on the Word of God, as you may know; yet he wrote a Life of Christ. His book is divided into two sections, one is the historical section, the other is the interpretation of the life of Christ. As far as the first part is concerned, there probably has never been a more brilliant life of Christ written by any man. But his interpretation of it is positively absurd. It could have been done better by a twelve-year-old Sunday school boy. What is the explanation of that? Well, the Spirit of God does not teach you history or give you facts that you can dig out for yourself; a very clever mind can dig out those. But the interpretation is altogether different. The Spirit of God has to do the interpreting, and He alone must be the Teacher to lead us and guide us into all truth. We must have the Spirit of God to open our eyes to see.
And we are told to ask His help. In John 16 the Lord Jesus says,

I have yet many things to say unto you, but ye cannot bear them now. Nevertheless, when he, the Spirit of truth, is come, he will guide you into all truth; for he shall not speak of himself, but whatever he shall hear, that shall he speak; and he will show you things to come. He shall glorify me; for he shall receive of mine, and shall show it unto you. All things that the Father hath are mine; therefore said I, that he shall take of mine, and shall show it unto you. A little while, and ye shall not see me; and again, a little while, and ye shall see me, because I go to the Father. (John 16:12-16 NSRB)

So the Lord Jesus is saying that we are to ask. He has many things for us, and He has sent the Holy Spirit to be the Teacher. Again over in chapter 14 He says,

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26)

The Holy Spirit is the Teacher, and He must be the One to lead us and guide us into all truth, friend. If you ever learn anything through my Bible study program, it will not be because this poor preacher is the teacher, it will be because the Spirit of God is opening up the Word of God to you.
This, then, is the first guideline: Begin with prayer and ask the Spirit of God to be your Teacher.

2. Read the Bible.

The second guideline may seem oversimplified. Someone asked a great Shakespearean scholar years ago, “How do you study Shakespeare?” His answer was very terse, “Read Shakespeare.” And I would say to you: Read the Word of God. Do you want to know what the Bible has to say? Read the Bible. Over and above what any teacher may give you, it is all-important to read for yourself what the Bible has to say.
Dr. G. Campbell Morgan has written some very wonderful and helpful commentaries on the Bible. In fact, he has a series of books that I recommend on all sixty-six books of the Bible. I know of nothing that is any better than them, and when I started out as a student, they had a great influence on my study of the Word. It is said of him that he would not put pen to paper until he had read a particular book of the Bible through fifty times. So don’t be weary in well doing, friend; just read the Word of God. If you don’t get it the first time, read it the second time. If you don’t get it the second time, read it the third time. Keep on reading it. We are to get the facts of the Word of God.
There is a very interesting incident over in the Book of Nehemiah:

And all the people gathered themselves together as one man into the street that was before the water gate; and they spoke unto Ezra, the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel. And Ezra, the priest, brought the law before the congregation both of men and women, and all who could hear with understanding, upon the first day of the seventh month. And he read from it facing the street that was before the water gate from the morning until midday, before the men and the women, and those who could understand; and the ears of all the people were attentive unto the book of the law. (Nehemiah 8:1-3 NSRB)

This is a very remarkable passage of Scripture. You see, these people had been in Babylonian captivity seventy years; many of them had never heard the Word of God. It did not circulate much in that day. There were not a hundred different translations abroad nor new ones coming off the press all the time. Probably there were just one or two copies in existence, and Ezra had one of those copies. He stood and read before the water gate.

So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading. (Nehemiah 8:8 NSRB)

From the way the account is given, I assume that men of the tribe of Levi were stationed in certain areas among the people. After Ezra had read a certain portion, he would stop to give the people who had listened an opportunity to ask questions of the men who were stationed out there to explain the Bible to them.

... And the Levites caused the people to understand the law; and the people stood in their place. (Nehemiah 8:7 NSRB)

Not only did they read the Word, but they caused the people to understand it.
We need to read the Bible.
There are so many distractions today from the study of the Word of God. And the greatest distraction we have is the church. The church is made up of committees and organizations and banquets and entertainments and promotional schemes to the extent that the Word of God is not even dealt with in many churches today. There are churches that have disbanded the preaching service altogether. Instead they have a time in which the people will be able to express themselves and say what they are thinking. I can’t imagine anything more puerile or more of a waste of time than that (although it is a fine excuse to get out of preaching for a lazy preacher who will not read or study the Bible). I find that the people who are more ignorant of the Bible than anyone else are church members. They simply do not know the Word of God. And it has been years since it has been taught in the average church. We need to read the Bible. We need to get into the Word of God—not just reading a few favorite verses, but reading the entire Word of God. That is the only way we are going to know it, friend. That is God’s method.

Then the third guideline is...

3. Study the Bible.

Someone came to Dr. Morgan, years ago, and said, “You speak as though you are inspired!” Dr. Morgan replied, “Inspiration is 95 percent perspiration.” The Bible needs to be studied. We need to realize that the Spirit of God will not teach us something that we could get ourselves by study. I used to teach the Bible in a Bible Institute, and the classes were made up of all kinds of young folk. Among them were a few very pious individuals, and I understood these young people very well after a period of time—I confess I didn’t understand them at first. Their pious facade, I found, covered up a tremendous ignorance and vacuum relative to the Word of God. Some of them would not study the night before an exam. They always would give an excuse that they were busy in a prayer meeting or a service somewhere. I had the feeling that some of them believed that they could put their Bibles under their pillows at night and, as they slept, there would come up through the duck feathers the names of the kings of Israel and Judah! Believe me, it won’t come up through the duck feathers. We have to knuckle down and study the Word of God. A fellow student in a Bible class when I was in college said, “Doctor, you have assigned us a section that is very dry.” The professor, without even missing a step, said to him, “Then dampen it a little with sweat from your brow.” The Bible should be studied, and it is very important to see that. There is a certain knowledge that the Spirit of God is not going to give you. I do not think He is revealing truth to lazy people. After all, you never learn logarithms or geometry or Greek by reading a chapter of it just before you go to sleep at night!
Now you may be shocked when I say that I do not encourage devotional reading of the Bible. Over a period of years I have learned that a great many people who are very faithful in what they call devotional reading are very ignorant of the Bible. I stayed with a family for over a week when I was holding meetings in a place in middle Tennessee. Every morning at the breakfast table we had devotions. Unfortunately, breakfast was always a little late, and Susie and Willie were rushing to get away to school. I am confident that they didn’t even know what was read. Dad was wanting to get away to work, and he generally made the Bible reading very brief. Always he’d say, “Well, I’ll read this familiar passage this morning because we don’t have much time.” And, believe me, we didn’t. By the time the reading was over, Susie and Willie left the table like they were shot out of a gun, and Dad got out of there almost as quickly as they did, and Mother was left with the dishes—and I wondered if she had really heard what had been read. I determined right there and then that in my home we wouldn’t have devotional reading. I have always encouraged members of my family to read the Bible on their own. That is the reading that is profitable.
Someone is going to say, “But I have my devotions at night after the day is over.” Now really, don’t you have them right before you go to bed? You’ve got one foot in bed already, one eye is already closed, and you turn to a passage of Scripture to read. Now, friend, you cannot learn mathematics that way. You cannot learn literature that way. You cannot learn the Bible that way. You have to study the Word of God. You ought to read it when you can give time to it. And if you can’t find time, you ought to make time. Set apart thirty minutes or an hour. Or if you do things haphazardly like I do, read thirty minutes one day, perhaps only five minutes the next day, and two or three hours the next day, however it fits into your program. I put down no particular rule except that each person should read for himself, and boys and girls should be encouraged to read the Bible for themselves. Some folks feel that they ought to have devotional reading together. And that is fine, if the Lord leads you to do it, but I guarantee you will not be intelligent Bible students after twenty years of doing it like that. You also need to study the Word of God on your own.
It was said of John Wesley that he was a man of one Book. What made him a man of one Book? Well, he got up and read the Bible at four and five o’clock every morning—read it in five different languages. Believe me, he studied the Word of God. And you and I need to study the Word; we need to get the meaning of the Bible.
This leads me to the fourth guideline:

4. Meditate on the Bible.

Meditation is something that God taught His people. The Word of God was to be before the children of Israel all the time—so that they could meditate on it.

And these words, which I command thee this day, shall be in thine heart: and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates. (Deuteronomy 6:6-9)

Now that is an amazing statement coming from the Lord. He told them to write the Word of God upon the doorposts. In other words, wherever they turned, it was just like looking at billboards. You cannot drive up and down our streets and highways without seeing liquor signs and cigarette signs—billboards galore! Now you can understand why people today drink liquor and why they smoke cigarettes— it is before them all the time. The Lord knew human nature. He knew us. And He told His people to get the Word where they would see it. It was on their doorposts, on their gates, and they wore it on their garments. And they were to talk about it when they were walking. They were to talk about the Word when they sat down. They were to talk about it when they went to bed and until they went to sleep. God asked His people to meditate on His Word.
Now what does it really mean to meditate on the Word of God? There is a very interesting statement over in the First Psalm:

Blessed is the man who walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. (Psalm 1:1, 2 NSRB)

To meditate is to ruminate, to bring to mind and consider over and over. Ruminating is what a cow is doing when she is chewing her cud. You know how the old cow goes out of a morning, and while the grass is fresh with dew she grazes. Then when the sun comes up and the weather is hot, the old cow lies down under a tree, or stands there in the shade. You see her chewing and you wonder what in the world that cow is chewing. She will chew there for an hour or two. Well, she is meditating, friend. She is bringing the grass she ate of a morning (we are told that a cow has a complex stomach) out of one chamber and is transferring it to another. In the process she is going over it again, chewing it up good. You and I need to learn to do that in our thought processes. We are to get the Word of God, read it, have it out where we can look at it, then think about it, meditate on it.
Many times in preparing a message I’ll take a verse of Scripture and spend hours doing nothing but reading it over and over, checking what others have said about it, and just keep reading it. Finally new truth will break out from that particular passage. I remember hearing Dr. Harry Ironside say that he had heard a lecture on the Song of Solomon which left him dissatisfied. He said that he read the Song of Solomon again, got down on his knees and asked God to give him an understanding of it. He did that again and again—in fact, he did it for weeks and months. Finally new light broke from that book. When I teach the Song of Solomon I generally give his interpretation for two reasons: it satisfies my own mind and heart more than does any other interpretation I have heard, and also I know the man who got it had spent a great deal of time in meditation.
There are folk who write to us saying that the wife listens to our Bible study by radio at home, and the husband listens to it at work, and of an evening at the dinner table they discuss the Scripture that was covered. That is meditation; it is going back over it again. Riding along in the car alone is a good place to take a passage of Scripture and really give thought to it.
How many of you, after you have had “devotions,” meditate upon that passage during the day? Most people read it and then forget it—never thinking about it again until it is called to their attention. Or, if they read it at night, they jump into bed as quickly as they can, turn out the light, and go to sleep, forgetting all about it. Meditation is almost a lost art in our contemporary society. Frankly, television in many homes absolutely blots out the possibility for meditation. It is changing the spiritual life of many families today. One of the reasons that our churches are becoming colder and more indifferent to the Word of God is simply because there is that lack of meditation upon the Word of God.
Remember (in Acts, chapter 8) the Ethiopian eunuch who was riding along reading Isaiah. He was actually studying Isaiah, because he was in a passage with which he was having trouble—he did not know what it meant. Here is a man who is reading and studying, and the Spirit of God is going to open the Word of God to him. That is the reason the Holy Spirit had Philip there to explain the chapter to the Ethiopian. It opened up a new world to him, and he came to know Christ. The record says that he went on his way rejoicing. What was making him rejoice? He was meditating, friend. He was going back over that fifty-third chapter of Isaiah. Have you ever meditated on that Lamb who was brought as a sheep to the slaughter? Who was He? He came down here and identified Himself with us who like sheep have gone astray and have turned every one to our own way. And the Lord has laid on Him the iniquity of us all. How often do you meditate on these things? Well, the Ethiopian did. It always has been a matter of speculation as to what he did after that. Tradition says that he went back to his land and founded the Coptic church of Ethiopia. That could well be; we do not know. However, the interesting thing is that he went on his way rejoicing, which lets us know that he was meditating on the Word of God.

5. Read what others have written on the Scriptures.

I know that this is a dangerous rule, because many folk depend on what someone else says about it. Also there are many books on the market today that give wrong teaching concerning the Word of God. We need to test everything that is written by the Bible itself.
However, you and I should consult a good commentary. With each outline of the books of the Bible I list recommended books, commentaries that I have read and have found helpful. You will find it very profitable to read what others have said. Actually you are getting all the distilled sweetness and study of the centuries when you read books written by men who have been guided in their study by the Spirit of God. You and I should profit by this. There have been some wonderful, profound works on the books of the Bible.
In addition to commentaries, a concordance is invaluable. I can recommend three: Young’s concordance, Strong’s concordance, and Cruden’s concordance—take your pick. Also you will need a good Bible dictionary. The Davis Bible dictionary is good if you don’t get the wrong edition. Unger’s Bible Dictionary I can recommend without reservation.
Every teacher and preacher of the gospel has a set of books that he studies. He needs them. Someone asks, “Should he present verbatim what somebody else has written?” No, he should never do that, unless he gives credit to the author. But he has a perfect right to use what others have written. I have been told that some of my feeble messages are given by others, and sometimes credit is given and sometimes no mention is made of the author at all. As far as I’m personally concerned, it makes no difference, but it does reveal the character of the individual who will use someone else’s material verbatim and not give credit for it. A professor in seminary solved this problem. When someone asked him if he should quote other writers, he said, “You ought to graze on everybody’s pasture, but give your own milk.” And that means that you are to read what others have written, but you put it in your own thought patterns and express it your way. You have a perfect right to do that. The important thing is that we should take advantage of the study of other men in the Word of God.

6. Obey the Bible.

For the understanding and the study of the Scriptures, obedience is essential. Abraham is an example of this. God appeared to him when He called him out of Ur of the Chaldees and again when he was in the Promised Land. But Abraham ran off to Egypt when famine came, and during this time God had no word for him. Not until Abraham was back in the land did God appear to him again. Why? Because of lack of obedience. Until Abraham obeyed what God had already revealed to him, God was not prepared to give to him any new truth. So it is with us. When we obey, God opens up new truth for us.
Even the gospel which is given to save our souls is given for the very definite purpose of obedience. The greatest document that ever has been written on the gospel is the epistle to the Romans. And Paul put around the gospel this matter of obedience. He begins with it:

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name. (Romans 1:5)

Again, at the end of Romans Paul comes back to this:

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith. (Romans 16:26)

“Obedience of faith” is the last thing Paul says in this epistle. What is between? He sets before us what the gospel is, that great doctrinal section; then he concludes with a section on duty—what we’re to do. Paul put around the gospel this matter of obedience.
Obedience to the faith. This is where Adam and Eve went wrong. Eve not only listened to Satan, the enemy of God, but she also disobeyed God.
Obedience to God is very important. And we must recognize that God will not continue to reveal truth to us if we become disobedient. We must obey the Bible if we are to profit from its reading.
Also obedience is important because there are folk who measure Christianity by you and by me. Cowan has well said, “The best way to defend the Gospel is to live a life worthy of the Gospel.” That is the way you prove it is the Word of God.
Four clergymen were discussing the merits of various translations of the Bible. One liked the King James Version best because of its simple, beautiful English. Another liked the American Standard Version because it is more literal and comes nearer to the Hebrew and Greek texts. Still another liked a modern translation because of its up-to-date vocabulary. The fourth minister was silent. When asked to express his opinion, he replied, “I like my mother’s translation best. She translated it into life, and it was the most convincing translation I have ever seen.”
You will recall that Paul wrote to the Corinthian Christians:

Ye are our epistle written in our hearts, known and read of all men: forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. (2 Corinthians 3:2, 3)

That little jingle is true, by the way.
Oh, how important it is to obey the Bible! I believe that today Christianity is being hurt more by those who are church members than by any other group. That is one of the reasons that we have all of this rebellion on the outside—rebellion against the establishment, which includes the church. A placard carried by one in a protest march had four words on it; “Church, no; Jesus, yes.” Candidly, the lives of a great many in the church are turning people away from the church. There was a barrister in England years ago who was asked why he did not become a Christian. This was his answer, “I, too, might have become a Christian if I had not met so many who said they were Christians.” How unfortunate that is! We need to examine our own lives in this connection. How important it is to obey the Word of God!

7. Pass it on to others.

Not only read the Bible, not only study the Bible, not only meditate on the Bible, and not only read what others have written about it, but pass it on to others. That is what we all should do. You will reach a saturation point in the study of the Word unless you do share it with others. God for some reason won’t let you withdraw yourself from mankind and become some sort of a walking Bible encyclopedia, knowing everything, while the rest of us remain ignorant. I think that is the reason He said:

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. (Hebrews 10:25)

God has told us to be witnesses. He said, “Ye shall be witnesses.” He did not say that we should be scholars, walking encyclopedias, or memory books. Do not bury God’s truth in a notebook. Someone has said that education is a process by which information in the professor’s notebook is transferred to the student’s notebook, without passing through the mind of either. Well, there is a great deal of Bible truth like that. It is not practiced, not shared. We are called to be witnesses today, therefore we ought to pass it on to others.
I learned this lesson when I was in seminary. I pastored a little church, as did five other fellows, and we found that when we were graduated, we were at least a year ahead of the other members of the class. Why? Because we were smarter than the others? No. Because we were passing it on. God was able to funnel into us a great deal more than He might have otherwise.
My friend, pass it on.
These, then, are the seven basic guidelines to follow as you take in your hands the Word of God:

1. Begin with prayer
2. Read the Bible
3. Study the Bible
4. Meditate on the Bible
5. Read what others have written on the Bible
6. Obey the Bible
7. Pass it on to others