1. mocker--scorner. Such men are made by wine.
strong drink--made by spicing wine (compare Isa 5:11, 22 ); and it may include wine.
raging--or boisterous as a drunkard.
deceived--literally, "erring," or reeling.
2. (Compare Pro 19:12 ). Men who resist authority injure themselves ( Rom 13:2 ).
3. to cease from strife--or, better, "to dwell from or without strife," denoting the habit of life.
fool. . . meddling-- ( Pro 17:14 ).
4. shall. . . beg--literally, "ask" (in this sense, Psa 109:10 ).
5. Counsel. . . water--that is, deeply hidden ( Pro 18:4 Psa 13:2 ). The wise can discern well.
6. Boasters are unreliable.
goodness--or, "kind disposition."
7. The conduct of good men proclaims their sound principles. God's covenant and their good example secure blessing to their children ( Pro 4:26 Psa 112:1, 2 ).
8. As in Pro 14:35 16:10, 15, this is the character of a good king, not of all kings.
9. The interrogation in the affirmative strengthens the implied negation (compare Job 15:14 Ecc 7:20 ).
10. Various measures, implying that some are wrong (compare Pro 11:1 16:11 ).
11. The conduct of children even is the best test of principle (compare Mat 7:16 ).
12. Hence, of course, God will know all you do ( Psa 94:9 ).
13. Activity and diligence contrasted with sloth ( Pro 6:9 10:11 ).
lest. . . poverty--literally, "be deprived of inheritance."
14. when. . . his way--implying that he goes about boasting of his bargains.
15. The contrast denotes the greater value of knowledge (compare Pro 3:14-16 ).
16. Take his garment--implies severe exaction, justified by the surety's rashness.
a strange woman--by some readings "strangers," but the former here, and in Pro 27:13, is allowable, and strengthens the sense. The debauchee is less reliable than the merely careless.
17. Bread. . . sweet--either as unlawfully ( Pro 9:17 ) or easily obtained.
mouth. . . gravel--well expresses the pain and grief given at last.
18. (Compare Pro 15:22 ). Be careful and considerate in important plans.
19. Those who love to tell news will hardly keep secrets.
flattereth. . . lips--(compare Margin; Pro 1:10 ).
meddle. . . him--literally, "join," or "associate with."
20. his lamp--(Compare Pro 13:9 24:20 ).
21. gotten hastily--contrary to God's providence ( Pro 28:20 ), implying its unjust or easy attainment; hence the man is punished, or spends freely what he got easily (compare Pro 20:17 ).
22. (Compare Psa 27:14 Rom 12:17-19 ).
23. (Compare Pro 20:10 11:1 ).
24. Man's goings--literally, "Stately steppings of a strong man."
a man--any common man.
understand--or, "perceive."
25. devoureth. . . holy--or, better, "who rashly speaks promises," or "devotes what is holy," consecrating any thing. This suits better the last clause, which expresses a similar view of the results of rashly vowing.
26. (Compare Pro 20:8 ).
bringeth. . . over them--The wheel was used for threshing grain. The figure denotes severity (compare Amo 1:3 ).
27. The spirit. . . Lord--Men's minds are God's gifts, and thus able to search one another (compare Pro 20:5 Pro 18:8, 17 1Cr 2:11 ).
28. (Compare Pro 3:3 16:6, 12 ).
29. The glory of young men. . . the beauty of old men--Each age has its peculiar excellence ( Pro 16:31 ).
30. blueness--literally, "joining," the process of uniting the edges of a wound throws off purulent matter.
stripes. . . belly--So punishment provides healing of soul ( Pro 18:8 ), by deterring from evil courses.
The Blue Letter Bible ministry and the BLB Institute hold to the historical, conservative Christian faith, which includes a firm belief in the inerrancy of Scripture. Since the text and audio content provided by BLB represent a range of evangelical traditions, all of the ideas and principles conveyed in the resource materials are not necessarily affirmed, in total, by this ministry.
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